Category Archives: OWN Voice

May28

Enduring Freedom by Jawad Arash and Trent Reedy

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Enduring Freedom by Jawad Arash and Trent Reedy

enduring freedom

This isn’t the type of book I am naturally drawn to, and had it not been offered to me as an arc, I didn’t even request it, I probably would not have read it.  So, to say that this young adult OWN voice 246 page post 9/11 war story had a lot to overcome for me personally, is putting it mildly.  I gave in and decided to read it for the simple fact that I was curious to see what the narrative is in today’s literature, as we approach the 20 year anniversary of the attacks on US soil.  The afterward is very clear that the agenda of the two authors, one an Afghan and the other a US veteran, was to show a personal view of growth and assumptions on both sides and how the future of Afghanistan needs to be rooted in education and stability.  I think the book accomplished its goals, and made very clear how the terrorists first victims were their own people, and that extreme ideologies of the Taliban were and are still not reflective of the larger population.  The pacing of the dual narratives, however, was a bit off to me, and I really felt that some of the major plot points didn’t get explored in a meaningful way, that they were simply glossed over and brushed aside to keep the book inline with the authors’ objectives.  The book is not overly political, and the Muslim characters are religious and knowledgeable, but for a book that talked about how even in war the people, the soldiers, are the story, I wanted to see more internal wresting with choices and their outcomes, then what was offered.

SYNOPSIS:

The book is told in alternating view points, one is that of Baheer an Afghan boy living with his large extended family in Kabul next to a Taliban compound.  The family is religious, Baheer’s grandfather, Baba Jan, is well read in poetry and religious text and often quotes the Quran by ayat and surah number.  The family sells carpets, and often hides the latest movies or news recordings in the rolls, so that they can be brought home, the blackout shades pulled and the tapes enjoyed.  They are fearful of being harassed for not having long enough beards, shaved heads, turbans and the like. Baheer and his brother Rahim do not enjoy school with the strict and abusive teachers.  The talibs seem to touch them inappropriately and scold them harshly.  Their older sister is not allowed to attend school and never has even though the family used to live in Pakistan where the boys enjoyed school. It doesn’t explain why they were there or why they returned.  One uncle is assaulted by the Taliban and soon after, a news clip showing the attacks on 9/11 is secretly watched by the family.  As a result they decide to move to Farah, in Western Afghanistan where Baba Jan has family and property, to be away from the impending US attacks and Taliban assaults.

Joe Killian is the other voice.  When the book starts he is sitting in class, his senior year, when news about the attacks on the World Trade Center starts to break.  He had joined the national guard that summer for the college money, and as his classmates sit glued to the televisions in Iowa, he is nervous that he is about to be called up to war.  He doesn’t get called up that day, he graduates, and is studying journalism in college when the call finally comes.  He is preparing for combat, but when he is deployed and discovers it is a reconstruction mission he is angry and annoyed.  A year of helping what he terms barbarians, is not what he signed up for.

The majority of the book reads like a ‘day in the life’ of each of these two voices, as they adapt to life in Farah, as they deal with each other’s presence and as their friendship forces their assumptions to change.  The interactions between Joe and Baheer show the power in getting to know someone to alter perceptions, and the threat of the Taliban on both the average citizen and the US forces on the ground as a unifying enemy to allow the friendship to grow.

The book concludes when Joe’s year of deployment is up, but really the authors’ notes at the end are a better conclusion to the real life friendship and growth of the two authors that resulted in the writing of the book

WHY I LIKE IT:

I love that the family sees the planes hitting the towers and is mortified at the brazen destruction and loss of life.  They immediately start praying for the victims even as they realize they will be the recipients of the backlash. I like that it highlights where practicing Muslims and extremists differ, by having the Quran quoted and explained as opposed to the rhetoric the Taliban is spouting.  Baba Jan’s manner for speaking the ayats is a bit awkward in that most people don’t in daily conversation source and reference their dialogues, but it does grow on you.  I think the book is very simplistic in making the Taliban to unequivocally be the ‘bad guys’ without any context of how they gained traction. It talks about the Soviets, but I think it will leave the readers wondering where this group came from and why the Afghan people allowed it. Unfortunately, there are a lot of nuances and complexities that are overlooked by such a simple narrative, and allow for an inaccurate picture to be formed.

I like that Baheer pushes back on Joe who thinks America is perfect and that Afghanistan is less than, by pointing out the flaws in American society as well as his own.  I was ok with Baheer pushing the cultural limits to talk to a girl, it was innocent and I think understandable. My biggest concern is that I really felt that there needed to be more space on the page dedicated to understanding the repercussions of him being an informant to the Americans, and his brother passing on information to the Talibs.  People were taken in to custody and injured and killed as a result of these boys’ actions and to just chalk it up to something to be forgiven, was not enough for me.  I wanted them to hash it out and wallow in their choices, not forgive and move on so quickly.  I also wanted to know more about their reconstruction efforts.  It seemed rather minimal: relocating explosives, helping a burn victim, sending supplies to a school, I think in a year, that there would be more mixing with the people than the book would suggest.  And finally, I felt like the sister not getting to go to school was handled as an obligation to address, not that any insight or understanding was really given to such a hot button issue.

