Category Archives: Muslim Author

May13

Allah Made Me Beautiful by Layla Izruna illustrated by Laila Radhani

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Allah Made Me Beautiful by Layla Izruna illustrated by Laila Radhani

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This 6×6 board book is 18 pages of affirming and celebrating that no matter what we look like, “the Best of Shapers, shaped us all.” The little size, the rhyming lines, the repetition of the phrase “Allah made me beautiful” on the right page of each spread, is what you would expect from a board book meant for newborns and up.  The rhyme and cadence levels out after the first page, and makes for a sweet easy read.  The mirror on the last page with a hadith in English and Arabic is particularly nice.  The illustrations and text are intentionally diverse and inclusive and with the Islamic centering the book is good for starting discussions as well.

The book is no literary masterpiece, but sometimes it doesn’t need to be, to be a staple read on repeat to our little believers.  This book dives right in on the first page, there are no copyright or dedications that have to be flipped through.  It is numerous pages of examples of how Allah swt made us all different: straight hair, curly hair, twins, larger body size, skin color, mobility, freckles, glasses etc. The end spread, before the mirror, is the conclusion that our “looks have been perfected by Him, tying it all together.

The illustrations are engaging, and simple, but detailed enough to foster dialogue if desired and while the small size would make using it at story time impossible, I think little hands and little hearts will benefit from knowing that we are different, but just as Allah swt intended us to look.

The book is available from the publisher Prolance directly, or here on Amazon 

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May11

This Book Won’t Burn by Samira Ahmed

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This Book Won’t Burn by Samira Ahmed

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It is clear that this 384 page contemporary YA book is about the hot topic of burn banning in America, and I would imagine most are aware that the overwhelming number of books that have been recently banned or pulled because of objection, are by BIPOC and queer authors featuring BIPOC and queer themes and representation.  So I read it not so much to see the author’s perspective, but more to see how the Muslim author had the Muslim identifying characters in the book approach the topic.  The book is very black and white: book banning is wrong, Republican right wing MAGA members are fascist, and liberal freedom of speech supporters are LGBTQ+ identifying and allies and upholder of first amendment rights.  Islam and the character’s Indian heritage is ingrained in the characters’ being, and a label they are comfortable with, unfortunately, it has no impact on how they act, think, or the lens in which they view their world. Every 50 pages or so some vague mention of Ramadan, or a tasbeeh, or mosque appears, only to disappear just as abruptly. The Muslim protagonist, Noor, likes two different boys, is often alone with one or the other, nearly kisses both, and with the support of her family attends prom. Her younger sister, Amal, is unsure if she wants a boyfriend or a girlfriend, it is not a major part of the story and is just mentioned in passing.  A major side character is lesbian, and starts a bit of a relationship with another girl, they hold hands, and there are a few kisses on cheeks, nothing overly detailed.  There is profanity in the book, arson, threats, racism, and stereotypes.

SYNOPSIS:
Noor and her family move to a small town from Chicago when her dad abruptly abandons the family.  It is the end of Noor’s senior year, and with the grief, stress, and emotional upheaval of her family, Noor just wants to get to graduation.  Quick friendships with Faiz and Juniper, and realizing that she is the daughter of her activist parents though, thrusts her into making enemies her first week in the conservative town by questioning the school’s book banning policies. Add in her strained relationship with her mom, her conflicting feelings for Andrew and Faiz, and her sisterly concern for Amal, and Noor has a lot on her plate as she shakes up a small town.

WHY I LIKE IT:
The first chapter is incredibly written, no doubt.  I hated the dad, actually more than that, I was so disappointed in him, and so concerned for Noor, Amal and their mom.  To feel such strong emotions for characters just introduced is a testament the author’s abilities.  Sadly, insight into why their dad left never came, and  perhaps no answers is something the characters had to grapple with, but as the reader, I felt it wasn’t really explored, or articulated, it just was unresolved, and I really wanted some closure.  In terms of literary quality, the book went down hill pretty quick for me.  The middle was slow and repetitive with the heavy handed views on book banning.  Some shades of gray, or some discourse would have prodded the readers to maybe think about the implications of banning books, but the narrative never allowed for that.  It is right vs wrong, us vs them from the start.  There really is no growth of the protagonist, she doesn’t have much of a character arc, and the supporting cast is not fleshed out.  I wanted to see more of Noor and her Mom, not just be told repetitively how absent she is, I wanted to see Faiz as a full person, not just the only other brown Muslim at the school and who likes to cook. Where are his parents, do they support his activism, that he is going to prom? Truly, there is no Islam in practice it is just a label that gets dropped when it furthers the notion of raging against an established bias system.  I’m not saying they need to be praying and reading Quran on every page, but I don’t know that the story would be much different if the family was not Muslim Indian American. Really the catalyst is that they are a new family, and a visible minority.

