Tag Archives: Palestinian

Mar8

Nayra and the Djinn by Iasmin Omar Ata

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Nayra and the Djinn by Iasmin Omar Ata

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Set in Ramadan this graphic novel for middle grades has a coming of age theme brought to life with fantasy, religious practices, and storylines of bullying, acceptance, and folklore.  Nayra is fasting, she prays, she says bismillah and Assalamualaikum, her  practice of her deen is never in question and by and large I don’t know that anything is “haram” in the Islamic representation.  Yes, she says bismillah in julus, the sitting position of salat, there is sihr, magic. done by the djinn, and a lot of liberties about the ghayb (you can’t really disprove them), but honestly my biggest problem with this book is that somehow even though it is a graphic novel, more visual than text, there is way too much telling and not enough showing.  The reader is told that there is bullying, but only shown that one girl calls her “baba ghanoush,” we are told over and over that she is friends with Rami and that she needs to fix the relationship, but we never see what the friendship was before, only the forced awkwardness that it is now. The inside flap of the book stereotypes the “strict family,” but we never really see them being overly demanding or difficult, and the conclusion is very naïve with both the two girls and the two djinn resolving everything on Eid. I wanted to care about the characters, but never felt a connection to their stresses, traumas, and relationships, and many mirror my own life.  In full transparency though, I must acknowledge to you all, that I do not read a lot of fantasy graphic novels or even comic books, if the choppiness, and lack of depth is what makes the genre work for others, then this book will be fun with its pink and purple pallet and tracking of the Ramadan moon.  I really might just be the wrong person to review this OWN voice djinn fantasy authored by a Palestinian Muslim who like her fictitious djinn goes by they/them pronouns.

SYNOPSIS:

Nayra is being picked on by Tanya for messing up in volleyball in PE, and gets to calling Nayra “baba ganoush.”  When the book opens Nayra fasting for Ramadan is what Tanya chooses to attribute Nayra’s lacking skill too, and Nayra is ready to find a new school.  Her family offers no support, her older siblings set the bar high and got through by ignoring the bullies, and expect her to do the same.  The one other Muslim at school is Rami, and Nayra needs a break from her, they meet to break fast every evening, but Rami is exhausting.  When an online forum somehow gets a visit from a djinn, Nayra offers to be the anchor that Marjan needs to escape the ghayb and exist in the human world.  Marjan’s past comes back to haunt them, and when Zirkouniya arrives, there is only so much protection the month of Ramadan can offer as Eid arrives and the djinn are returned to full strength.  Djinn and human alike will have to own up to their mistakes, forgive others, and rebuild the relationships that matter.

WHY I LIKE IT:

I like the Ramadan centering, and appreciate that the coming of age story line was not an identity crisis about Nayra’s faith.  I  finished the book feeling like I didn’t understand much.  There was a lot of build up for a strict family, and djinn wisdom, that just didn’t exist.  The conflict with the friends was superficial and the resolution the same.  Maybe I missed the visual resonance as I tend to enjoy lyrical writing and relatable text, but the story seemed really simplistic, and the characters flat.

I honestly don’t know if the liberties of the djinn world and djinn themselves goes too far or if folklore, mythology, and fantasy give it fictional protection.  There are details that perhaps come from culture, or are completely made up, I don’t know.  Djinn in Islam are real, they are made of smokeless fire, some are good, some are bad, they have genders, and families, and feelings, and communities.  Outside of that, I don’t know much, and do not presume to, when I sent @bintyounus some of the pictures from the book, she remarked, “Djinn are part of the Ghayb/unseen, So it’s not like we say oh none of it is true, but we also don’t take it as 100% true.”

The magic is minor just a fixing of a flower and flower pot, so in reality the only fantasy are the details about the djinn and the journey to the djinn world.

FLAGS:

Lying, bullying, magic, sneaking out.

TOOLS FOR LEADING THE DISCUSSION:

There is not enough in the book to discuss in a book club, and because of the lacking resonance, I don’t know that most kids would read the book or be interested in it. I can see it being thumbed through, but I don’t think it would be finished by Muslim kids at the Islamic school, or by my own children.  Those that know the Islamic view of djinns won’t find that enough of a hook when the story inside is about a friendship, and not a particularly deep or fleshed out one.  They might see the bullying as relatable, but being called baba ganoush doesn’t really seem that bad compared to what many endure and pining for friends, when you have a very loyal friend, also will probably be met with some confusion.