The book is really slow and dragging at parts, I couldn’t tell you about any of the dozen or so soldiers that are mentioned, I don’t even recall any of their names. I think the book has a lot of potential, and perhaps it does shine in showing the effects of war and terrorism on the Afghan people.  It held my attention while actively reading it, but I just as easily could have put it down and forgotten about it if I wasn’t under obligation to offer an opinion in exchange for an early copy.

FLAGS:

There is language, stereotypes, physical abuse, sexual misconduct, death, killing, violence, acts of war, bloodshed, a crush. Upper middle school and high school can handle it.

TOOLS FOR LEADING THE DISCUSSION:

I don’t think I’d select this book as a book club selection because I’m not sure what would be gained from the book.  The characters assumptions are challenged and evolve, but I think most minorities know that, getting to know someone is often the best way to have their image changed.  I think the book still functions to make Americans feel better about  invading Afghanistan, rather than have us question what the long term affects of our involvement have been.

May24

Sitti’s Olive Tree by Ndaa Hassan illustrated by Soumbal Qureshi

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Sitti’s Olive Tree by Ndaa Hassan illustrated by Soumbal Qureshi

olive trees

This lovely 27 page book is a story infused with love, culture, and olive oil.  The hardbound, large thick pages are richly illustrated as the text, perfect for ages preschool to second grade, tell of the olive harvesting season in Palestine.  The story is framed between a young girl learning about the past from her grandma’s memories and enjoying the olive oil sent by her uncles from their homeland.  The story is warm and informative and does not discuss politics or conflict. There is a key hanging on a map of Palestine in the illustrations, but nothing in the text.

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Young Reema watches her Sitti make hummus. When a drop of olive oil slips down the side of the bottle and Sitti wipes it up and rubs it in Reema’s hair.  Reema wants to know how olive oil, zeit zaytoun, can be used in such different ways. As Reema is reminded of how far the oil has traveled and recalls that her Sitti never buys olive oil at the store, the two settle in for Sitti to tell Reema some of her memories about the harvest on her ancestral land.

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Olive harvesting season comes at the end of the year and the families gather to pick the olives and fill the buckets before climbing ladders and catch the falling olives on blankets.  The elders sort them, and at the end of the day they eat and drink tea and coffee and laugh and enjoy each other’s company.

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They tell stories to pass on to the next generation just like Sitti is doing to Reema, because the olives keep the families together.  Sitti hopes one day Reema will go to Palestine and play among her family’s trees.

I wish there was a bit more detail about the hummus, it seems to imply that the garbanzo beans are whole and not smooshed or blended, also when it lists the other things Sitti’s grandparents would do with the olives, the list is olive oil, olive soap and olives for eating.  I would imagine there are more things to do with the olives, even perhaps detailing the way the olives for eating are pickled, or preserved, or prepared would have been nice.

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There is a glossary of a few terms at the end.  There is nothing religious in the text, but many of the women wear hijab in the illustrations.

Overall this book is well done and serves an important point in showing a culture that is rich and full, aside from conflict and politics.  It is a sweet story between a grandmother and her granddaughter and shows how stories, traditions, and food help pass on culture and heritage.

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May21

The Girl Who Stole an Elephant by Nizrana Farook

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The Girl Who Stole an Elephant by Nizrana Farook

elephantI have to admit this 240 page middle grade OWN voice book had me invested and glued to the pages.  I was swept away to Sri Lanka and in disbelief at the boldness, cleverness, and spunkiness of the Robin Hood-esque 12-year-old protagonist.  I could not put it down as my head worked over time to figure out how this trio of children, one being a Muslim girl, was going to get out of the heap of trouble they had caused.  Yes, admittedly it wraps up a bit too quickly and simply, the main character Chaya doesn’t learn her lesson and is a terrible friend, and there isn’t a good moral of lying and stealing being bad.  But all that aside, the book is a fun adventure that while written pretty straightforward and clearly, is rich in adventure, culture, and excitement for second to fourth grade readers (and 40 year old moms that love strong girls).

SYNOPSIS:

Chaya is the daughter of a tribal representative, whose mother has passed away.  She goes to school, attends the temple once a week to learn Sanskrit, and at dawn is known to steal things to give to those in need.  At night time, people are on guard, expecting trouble, but dawn seems to be the perfect time to take what she needs from people that won’t even notice.  The book starts out with her stealing jewels from the Queen with the hopes of helping a friend who was bitten by a crocodile get medical help in the next town over.  The people in Sarendib have an unjust king, and stealing from his wife to help take care of people that need assistant is a job Chaya takes seriously.  Her heart is in the right place, but when a guard sees her she stops to visit a friend who works in a wood shop to hide the jewels until the heat dies down.  The box they hide the stolen goods in is purchased by a young Muslim girl, and now Chaya has to steal them back from her to get them to people that are in need.

The chain of events is just getting started, and when the jewels are discovered the wood working Neel takes the blame and is imprisoned, and the new girl in town, Nour, is determined to help free Neel from prison and save the villagers from being tormented by the royal guards.  Chaya devises a plan to free Neel from the palace dungeons, but nothing ever quite goes to plan and all the prisoners are freed.   As she runs to escape her own doom, she steals an elephant to get away, the king’s elephant.

The entire story is a series of follies and at each turn the children have really good intentions, they just keep snowballing into situations beyond their control with the stakes constantly multiplying.  I really don’t want to give it away, but they might just bring down a monarchy as they tromp through the jungle on an elephant, accidentally burn down villages, and find that even though Nour is a wealthy meat eater, they can in fact be friends.