FLAGS:

Straight and LGBTQ+ relationships, arson, threats, stereotypes, racism, bullying, cursing.

May10

Honk Honk, Beep Beep, Putter Putt! by Rukhsana Khan illustrated by Chaaya Prabhat

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Honk Honk, Beep Beep, Putter Putt! by Rukhsana Khan illustrated by Chaaya Prabhat

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This adorable 32 page book is noisy and colorful and forces you to smile.  Granted I had dreams as a child of being a rickshaw driver, and even as a teen my father tried to arrange for me to take one for a spin early one hot Karachi morning, but alas, my dreams never came to fruition.  Cue the power of books, to take you right back to those busy streets, boisterous noises, colorful vehicles, and happy memories.  Even if you have never ridden in a rickshaw, or heard of one, this book is a fun adventure for toddlers and up as they catch a ride with Ibraheem, his Baba, his cat Mitu, and learn the language of the road and how to make room for everyone.  “Big and small, short and tall, everyone shares the road.” The book is by a Muslim author, and their are visible Muslim women with their heads covered in the illustrations.  There is nothing religion, country, or city specific in the text. 

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The book starts with Ibraheem and Mitu joining Baba on an important mission.  Baba is a rickshaw driver and he reminds Ibraheem that everyone has to share the road.  With his little rickshaw going “putter put,” the trio are off.  With a  “beep, beep” Baba tries to turn, but a little car responds, “honk, honk,” and in a hurry speeds ahead.  

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Up hills and down, a big colorful bus joins the road with a “toot, toot” as they go over the bridge, under the bridge, through a cricket game, all sharing the road.  A big truck joins the fun with a “rumble, rumble” and it isn’t long before they all come to a screeching halt.

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“Big and small, short and tall, everyone shares the road,” really means everyone as the mission is completed.

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The backmatter is an author’s note about her experiences of vehicles “talking” to each other.  The book comes out in September and is available for preorder/order, here,

 

May6

Our World: Pakistan by Rumaisa Bilal illustrated by Nez Riaz

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Our World: Pakistan by Rumaisa Bilal illustrated by Nez Riaz

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This 20 page board book doesn’t come out for a few months, but it really is adorable, and I love that it centers Islam, so I’m putting it on your radar hoping you might preorder to show your support.  This ever growing series highlights different countries by OWN voice authors, focuses on simple text, cultural insight, linguistic samples, and bright illustrations.  The book follows a little girl from morning to bedtime and then highlights parts of the unique cultural aspects shared in the back-ish matter.

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The book starts with Subah Bakhair, good morning, written in Urdu and English, before AllahuAkbar and prayers are made. Then it is time to get dressed and deciding what to wear.  Little brother is in a swinging cradle, and paratha and lassi are shared with family.  The little protagonist then heads on the driverless orange trains with her Dada, grandfather, to do some shopping, concluding with bedtime du’aas.

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Board books are a little tricky for me as if they are more than just a few words on a very basic topic, they seem to be really jumpy or really wordy.  If they manage to not have long blocks of text, and stay on the intended audience’s level, they seem to be random in what is included.  This book is no exception. I am not sure how the words were chosen to include in Urdu script, why some words are given for specific things like shalwar kameez, but not for the joolah.  Not sure why the bathroom, getting ready for bed scene is included, and why lota is highlighted in the end, either.  I’m sure to someone else it seems logical, there is nothing “wrong” with it, it just seemed a little disjointed from the rest of the inclusions.