Jan6

We’re in this Together (Young Reader’s Edition of We Are Not Here to be Bystanders) by Linda Sarsour

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We’re in this Together (Young Reader’s Edition of We Are Not Here to be Bystanders) by Linda Sarsour

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I don’t have strong feelings one way or another about Linda Sarsour, so I read the book primarily to see what the messaging would be from a well-known Muslim activist to a mainstream audience, and I must say I was pleasantly surprised.  This YA adaptation of her adult book weaves together personal experiences with larger pushes for justice reform. It is not all memoir, there are historical blurbs, educational backstories, and centering of Palestinian occupation and Islamic tenants.  I feared that the book would be entirely self-promoting and it wasn’t, it shows her as a person, and her struggles, but the spotlight is bigger than her, as she talks about the efforts and accomplishments of others in promoting police reform, social change, elevating women’s voices, and working with Black Lives Matter.  The 229 page book is sourced and reads easily.  I think ages 13 and up will benefit from seeing the intersectionality of many current social struggles sprinkled in with historical landmarks that they have learned about in school, told through the lens of a personal, relatable Muslim, Palestinian, American voice.

SYNOPSIS:

The book starts with the Women’s March as the culmination of her status and then takes the reader back to show the pivotal moments that got her to that stage: the immigration of her parents to America, her childhood, her family’s bodega, trips to Palestine and finding her voice.  The book shows her in various stages of her life while showing what is currently happening regarding police brutality, national politics, and relatable historical movements.  It shares close relationships she has had professionally, as well as mentions her getting married, becoming a mother, and the loss of a close family member and mentor.

WHY I LIKE IT:

I was happy to see how much Islam and culture shaped her activism and identity, as both are generously sprinkled in, and are unapologetically presented.  The book is a memoir and many characters are introduced and shown to enhance her understanding or presenting her with opportunities,  yet I don’t feel I really got to “know” her or any of them.  The book is centered more on events and how she lent her voice in this arena or that.  I still don’t know that I have much of an opinion on her personally or on her work, or even felt motivated to take action because of her enthusiasm, but the book was an easy read, it was informative and reflective.

FLAGS:

Racism, oppression, murder, police brutality, car accidents, hate crimes, death, assault, systemic racism, slurs, misogyny, occupation, hate.

TOOLS FOR LEADING THE DISCUSSION:

I probably wouldn’t read this book in a book club setting, but I think it would be a good addition to a school or library shelf.  I think you could require it in a history or civics or current events class and readers would find it compelling and relatable and be able to add their own life experiences to any discussions that would follow. It shows that the struggle in history books for justice and equality is not over, it is still ongoing and still very very real with horrific consequences.

Oct26

Mama in Congress: Rashida Tlaib’s Journey to Washington by Rashida and Adam Tlaib with Miranda Paul illustrated by Olivia Aserr

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Mama in Congress: Rashida Tlaib’s Journey to Washington by Rashida and Adam Tlaib with Miranda Paul illustrated by Olivia Aserr

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I wasn’t particularly looking forward to this book.  Books by politicians are always suspect, by a politician currently in office- more so, and a book written about one’s self can be a little self promoting to say the least, but when I saw my library had it, I put it on hold and thought to give it a shot.  Surprisingly, the book is really cute.  It is framed as her son (one of the contributors) telling his mom’s story, it owns that while yes she was one of the First Muslim Congresswomen, there were a lot of people before her that ran and paved the way.  What really shocked me was the amount of Islam in the book: Salat-al-Istikharha, actively learning about Islam not just as culture, there is an Ayat from the Quran, etc.. The book says for ages 4-8 and for the amount of text on the pages, there is no way a preschooler will sit through this. I can see this book, however, being used in an elementary classroom to teach about the American political system, and inspiring kids that they can make a difference, that they can rise to positions of leadership without compromising who they are, and that no matter their background, and that they can be successful in following their dreams.  I don’t think Congresswoman Tlaib should be put on a pedal stool for some of the policies she has supported or bills endorsed, but I think even if you don’t support her politically, her story and her accomplishments do show possibilities for minorities to reach the highest levels of government.  The fact that she is a Palestinian Muslim Women and has found success in the context of American government as told from a child’s perspective, really surprised and impressed me, and I can see it being a worthwhile story to share with young students.

The book starts with two boys on the steps of the capitol, Adam and Yousif wondering if the president is their mom’s boss, and mom, saying that no, the 700,000 people in the district she represents are.  The book then pulls back and Adam starts to tell the story of him and his brother going to work with their mom, Congresswomen Rashida Tlaib the representative from Michigan.

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Before she was elected their yama and yaba immigrated from the West Bank to America, where Rashida was born.  Eventually there would be 14 kids born and Rashida would choreograph dances, basketball games, and seek privacy to dance like a pop star, or chase after the bookmobile.