WHY I LIKE IT:

I love that the story is outrageous, yet grounded.  I was sucked in from the first few short chapters and didn’t look back.  Chaya is oh so plucky and her fallibility and flaws make her so endearing.  She is a bit of a mean girl to Nour, but I think she shows growth.  The slight raised eyebrow regarding her, is that she didn’t learn some grand lesson, and in fact is possibly emboldened by her thieving and getting away with it.  There probably should have been some humbling at the end, but she is bold and outspoken, and not one for regrets.  I absolutely love the letter she left her father owning up to her role in the whole hullaballoo, and as an afterthought acknowledging that she skipped two days of school.  She is a cheeky one, but her heart is huge and she has her own sense of integrity that is unwavering.

I like that Nour is acknowledged as being Muslim, eating meat, and going to mosques before she moved.  It doesn’t articulate that Chaya doesn’t like her for her faith, but it isn’t helping the two girls befriend each other either.  I love the elephant, and the plants, and fruits, and animals that bring the story to life.

FLAGS:

Lying and stealing. Some destruction of property.

TOOLS FOR LEADING THE DISCUSSION:

I can’t see me doing this as a book club selection, it is just too young of a target audience, but it would be a blast to read aloud to a second or third grade class, or to assign in a classroom setting.  The chapters are really short that early chapter readers will feel accomplished when they complete the book, and the subject matter will compel them to keep turning the pages to find out what happens next.

May14

City of the Plague Gods (Rick Riordan Presents) by Sarwat Chadda

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City of the Plague Gods (Rick Riordan Presents) by Sarwat Chadda

I was excited to hear that another Rick Riordan/ Rick Riordan Presents books featured a Muslim character and was anxious to see how the multi god genre would account for Islamic tenants.  But I was completely giddy (that’s putting it mildly), when I found out that Sarwat Chadda is aka Joshua Khan, author of the Shadow Magic Series and that this book has practicing Muslim Characters front and center.  In his own words, “it has taken be twelve years and eleven books to get around to writing a Muslim tale.” That isn’t to say that it is Islamic fiction, there is gay romance that is there if you want to see it and has been confirmed by the author outside of the book, there are  numerous fake gods in Mesopotamian mythologies, there is death and violence, but it is fun, oh so fun.  It has salat, and going to the mosque, and an imam, and saying surahs and discussing jihad an nafs, and sadaqa and it says the shahada in Arabic and English, it presents Muslims authentically in their words and actions, and it isn’t just the characters’ backstories it is who they are and how they see the world.  The book is an AR 4.5 with 383 pages and like all Rick Riordan books, full of humor, sentiment, family, growth, and ancient mythology.

SYNOPSIS:

Sikander “Sik” Aziz is 13 and when not at school is at his family’s NYC deli working away.  The son of Iraqi immigrants, he is dedicated to helping his family especially since his older brother Muhammed, Mo, has passed away.  Mo’s lifelong friend Daoud has moved in to Mo’s old room and helps out in the deli, but is really an aspiring actor who does anything to get out of work.  When the book opens, Sik and Mo are closing up when the deli is attacked by rat faced men demanding to know where it is.  Sik has no idea what they are talking about and the two demons tear apart the family restaurant until a mysterious girl appears and sends them and their stream of insects, disease and destruction from the deli.

The next day at school Sik’s injuries are healing remarkably quick and he and the new girl, Belet, find themselves getting sent to the principal’s office together.  When he learns that Belet’s mom is Ishtar, goddess of love and war, or rather passion, and was the girl at the deli, he can no longer deny that the tales Mo used to tell him about Gilgamesh, Enkido, Nergal, Kasusu, and Mesopotamian mythology are very real.  

As Sik, Belet, Ishtar, Daoud, and an army of cats, Lamassu, learn that the plague god Nergal is behind what is going on and that he plans to destroy Manhattan, it is up to them to stop the destruction, save Sik’s parents who are in the hospital, and ultimately the world.

WHY I LIKE IT:

The book was written before Covid 19 and the idea of a plague or pandemic was not yet on everyone’s mind, but when it was published in 2021 it sure become that much more relatable and close to home.  I love that some of the reactions of the characters and community to being around infected people and the backlash was so accurate to what we have all seen since 2020.  

The way that the oneness of Allah swt and the multi fake gods is reconciled is that the Mesopotamian cast are old and powerful, but not ALL-powerful, as Ishtar tells Sik, someone had to create us.  She also says that today people might call them something else.  It seems to leave open the idea that they have abilities and because of their abilities people worshipped them and the name stuck, not that they are creators or even claim to be. The concept of being between alive and dead is explored when Sik visits Kurnugi, he asks where Muhammad Ali is and Mo tells him he isn’t there, he went straight to Jannah.  It might not be a clear explanation, but it at least hints that Muslims in real life have a different view than the mythological one being explored.

I love the snark, and the humor, it flows so well and incorporates pop culture with ancient references very smoothly. I love that they say InshaAllah and AllahuAkbar and when Sik is presumed dead at one point and awakens he can’t go to the mosque because they are having his janaza and it would be awkward.  I love that there is a glossary that denotes if words are Arabic, Islamic, or Mesopotamian.  Muslim kids reading this will feel so seen and proud to be openly Muslim and inspired that they too can be heroes.