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I love the illustrations, they are engaging and joyful.  Desis have a decent amount of rep in children’s books, but a board book dedicated just to Pakistan widely available here in the west, that is OWN voice, features Islam, and well done, really is delightful to see, alhumdulillah.

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You can preorder your copy here

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May3

The Djinn’s Apple by Djamila Morani translated by Sawad Hussain

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The Djinn’s Apple by Djamila Morani translated by Sawad Hussain

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This short, 160 page YA book is really quite gripping. Admittedly, during the first third of the book, which is primarily world building, I had no idea what was really going on, but I was intrigued and by the half way mark, I was so invested, I truly could not put the book down. I received an early digital copy so I am not sure if the grammar errors, typos, and lacking punctuation is because it had not been through line edits yet, or a result of translation oversights, none-the-less I thoroughly enjoyed this book and read it in a single sitting. I wish this book was 500 pages long, with details about the time and environment, and build up to the conclusion, and angst to the romance, but it is not there, it is short, and rushed, and I don’t really know how to review it, because to point out all that is wrong, doesn’t convey all that was right. I am a self appointed reviewer, so I’m going to break my own standards and just copy and paste the teasing blurb, I can’t say it better, you are welcome: “Historical fiction meets crime fiction in The Djinn’s Apple , an award-winning YA murder mystery set in the Abbasid period—the golden age of Baghdad. A ruthless murder. A magical herb. A mysterious manuscript. When Nardeen’s home is stormed by angry men frantically in search of something—or someone—she is the only one who manages to escape. And after the rest of her family is left behind and murdered, Nardeen sets out on an unyielding mission to bring her family’s killers to justice, regardless of the cost…”

SYNOPSIS:

See above, I know my standards are slacking, but that blurb is what helped guide me when I got lost a little lost with the words on the pages.

WHY I LIKE IT:

I love the map and in this case the glossary and backmatter really helped me to understand the setting because the text assumes the reader knows about Harun Al-Rashid, the Golden Age of Baghdad, and the Abassids. I appreciated the Reader’s Guide and further information about the Bimaristan, as well.

I like that it showed the family as being practicing Muslims, them being accused of being infidel Zoroastrian, and the adopted father and teacher being Jewish, it added a layer that entices the reader to reconsider stereotypes and look further into the society. The book doesn’t offer much commentary about it, but does highlight the different religious groups and show them interacting.

The book really pulls you in and considering that I was lost and there were grammar errors and typos, really speaks to the story and heart of the writing. I am glad I read it, it will stay with me, and I may not be able to pass an AR test on it, but I do plan to get a physical copy for the library and for myself, so that I can read it again.

FLAGS:

Murder, plotting, revenge, poison, romantic feelings.

TOOLS FOR LEADING THE DISCUSSION:
I need to read the book again, but yes, it would be awesome as a book club selection for Middle School or even High School to discuss, pick apart, analyze, research, and enjoy.

May2

Call Me Al by Wali Shah and Eric Walters

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Call Me Al by Wali Shah and Eric Walters

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I feel like I should have really liked this 264 page book: OWN voice, Muslim, MG, Pakistani, author is poet laureate for the City of Mississauga, Ontario, co authored by a prolific YA writer, but it unfortunately reads inconsistent and unpolished.  The characters at the beginning and their relationships with one another don’t read consistent with who they are in the middle.  Sure the character arcs from the middle to the end are nice, but it feels really disjointed from the first quarter of the book.  There are parts that feel so rushed, and other parts that are heavy handed with the preaching and the moral lessoning that I found myself skimming whole pages.  He says his family isn’t that “religious,” but Islam is centered with quotes from “the Prophet” (no salawat given, only a few times Prophet Muhammad is mentioned to identify which Prophet is being quoted) and “Imam Ali” (who the protagonist is named after), yet Al telling a girl he likes her is no problem at all.  He fasts because he has to, but tells his younger brother it is ok to sneak food, and the grandfather gives a whole speech on how the purpose of fasting is to feel empathy for the poor (face palm, in case you don’t know, it is a commandment of Allah swt).  I really struggled with how “Whites” are seen as opposites to “Muslims,” there is some push back with quotes from Malcom X on his hajj experience, but I didn’t feel like the character really ever accepted that Islam is a religion for all people, and White is a skin color.  Honestly the book reads like an early 2000 memoir.  I know it is fiction, but the cultural be-a-doctor-nothing-else-matters-stereotypes, and Islamophobic talking points that feel performative for a Western gaze, combine with a very unlikable arrogant protagonist, and result in a book that was difficult to connect with and get through.