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Comments toward her well-spoken mother to learn English, embarrassment at the smell of the factory polluted environment, and an offer by a high school teacher to join the debate team, helped pave the way for Rashida to find her voice and make changes.

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Rashida was the first in her family to graduate high school and from there she went to college and then law school.  She also started to learn more about Islam and the reasons behind her family’s traditions.  Her favorite passage from the Quran became, “with hardship comes ease.”

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She started working with an elected official from the Michigan House of Representatives and started a family.  When a seat became vacant she was encouraged to run.  No Muslim had ever been elected to the Michigan House and even her own yaba didn’t think people would vote for an Arab, so she prayed Salat al-Istikhara and did a lot of thinking.

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The book shows what she wanted to accomplish and how she went door-to-door and found both success and hardship meeting with the people.  Ultimately though, she won the seat and held it for many years.  When Adam was 12 she decided to run for the U.S. House of Representatives, and he and his brother joined in to help knock on doors.

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She won, and was one of two Muslim women to be elected that year.  Adam and Yousif dabbed in celebration at the inauguration as their mom was sworn in in her Palestinian thobe. On her first day, however, there were threats, and Adam though they should hide the fact that they were Muslims.  Their mom told them it is important to be their authentic selves, “that sometimes it takes many to run for there to be a first.”

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The book concludes with a glossary, an infographic of the branches of government. Can be purchased here.

May24

Sitti’s Olive Tree by Ndaa Hassan illustrated by Soumbal Qureshi

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Sitti’s Olive Tree by Ndaa Hassan illustrated by Soumbal Qureshi

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This lovely 27 page book is a story infused with love, culture, and olive oil.  The hardbound, large thick pages are richly illustrated as the text, perfect for ages preschool to second grade, tell of the olive harvesting season in Palestine.  The story is framed between a young girl learning about the past from her grandma’s memories and enjoying the olive oil sent by her uncles from their homeland.  The story is warm and informative and does not discuss politics or conflict. There is a key hanging on a map of Palestine in the illustrations, but nothing in the text.

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Young Reema watches her Sitti make hummus. When a drop of olive oil slips down the side of the bottle and Sitti wipes it up and rubs it in Reema’s hair.  Reema wants to know how olive oil, zeit zaytoun, can be used in such different ways. As Reema is reminded of how far the oil has traveled and recalls that her Sitti never buys olive oil at the store, the two settle in for Sitti to tell Reema some of her memories about the harvest on her ancestral land.

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Olive harvesting season comes at the end of the year and the families gather to pick the olives and fill the buckets before climbing ladders and catch the falling olives on blankets.  The elders sort them, and at the end of the day they eat and drink tea and coffee and laugh and enjoy each other’s company.

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They tell stories to pass on to the next generation just like Sitti is doing to Reema, because the olives keep the families together.  Sitti hopes one day Reema will go to Palestine and play among her family’s trees.

I wish there was a bit more detail about the hummus, it seems to imply that the garbanzo beans are whole and not smooshed or blended, also when it lists the other things Sitti’s grandparents would do with the olives, the list is olive oil, olive soap and olives for eating.  I would imagine there are more things to do with the olives, even perhaps detailing the way the olives for eating are pickled, or preserved, or prepared would have been nice.

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There is a glossary of a few terms at the end.  There is nothing religious in the text, but many of the women wear hijab in the illustrations.

Overall this book is well done and serves an important point in showing a culture that is rich and full, aside from conflict and politics.  It is a sweet story between a grandmother and her granddaughter and shows how stories, traditions, and food help pass on culture and heritage.

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Dec18

The Beauty of Your Face by Sahar Mustafah

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The Beauty of Your Face by Sahar Mustafah

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I had debated picking up this book knowing that it isn’t labeled YA and I’m painfully behind on a stack of books I want to review, but after reading @muslimmommyblog’s review I opened the first page: that was 24 hours ago, I couldn’t put it down.  I’ve seen a lot of comments about this book being more YA than adult fiction because it tidies everything up so precisely at the end.  I’ve also seen critiques from non Muslims that it is overly preachy at times.  Many Muslims are so swept away by the rawness and presence in Islam in the book that they are making their teens read it.  So I wanted to read it and review it to determine if it is appropriate from my perspective for teens, and offer my take on it.  Ultimately I think while much of the Palestinian-American protagonist’s life story in the book occurs as a child and young adult coming of age, that the “flags” are so critical to the story and so numerous, that no matter how deftly and non specific she handles these issues and moments, that the book really is meant for more mature readers. I’ll detail it more below in the FLAGS section but to highlight a few mature spots mentioned in the book to varying degrees:  extra marital affair, alcohol, making out, groping, nudity, sex, voyeurism, killing, shooting, physical abuse, profanity, suicide attempt, bigotry, etc.  The writing is absolutely superb, and it isn’t sensationalized, but it is there and provides understanding as to why the characters often are as they are to a point that you need to understand them with a certain clarity.  I would think this 298 page book would most appeal to early college age readers where one is hopefully open minded enough to understand the characters relationship with religion whether they are Muslim or not, old enough to have some of their own life to reflect upon, and on the cusp of a new chapter that they realize the role their choices can make as they move forward.