FLAGS:

Mythology, fighting, death, the use of the term badass.  Daoud and Mo’s relationship.  Daoud and Mo became friends in 5th grade and when Sik sees some photos of his brother that Daoud had taken, he says that he sees love.  When Sik and Mo are reunited in Kurnugi, Mo hints that there is more to the friendship, it is subtle.  In online interviews Chadda says they were in a romantic relationship.  It is not explored or heavily detailed.  The only other romance mentioned is that Gilgamesh in his prime refused Ishtar.

I think fans of Rick Riordan already know that there is going to mythological characters, creatures, battles and violence and a character or two that are LGBTQ+, some possible romantic angst between main characters, death, and unfaithful flirty gods.  This book is much “cleaner” than most, so 4th graders and up that are fans, will be fine reading this.  

TOOLS FOR LEADING THE DISCUSSION:

I don’t know if I could do this as a book club selection.  The romance is minor, but once you sense it and know it is there, it is a factor.  I don’t know if it would have to be discussed and how an Islamic school would want me to handle it, because both Mo and Daoud are practicing Muslims.  I think the book does a sufficient job of not committing shirk and shirk like messages with the mythology, but as always with these types of books it is a judgement call if the children (and their parents) can understand where the lines of fiction are and where they stand.

Fandom: https://riordan.fandom.com/wiki/City_of_the_Plague_God

May12

The Unicorn Rescue Society: The Secret of the Himalayas by Adam Gidwitz and Hena Khan illustrated by Hatem Aly

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The Unicorn Rescue Society: The Secret of the Himalayas by Adam Gidwitz and Hena Khan illustrated by Hatem Aly

unicorn

This middle grades 208 page book is part of a series, but this particular installment is co-authored by Hena Khan, takes place in Pakistan, and features Muslim side characters in the quest to find and protect the mythical, magical, and illusive unicorns.  The adventure is quick, the cultural and religious references sincere and appreciated, the characters quirky and fun, and the writing smooth and enjoyable.  I can’t speak for the whole series, but I think second to fourth grade readers will enjoy the eccentric teacher, the clever kids, and the knowledge about animals, culture, and geography that is woven in to the story to keep it engaging.  I don’t think you need to read the books in order, but I would encourage it.

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SYNOPSIS:

Elliot and Uchenna are elementary aged students and also members of the secret, Unicorn Rescue Society.  When a classmate starts a newspaper and interviews local businessman, the kids teacher, Professor Mito Fauna spots what he thinks is a unicorn horn in an accompanying picture and is determined to go and protect, once found, the imaginative creatures.  He enlists the kids and Jersey, a creature with a blue body, red wings, a goat face, clawed front legs and hooved hindlegs, to set off in his single propeller plane for the Himalaya mountains of Pakistan.

They arrive in Torghar, Pakistan and make a rough landing that nearly kills a local boy.  Alhumdulillah, Waleed is fine, and in true Pakistani and Islamic tradition the boy takes the visitors to his grandmothers home to be fed and welcomed.  Waleed agrees to help the Americans find a man known only as the “Watcher,” to see what he knows about unicorns and the hunters that come to poach for sport.

Hiking the mountains and getting short of breath makes each act that much more difficult, but alas the kids find the Watcher, aka Asim Sahib, but sadly *SPOILER* don’t find unicorns.  Rather a species of mountain goats, markhors, that have two long twisted magical looking horns. The wealthy businessman brothers also show up in their helicopter to capture, not kill the markhors.

The rescue society follows them and learn that the sinister brother are testing out the magical properties of a bezoar on pit viper bites.  Needless to say it doesn’t work and the rescue society must rescue the dying butler, and captured markhors.  All is not lost, even if they didn’t find any unicorns, at least they made new friends, and know that if they haven’t found the unicorns yet, hopefully no one else has either.

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WHY I LIKE IT:

I love that there is praying, and thikr, and ayats from the Quran quoted and explained in the book regarding saving animals, caring for each other and trusting Allah swt.  There is culture regarding taking gifts, welcoming guests, drinking tea and even breaking stereotypes of what a boy from Lahore visiting his family in the mountains knows and doesn’t know.  It isn’t preachy on any accounts, but the messages relayed in their silly way are very well woven in and leave a wonderfully represented impression of Islam, Muslims, and Pakistan.

The diversity featured in the book is nice, even within the main characters: one is an African American girl, one a Jewish boy, and the teacher is Hispanic.  The story at the end, A History of The Secret Order of the Unicorns, takes place during the reign of Charlemagne at a monastery, and features a boy named Khaled and his little sister Lubna. It is clearly intentional and a reflection of the author and illustrator.

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FLAGS:

There are some possibly gross moments featuring the goats licking urine, tea being made from the markhors’ saliva and the near death of a man requiring venom to be sucked from his leg.

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TOOLS FOR LEADING THE DISCUSSION:

The book is definitely below a middle school book club level, but I think younger elementary teachers and parents would see students get hooked on the series and would benefit from having the books around.