SYNOPSIS:
Al, short for Ali does everything perfect, he has perfect grades, always listens to his parents, and respects the rules.  The book opens with him sneaking off campus with friends for lunch at the mall where he is caught by his grandfather, who seems incredibly strict, but later is the soft spot in a firm family.  His parents have moved to Canada from Pakistan, his mom used to be a teacher, but now takes care of their apartment building, his father was a physician and now drives a taxi.  It is non negotiable that Al will be a physician when he grows up.  The middle child of all brothers, his older brother Sam, short for Osama, has set the bar very high with his valedictorian status in high school, scholarships to start college, and student of the year award in middle school.  Al is in 8th grade and is expected to follow in his footsteps.  When Al’s crush on Melissa results in him writing a poem about her, he realizes he likes the written word to express himself.  His father thinks poetry is a waste of time. With a teacher that encourages creative writing, Islamophobia and hate crimes hitting close to home, and Al coming of age, the story focuses on Al’s 8th grade year as he discovers his own identity, with some help from his friends and the month of Ramadan.

WHY I LIKE IT:

I like that his friends really pushed back on him to own some of his internalized Islamophobia.  Zach is probably the most fleshed out character, and his humor, his teacher crush, his ability to apologize and make things right, is really the heart of the book.  It contrasts so greatly to how I feel about Al.  By the end he was ok, but at the beginning, his arrogance is obnoxious. I get that he is bright and a hard worker, but, yikes, he needs some humbleness.  The supporting characters are rather flat.  Al’s crush Melissa is shallow and only desired for her appearance, Dad is strict and demanding, not in an abusive way, but in a cold undeveloped way, mom is idyllic and supportive, and Ms. McIntosh is the driving motivator for Al. The other characters do little to flesh out the main players which is unfortunate.  I think some depth would have shown Al more rounded. His so called friends don’t know he is Muslim or what he eats, but they are friends, not just classmates, seems off and lacking.  The grandfather gives all the teachable moments, he starts off stern, and then is not, and the transition is jarring.  He speaks in quotes and lessons, and if it were quirky, it might help the flow of the book, but he really is the Islamic conscience of the book so to speak, but we know so little about him and his relationship with Al.

I didn’t like how fasting and Ramadan were presented. Al is embarrassed by fasting and being different.  I like that it says the family goes to the mosque, not sure why masjid wasn’t used, but there are no Muslim friends and no praying, so it has no real impact, which furthers the feeling that it is performative.  Al doesn’t seem to consider faith or culture until others question him about it, which is a missed opportunity to give Muslim kids a mirror to see themselves in the characters.  There are chapters of the book that really are wonderfully written, they just are sadly too far and few between.

FLAGS:

Crushes, Islamophobia, physical and verbal assault, racism, classism, bullying, lying, sneaking out, discussion of partition violence including great grandfather being killed. The book though, aside from the crush thread at the start and end, is quite clean, and the crush is pretty innocent.

TOOLS FOR LEADING THE DISCUSSION:
I wouldn’t seek out this book for a classroom shelf, but if it was in the library I would leave it.  I don’t think most kids would pick it up and make it past the first 25 pages though, Al is really unlikeable at the start.