SYNOPSIS:

Afaf’s life story unfolds out of order and with occasional interruptions from an outside point of view.  It opens with her at work, as a principal of an Islamic girls high school in Chicago as we see her dealing with parents upset with things taught at the school and the balance she tries to achieve in guiding her girls to be strong, confident, well-informed Muslims in a diverse America.  It then flips back to 1976 and begins the tale of Afaf’s life with her parents, immigrants from Palestine, her older sister and younger brother.  Not ever feeling like she fits in at school, she loses any sense of normalcy at home when her 17 year old sister Nada goes missing.   There were problems at home before: her mother never being happy, Afaf never feeling her mother’s affection, her father having having an ongoing relationship with another woman, but as days and months go by, and no clues can find Nada, it will be the event that seemingly tore the family apart.  Afaf’s mother has a mental breakdown, Afaf’s father takes to drinking, and thus Afaf and her younger brother Majeed have to navigate much of their life on their own.  In high school Majeed finds baseball and becomes the ideal student and son.  Afaf lets white boys feel her up and has a reputation for being easy.  She doesn’t cross the line, but her reputation and name on the back of bathroom stalls is fairly accurate.  When their father is involved in a car accident, he finds Islam.  The family is very cultural, but not religious at all.  Eventually Afaf and her brother accompany their father, much to their mother’s protests to the Islamic Center and while Majeed has no interest in religion let alone Islam and never returns, Afaf feels an instant peace and the opportunity to redefine herself and continues to go and study Islam.

The book jumps regularly in sections, not every other chapter, and at some point it shows Afaf as an elementary school teacher making the commitment to wear hijab and preparing to wed a Bosnian man with a broken war filled past.  It jumps and has her brother home from law school visiting and her mother attempting suicide by drinking drano and being found laying naked in a bath tub.  After recovering, her mother returns to Palestine and never returns.  In yet another vignette, it has Afaf and her husband and father preparing to go for Hajj, where her father passes away, and has her returning to find she is expecting her third child a little girl.  There are other surprises that I’ll not reveal, but some of these jumps are interrupted by a voice of a radical alt right mant who walks into the girls school and starts shooting, finding himself face to face with the principal, Afaf.

WHY I LIKE IT:

I am seriously blown away at the quality of writing, and the interweaving of religion and culture.  It is a main stream book and it has a lot of religion in it.  It isn’t so much long passages of preaching, the father would like it to be that way, but the other characters keep him in check.  But the quiet transformation of Afaf and having Islam save her from a life she was not content with.  I love that it has joy and happiness despite all the tests and obstacles.  The book could have been really heavy and drag, but it wasnt, it was compelling and hard to put down.  The characters will be with me a while and I can see myself rereading the book just to visit them again.  

I was a little confused with Afaf’s limited Arabic and her mom’s limited English.  How did they communicate? I get that perhaps it was symbolic of their broken relationship, but seriously when Afaf is seven and not understanding Arabic and her mom is not understanding the police and neighbor in basic English, something is a bit off.  I like that insight is given as to why Afaf is fooling around with any boy that wants her and that it shows it isn’t about the acts themselves.  I also like how it showed her conflicts in reporting an Arab child in her class being abused at home by her father and how the response was so sad by the community.  While Islam saves her and holds her to a higher standard, it doesn’t appeal to her brother, it doesn’t remove the hypocrisy of people who are Muslim: abuse, owning liquor stores, and it doesn’t make everything better for her.  She has to suffer consequences of her choices, she just feels that Islam gives her the tools to persevere and understand and have hope.  

I love the food, oh man, hearing all the dishes being cooked and served and cleaned up after, really made me very hungry.  The cultural elements of the music and songs and oud really ground the book and make the OWN voice value ring so true and strong.  The racism and bigotry feels very real as well.  The author is the daughter of Palestinian immigrants and the way that she articulates such pointed examples of not being given the chance to move up in the elementary reading group, side comments the high school coach makes to her, and the general stereotypes thrust upon her, are very powerful.