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May6

Halal Hot Dogs by Susannah Aziz illustrated by Parwinder Singh

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Halal Hot Dogs by Susannah Aziz illustrated by Parwinder Singh

hotdogs

I’m not sure what I expected this book to be, I just knew I wanted to get my hands on it, but I’m fairly certain, that even if I would have had some expectations, they would have been no where near how well done this 40 page book for four to eight year olds is overall.  It is unapologetically American-Palestinian Muslim in an inclusive funny delightful way, that only an OWN voice book can be. There have been some great picture books lately that are authentic, yet mainstream, and this book pushes that standard just a little bit higher as it normalizes jummah, halal food, dabke, hijab, with familiar threads of street food, spunky little sisters, untied shoelaces, tradition, and excitement.  The story has a twist and some intentionally misleading foreshadowing, that give the book depth and added fun.  Readers of all backgrounds will relate to this book and find something that they can relate to, as they laugh and marvel at Musa’s infectious enthusiasm for hot dogs. img_0610

Musa Ahmed Abdul Aziz Moustafa Abdel Salam, aka Musa, loves Fridays.  His family heads to the masjid for Jummah prayer and then home for a special Jummah treat.  Lately, they’ve had molokhia, that stayed in their teeth for a week, kufte kabobs that were better for soccer playing than eating, riz bi haleeb with lost dentures, and prelicked jelly beans.  Alhumdulillah, this week is Musa’s turn to pick, and he is picking his favorite: halal hot dogs with Salam sauce.

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They head to the mosque dancing dabke as they leave their house with smiling faces.  The khutbah is long though, and during salat his stomach is roaring! Afterward he is off, but Seedi has to help Maryam find her red shoes in a sea of red shoes and mama is chatting with friends. 

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Dad gives in and lets Musa go get the hot dogs alone.  As he heads to the stall with the best hotdogs: the perfect amount of hot, chewy, juicy hot dog goodness, he passes all sorts of foods being eaten.  There is falafel and bao and tacos and samosas and churros, but he is determined to get hot dogs, even though the line is really long.

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He sees friends in line, and firefighters, and even his school principal.  Everyone loves hot dogs, even birds and squirrels.  Finally he buys a whole bag full with special Salam sauce and races home to share with everyone.  But uh oh, it doesn’t go as planned, and I’m not about to spoil it, so get yourself a copy like I did from http://www.crescentmoonstore.com or your library, and maybe don’t read it while you are fasting, because you will be craving hot dogs, mmmmmm nom nom nom.

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There is an Author’s Note at the end that details her kids’ influence on the story and explains that a portion of the proceeds go to UNRWA USA, a non profit that helps Palestinian refugees.  There is a glossary of Arabic Words and Terms, and a section explaining Halal Laws.

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The book shows the mom in hijab outside the home, and uncovered within the home.  There are diverse skin colors among the Muslim and non Muslim characters in the book, as well as a variety of ages depicted.  Seedi wears a keffiyah on Jummah, but different clothes on different days.  The illustrations are wonderful and descriptive and do a lot to compliment the story by setting a relatable and diverse-positive visual.

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Apr30

An Emotion of Great Delight by Tahereh Mafi

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An Emotion of Great Delight by Tahereh Mafi

emotion

This 256 page YA OWN voice book is a real and raw look at a character and the many layers of life weighing down on her.  At the center of it all is a strong Muslim teen dealing with post 9/11 bigotry, the shattering of her family, toxic friendships, and a broken heart.  It is a love story, but it is so much more, as the protagonist’s voice draws you in to her crumbling world from the very first page and has you begging for more when the last page is read.  So often in Muslim-lead-mainstream-romance-themed novels, I want there to be introspection at the choices that the character is making and the internal processing of navigating their wants with their beliefs, and this book surprisingly does it.  There are some kissing scenes, cigarette smoking, cosmo magazine headlines, and waiting for her father to die, but not without introspection. Shadi reflects on her smoking quite often, she questions the repercussions of her actions, and she analyzes her father’s faith and approach to Islam as she forges her own relationship with the deen.  There is mention of a Muslim character drinking, doing drugs, hooking up, and it mentions he had condoms in his car, just those exact phrases, nothing is detailed or glorified, just stated.  There are also threads of mental health, self harm, death, and grief.  The characters are genuinely Muslim and some of their experiences are universal, and some specific to the faith, culture, and time.  Muslims and non Muslims will enjoy the book, and I would imagine relate to different things, but find it overall memorable and lingering.  For my Islamic school teens, I’d suggest this book for 17/18 year olds to early twenties.  It isn’t that they haven’t read more graphic books, but to be honest, Shadi has a lot going on, and if being close to Ali can lighten her load and help her find hope and joy, I’m all for it.  I know it is “haram,” but it is fiction, and it will have readers rooting for them to be together, not a message you may want to pass on to your younger teens.  As the author says in her forward, “we, too, contain multitudes.”

SYNOPSIS:

The layout of the book bounces between December 2003 and the year before.  In a previous time, Shadi’s life was easier, her brother was alive, she had a best friend, her Iranian immigrant Muslim family may have had stresses and issues, but they were a family. In 2003, Shadi is largely forgotten by her parents, her brother is dead, her father is close to death, her mother is self harming, her older sister preoccupied, and as a high school student Shadi is both falling and being crushed by her heavy backpack both metaphorically and literally.

The story opens with Shadi being approached by a police officer wondering why she is laying in the sun, he thinks she is praying, and she doesn’t have the energy to be angry by this assumption, she is exhausted, and doesn’t want to cause any waves that might get back to her fragile mother and cause any more stress than necessary.  So she drags herself up, and begins the walk to her college level math class miles away.  The sun is short lived and the rain begins to pour, she knows no one will come to pick her up.  Her parents have long ago stop being present in her life.  She once had a best friend, but that relationship, as toxic as it was, also has ceased to exist.  So she walks, and she is drenched, and she falls, so she is now soaking wet and bloody.  A car slows down to presumably offer her a ride, but then he speeds off drenching her in a tidal-wave.  The scene is set for the tone of the book. Shadi is drowning, we don’t know all the reasons why, they unfold slowly, but we know that it is going to get worse, her phone is nearly dead and her sister has just called to let Shadi know her mother is in the hospital.

I don’t want to detail my summary as I often do, because the way the story unfolds, would really make any additional information given act as a spoiler.  The book is short and a fast read, but along the way the introspection to the chaos that is Shadi’s life, makes it impossible to put the book down.  Shadi will have to confront her crumbling life and find away to reach toward hope.  She will have to keep walking to avoid drowning and along the way cling to the few precious things that give her joy: an emotion of great delight.

WHY I LIKE IT:

I really enjoyed this book.  I loved the Islam and real approach to her volunteering at the mosque and calling out racism within the community and diving deep in to understanding is Islam more than just rules and toeing the line.  It was a great mirror for so many nuances in real life, that I will probably re-read the book again in the near future, to enjoy it all.  I absolutely love the unpacking of the toxic friendship.  When women tear each other down under the guise of caring it is brutal, and the acceptance and growth that Shadi is struggling with in regards to her best friend of six years, Zahra. who is also Ali’s sister, is a reminder that sometimes walking away is the only choice.  

The two criticisms I have of the book are: one-that the book is too short, I wanted, no, I needed more.  And two I didn’t understand why Ali’s family and Shadi’s family were no longer close.  I get that Shadi cut Ali out of her life and Zahra and Shadi had a break, but Ali/Zahra’s family still care for Shadi and she for them, so what happened between the parents? It seems that the death of a child would draw the friends out and make them protective, not push them to being aloof.  It seemed off to me and major plot hole.

FLAGS:

As I mentioned above: kissing, smoking, drugs, hooking up, referencing condoms, cosmo headlines, self harming, grief, death, alcohol.

TOOLS FOR LEADING THE DISCUSSION:

I don’t think even high school could do this as a book club selection, because you really want to ship Shadi and Ali.  If you had like an MSA book club then I think this would be a great choice.  I would love to hear teens’/young adults’ thoughts about Shadi’s view of religion, her fathers approach, and how they view passing the deen on to their children.  I think it offer great role-play scenarios in empathy and how you’d react in real life to finding your mother struggling, your best friend taking off her hijab and being so jealous of you, the bullying, the assumptions, understanding your father and where to assign the blame for such a traumatic event that claimed your brother’s life.  There is so much to discuss, and I hope at some point I find the right forum to chat about this book and listen to other’s perspectives about it.

Apr29

Rumaysa: A Fairytale by Radiya Hafiza illustrated by Rhaida El Touny

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Rumaysa: A Fairytale by Radiya Hafiza illustrated by Rhaida El Touny

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This middle grades retelling of the classic fairytales: Rapunzel, Cinderella, and Sleeping Beauty, replaces white characters with diverse Desi characters, reclaims female characters’ empowerment, and weaves the stories together with Rumaysa first freeing herself, and then using a magic necklace that takes her to those in need  (Cinderayla and Sleeping Sara) in her quest to find her long lost parents.  After a few chapters, I started writing a list of gaping-huge-ginormous plot holes, they are frequent and laughable, then I took a deep breath and recalled the similar eye-rolling inconsistencies that plague perhaps all fairy tales, but specifically Disney-esque ones. Once I let go of trying to understand why Rumaysa is wearing hijab while locked in an isolated tower, or how the witch can’t remember her name, but Rumaysa knows the name her parents gave her when she was kidnapped on the day of her birth, or that she knows she was kidnapped and her whole backstory, just to name a few, the book was much more enjoyable.  I still have major issues with some of the forced Islamization and cultural tweaks, but not because they existed, but rather because they weren’t strong enough.  Why have an Eid ball for all the fair maidens in the land.  It was awkward to read all the young people showing up to pair off, and then people asking the prince to dance, and him saying he didn’t know if he could.  Why not just make it an over the top Desi wedding with families, where dancing and moms working to pair their kids off is the norm. Having it be a ball for the maidens in the land, just seemed like it was afraid to commit to the premise of twisting the fairytales completely.  There are a few inconsistencies, however, that I cannot overlook.  This is a mainstream published books and there is at least one spelling error and grammar mistake.  I could be wrong, as it is British, and I am by no means competent in even American English, but I expect better.  Even content wise, Prince Harun for example, is wearing a mask, but the text comments on his blushing cheeks, eyes, eyelashes, and smile, not a typical mask perhaps? And don’t get me started on the  illustrations, the same awkward ball has Ayla leaving, and in the picture not wearing a mask concealing her face as the text states.  Overall, the inside illustrations are not well done.  The cover, by artist Areeba Siddique is beautiful with the shimmery leafing on the edges, that would have brought the inside pages a lot more depth and intrigue than the ones it contains.  Despite all the aforementioned glimpses of my critiques to follow, I didn’t hate the book and quite enjoyed the light handed morals and feminism that was interwoven with clever remarks and snark. The first story has Rumaysa wearing hijab, finding a book about salat and praying.  The second story takes place on Eid and Ayla eats samosas, discusses Layla and Majnun, and has a duputta. The third story I don’t recall any culture or religious tidbits other than keeping with the consistency of cultural names.  There is mention of romance between an owl who has a crush on a Raven, but the heroines themselves are learning to be self sufficient from errors of their parents/guardians and are not looking for any males to save them.  Other than that the book really needs an editor and new illustrations, I can see fairytale loving middle grade kids reading the book and finding it enjoyable, or even younger children having it read aloud to them a few chapters at a time, and being drawn in to the stories and eager to see what happens next. It would work for that demographic, but perhaps no one else.