FLAGS:

So there is a lot, as stated in the intro, but I want to articulate a bit of why I maintain older teens for the book even though it isn’t overtly sensationalized. I’ll walk through some of the major flag themes.:

Take the drinking. The father is an alcoholic, but the mother and children hate it, Majeed drinks beer with his friends, but isn’t Muslim, yet the Khalti is somewhat religious and they pour amber drinks at Thanksgiving. So there is some moral lesson, which I think you could argue is fine in YA or even middle grades.

Relationships/sex/body: The father is having an affair with a much younger woman, they refer to her as sharmoota and everyone knows about it, no other details are given. Afaf lets boys touch her naked body, but draws the line at intercourse, she says she on some level doesn’t want to do that to her parents or something of that nature. Right before proposing marraige, her and Bilal do kiss. Once they are married it mentions them making love in the mornings. It mentions masterbating and blow jobs. The shooter and his girl friend have sex, the shooter watches an Indian neighbor nurse her baby through the door and sees her exposed breast with some detail and then goes home and masterbates. When the mother is pulled out from the tub after attempting suicide it doesn’t just mention she was naked, it comments on her pubic hair.

Violence: An Arab Muslim male classmate, drives Afaf away from her bike and the slaps her telling her basically that she should not be such a slut. Afaf punches another girl in a fight at school. A child in Afaf’s class is being hit by her father. Mother lashes out at Afaf, she ends up burned. The climax is a mass shooting where 14 students and a teacher are gunned down and killed. Self harm: car crash while drunk, suicide attempt with drano.

Minor: Yeah there is music, and Halloween,

TOOLS FOR LEADING THE DISCUSSION:

This would make a great book club selection for those in their early 20s and up. It is well done, just not for younger readers. The book is very popular and numerous author interviews can be found with a quick Google search.

Dec31

P is for Palestine: A Palestine Alphabet Book by Golbarg Bashi illustrated by Golrokh Nafisi

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P is for Palestine: A Palestine Alphabet Book by Golbarg Bashi illustrated by Golrokh Nafisi

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I first heard about this book maybe a year ago when it was making waves for including such passages as “I is for Intifada, Intifada is Arabic for rising up for what is right, if you are a kid or a grownup!” The book was in limited supply however and hard to find.  Recently a 2nd edition came out and is widely available in major outlets. 

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The book follows the well established genre of giving each letter in the alphabet a page to depict in picture and words details about a given subject.  The form usually rhymes and appeals to little kids learning about something specific, and adults, who enjoy the topic at hand.  

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While this book is fabulous because it exists, and praiseworthy because it celebrates Palestine, Christmas and Eid and the birthplace of Jesus and Lebneh and Quds and olives and grape leaves and everything else that makes Palestine so close to one’s heart, the stanzas themselves are really forced and inconsistent in rhyme and meter.

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Granted, one doesn’t buy or even pick up a book like this for its literary merits, but the text is really a bit all over the place.  “Can we sing the ABC anywhere? With a woolly bear or in thin air? L is for Labneh is like yogurt.  I eat it for lunch, wearing my loafer! B is for Bethlehem, my birthplace with the best Baklawas, put it on a plate not in a vase! K is for Kuffiya, the best kind you can hang on a hook in Hebron souk! E is for Eid, it means Festival, like the Muslim Eid al-Fitr when we eat enticing eats, get excited over gifts, and enjoy seeing out extended families. J is for jesus, Jesus was born in my hometown (Bethlehem), not Jamestown!”

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I of course overlooked some of the awkwardness because the illustrations are lively and beautiful and the parts I thought needed explaining, I chalked up to me not being Palestine, nor having visited there.  

Many of the passages are touching and memorable and make the book so important.  M is for Miftah, Key of Return…Mama’s Mama, and my Jiddah’s Mama’s, for which I yearn! T is for Thob, a traditional dress wtih tatreez (embroidered pieces).  Takes time to make, with thousands of tiny threads, if you please!

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There is an Appendix in the back, giving a tad more information on the main idea mentioned for each letter.  There is also a Publisher’s note.  While there was some controversy that the book is anti Semitic or spreading propaganda, I think the book comes from a place of love and culture.  There is Christian and Muslim concepts and a character named David making grape leaves.  It does not mention Israel or Zionism blatantly, which I think shows that Palestine has its own culture and isn’t solely defined  by the crimes committed against them.  Interestingly, the author is from Iran.