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SYNOPSIS: (spoilers)

Rumaysa’s parents steal vegetables from a magical garden when there is no food or work to be found, as a result when Rumaysa is born, the owner of the garden, an evil witch, takes Rumaysa and places her in a tower protected by an enchanted forest and a poisonous river.  No one can get in, and Rumaysa cannot get out.  In the tower Rumaysa reads, no idea how she learned, and spins straw in to gold as she sings a song that channels the magic she consumed in utero from the stolen garden.  With only rations of oats to eat, a friendly owl named Zabina frequents Rumays daily and brings her berries and news .  When he brings her a new hijab, Rumaysa has the idea to lengthen the hijab with bits of gold over time, so that she might escape.  When she finally gets her chance, she is met by a boy on a magic carpet named Suleiman, and is both shocked and annoyed that someone got close to the tower, and only after she saved herself.  The two however, and Zabina, are caught by the witch and must escape her as well.  When that is all said and done, Suleiman gives Zabina a necklace that takes one to someone in need of help.  His parents want him to save a princess, he wants to study in his room, so he hands off the necklace hoping it will help Rumaysa find her parents, and he heads off on his flying carpet.

The necklace doesn’t transport Rumaysa to her parents, however, it takes her to a street where a girl is throwing rocks in desperation having been denied attending an Eid ball after her dress was torn to shreds.  The story starts with Ayla’s back story before Rumaysa arrives, but the two girls befriend each other, Rumaysa uses her magic gold weaving abilities to conjure up a new and beautiful dress and golden shoes and the girls head to the ball.  When Ayla heads off to get samosas she meets the prince, but doesn’t know he is the prince.  They argue about the play Layla and Majnun and when her stepmother asks about the dress, Rumaysa and Ayla make a run for it.  A shoe is lost, the stepmother comes to know, the guards search for the missing girl, and all is well.  Except Harun is incredibly shallow and superficial and only interested in Ayla’s clothes and status, so she rejects him and points out that she is much too young for marriage.  She instead reclaims her home, fixes her relationship with her stepsisters and begs Rumaysa to stay.  Rumaysa makes her excuses and is whisked away to a land that is being ruled by a man and his dragons.

Originally the land of Farisia is ruled by King Emad and Queen Shiva, but they have become unjust and disconnected from their people.  When Azra gets a chance to steal Princess Sara and take the kingdom, he does.  Rumaysa arrives to free a sleeping Sara from the dragon and restore apologetic and reformed leaders to the thrown.

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WHY I LIKE IT:

I do like the spinning of familiar stories and either updating them, or twisting them, or fracturing them, so I am glad to see an Islamic cultural tinge available.  I feel like the first story was the strongest conceptually even if the details and morals weren’t well established.  The second story was strong in the messaging that Ayla, and any girl, is more than just a pretty dress, but the premise was a little shaky and not that different from the original.  The third story was a little lacking developmentally for me and all three I felt could have gone stronger in to the religion and culture without alienating readers or becoming heavy.  There are characters illustrated in hijab, some in saris, some in flowing robes. Princess Sara is noted to be a larger body type and I appreciated that in elevating the heroines, other’s weren’t put down.  Even within the book, there is diversity which is wonderful.  

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FLAGS:

There is lying and stealing with consequences.  “Shut up” is said.  There is magic, death, destruction, and a brief mention of an avian crush.

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TOOLS FOR LEADING THE DISCUSSION:

I could see this being used in a classroom for a writing assignment to urge students to write their own tales.  I think it is fourth or fifth grade that children read fairytales from different points of view: think the three little pigs from the wolf’s perspective or the Stinky Cheese Man and Other Fairly Stupid Tales, and this book would lend itself easily to that lesson as well.

Apr26

David’s Dollar by Tariq Toure’ illustrated by Anika Sabree

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David’s Dollar by Tariq Toure’ illustrated by Anika Sabree

This early elementary 20 page story is an entertaining, yet informative look at community and economics on a kid’s level.  It features black Muslim characters, business owning women of color, commerce, charity, and relevance.  I loved the cadence of the book, the illustrations, and the simple text. Sure, maybe a dollar isn’t much and it is a transparent simplistic view, but it makes the point of how when you shop local everyone benefits, and how the path money takes impacts everyone it touches.

David is getting his dollar after doing his chores, and he is ready to head to the candy shop to see what to spend it on.  At Sammy’s sweets, he decides to get five peppermints, and just like that his hard earned money is gone.  He asks his dad where the money went and off they head to Mansa’s juice shop. When Sammy comes in and buys a drink, out comes David’s dollar and now it is in Mansa’s hands.

David and his Daddy follow the money and see it change hands at Layla’s Pizza Shop, and then Madame C’s Braids, before heading to Uncle Kareem’s hardware store where the dollar too has ended up.  It is time to pray so Uncle Kareem, Daddy, and David head to the mosque.

After Salah the Imam tells the crowd that a family’s house has burned down and they are collecting sadaqah.  David tells Uncle Kareem that that dollar should go to the family.  At night, David recalls all the places his dollar traveled and resolves to learn more math.

The book starts with a beautiful heartfelt gratitude message to Allah swt and the community of supporters.  The end of the book features a detailed bio of the book’s poet author and his successes and praises.

The story is rooted in an Islamic community, but is for all readers of all faiths.  There is no preaching or details about belief. many women have hijab on, there are Islamic names, they go to the mosque, they pray, and they give sadaqah.

Apr21

Hannah and the Ramadan Gift by Qasim Rashid illustrated by Aaliya Jaleel

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Hannah and the Ramadan Gift by Qasim Rashid illustrated by Aaliya Jaleel

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You may have seen this new 40 page Ramadan book that came out yesterday and thought, “another book about what Ramadan, is and a girl being told she is too young to fast, I’ll pass.”  And I’m here to tell you, please reconsider.  This book is wonderful and it is not the same-old-same-old.  I know the title and cover don’t hint at the heartfelt story within, but it really does an amazing job of showing, not just telling, about the feelings and purpose of Ramadan beyond the restraining of food and drink.  The text is a bit heavy, but the illustrations keep even four and five year olds engaged, and the story works for Muslim and non Muslim children alike.  The OWN voice book has a Desi slant with Urdu words, Pakistani clothing and featuring an immigrant family, but the cultural tinges are defined in the text and it flows smoothly.  This would be a great book to share with your children’s class to show how Ramadan is more than just going without food, or being just one day, or one act of kindness, it is an ongoing effort to show kindness to those near and far.  The book shows an authentic Muslim family and presents universal themes, making Ramadan and Islam more relatable and familiar to all readers, and inspiring Muslim children to find their own ways to save the world.

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The book starts with Hannah being woken up by her paternal grandfather, Dada Jaan, it is the first day of Ramadan, and she is excited.  She hopes that now that she is eight years old, she is old enough to fast.  Her heart sinks when she is told, “Fasting is for grown-ups, not for growing children,” but her spirits rebound when Dada Jaan tells her that she is going to celebrate Ramadan by saving the world.

The first thing Hannah and Dada Jaan do is collect cans from the pantry to take to the soup kitchen.  Dada Jaan explains what a soup kitchen is, and why it is important to help those that don’t have enough food.  Hannah is worried they won’t be able to help everyone in the whole world, but Dada Jaan encourages her to start with her neighbors.

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Later in the day, Hannah’s friend loses a beloved family necklace, and when the bell rings she doesn’t want to be late for class, but she remembers that she is supposed to help, so she does.  Hannah finds the necklace, but her teacher is not happy when she comes to class late, and Hannah isn’t even given a chance to explain.

On the 11th day of Ramadan, Hannah and Dada Jaan decide to save the world again before they head off to the science fair.  They are packing up clothes to take to the shelter.  Hannah is worried that the people at the shelter won’t know that they are the ones that donated the clothes.  Dada Jaan says that it is enough to help people out of love and adds that the best superheroes work in secret.

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At the science fair Hannah sets up her model replica of Abbas ibn Firnas’s flying machine next to her friend Dani.  When Dani runs off to see a robot, his globe rolls off the table and Hannah saves it. Dani ends up winning and she is happy for him, but she is sad that no one knows she saved his project.

Twenty days in to Ramadan, Hannah has a play date with a girl she has never met before and Hannah does not want to go.  Sarah is new to the neighborhood and Hannah’s mom insists she goes.  Luckily Dada Jaan strikes up a deal that he will take her and they can leave when ever she wants.  Hannah and Sarah have so much fun together, Hannah doesn’t want to leave.

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When they get home, Dada Jaan shows Hannah old photographs of when he and Dadi Jaan had first come and didn’t even know the language.  They talk about how the kindness of others helped them, that and Dadi’s butter chicken.  The night before Eid, Dada Jaan asks Hannah if she helped make the world a better place, she doesn’t think she did, but he seems to think otherwise.

On Eid day they go to the mosque, then to the cemetery to pay respect to Dadi Jaan, and when they return home they find Hannah’s whole world there to celebrate with her.  Cousins, friends Maria and Dani from the church across the street and the synagog by the mosque, as well as the Sikh family that runs the soup kitchen.  Dada Jaan and Hannah enjoy gulab jamun, kheer, and jalebis as they discuss if Hannah really did help the world this Ramadan.

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It is hard in my heart to go wrong with a story that focuses on an amazing grandfather/granddaughter relationship that ends with them racing to get the last gulab jamun, so I might be a little bias.  But I was genuinely surprised and delighted by the direction the book took and the way it presented Ramadan in everyday situations that children can relate to and imitate. I was a little disappointed that the book wasn’t larger considering the phenomenal illustrations.  It is just 8.5 x 11.  I love that the characters pray and read Quran, and the mom covers and the neighbors are diverse.