Apr30

Muhammad’s Recipe for Remembering By Maidah Ahmad illustrated by Shruti Prabhu

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Muhammad’s Recipe for Remembering By Maidah Ahmad illustrated by Shruti Prabhu

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I feel like the idea and heart of this 40 page picture book is decent, but the story, presentation and takeaway are just really poorly executed.  The pitch is a Muslim Desi kid feeling left out when all his friends are rehearsing for the upcoming veterans assembly because he doesn’t have anything to share.  He then starts asking his family, and the Muslims and non Muslims hanging out at the mosque to find out about Muslim and Indian involvement in the World Wars.  A rarely explored topic, considering in the West WWI and WWII are taught from a Western centric perspective, no doubt.  Unfortunately, most early elementary readers, the book’s target audience is 4-7, have limited knowledge of the World Wars, let alone about the subcontinents own politics and that they were occupied themselves under colonial rule at the time, and this book does nothing to explain any of it.  The inconsistencies, plot holes, vocabulary and ultimate lack of sharing a single story from a descendant of someone who fought, make the book rather pointless and forgettable.  Truly the take away is that there were Muslims among the Indian army, they made roti and prayed.  No real idea what they experienced, saw, endured, or gained in return for being forced to fight for Britain on the global stage.

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The book starts with Muhammad listening in to his classmates talk about their family members that are veterans and him feeling left out.  At recess they don’t let him battle in the reenactments and instead make him be the cook. When he gets home his dad is making rotis and Muhammad asks his dad if they have veterans in their family, they then go ask his grandfather if his great great grandfather fought in either World Wars.  Dada jaan recalls that “they sent my grandfather to France in World War One.”  But he never spoke about it except to mention that they shared rotis.  He suggests they go to the mosque the next night as that is where, “a kaleidoscope of people gather.” He learns from a Sikh uncle in a turban that whole villages went to fight and from Imam Rafiq that the soldiers fasted in Ramadan, prayed, and celebrated Eid.  No one has any visible tokens of their family’s service as they were lost over time.  Determined not to let the stories be lost, Muhammad shares roti at the assembly.

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Ok, buckle up, I have a lot to point out, but first the positive.  I like that the dad makes rotis.  Mom isn’t in the book, but there are a lot of pictures of a lady hanging on the walls of the house, so possibly she has passed and dad has to cook, no matter, it is nice seeing a Desi dad in the kitchen.  I also like that the mosque is central to the story, I wish it was called a masjid, and that it was explained why people that are not Muslim are hanging out there.  Brown people are generally lumped together and this seems to reinforce that stereotype, which makes me less than thrilled.  It seems like a social environment with ping pong tables and snacks happening, so why not say it is a social hall at the masjid where people of all faiths often gather.  A “kaleidoscope of people” does not explain people of different religions at a mosque to most four year olds.  The book claims the assembly is honoring veterans, so why is Muhammad only curious about WWI and WWII is never explained.  He is teased and forced to be the cook by his friends, with a very negative connotations and depiction in the illustration, but that notion is never pushed back upon, and is actually heightened with rotis being the thread that ties the entire book together.  A missed opportunity to be sure.

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I really struggle with the reality that the majority of Indians were forced to fight, and the book keeps it vague in the text with lines such as “joined the war effort,” and “they sent..” who is they? It sounds nice that Muhammad doesn’t want the stories, like the artifacts to be lost, but WHAT STORIES? If the book is about remembering, and stories are to be shared at the assembly, I feel short changed that the reader doesn’t get a single story about a Muslim or Indian that fought in one of the World Wars.  Isn’t that the point of the book? Yes the book has sources at the end, but it is fictionalized, make up a story, give the reader and Muhammad something to take pride in, to understand through, to imagine, what it was like for his great great grandfather.

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I struggled with the illustrations as well, Imam Rafiq looks off in the final image, I don’t get why Dada jaans memories seem to be on the TV either.  I also didn’t understand why rotis were the thread, but then it is paratha at breakfast that gives the idea, and who really is constantly spreading ghee on paratha or roti let alone at war, or at recess.

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War is not a trivial matter, and I kind of feel like this book reduced it to food, and allowed some racism, classism, and  Islamophobia, to go unchecked along the way.  I like that the backmatter has a recipe and an author’s note, but colonialism, service, war, are all heavy topics that are hard to bring down to an early elementary level picture book, and sadly this book is unable to connect and inform readers about this time in history.

Apr29

INTERVIEW with AUTHOR SHIFA SALTAGI SAFADI about her upcoming book KAREEM BETWEEN

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INTERVIEW with AUTHOR SHIFA SALTAGI SAFADI about her upcoming book KAREEM BETWEEN

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Assalamualaikum,

It is with great joy that I was able to ask my dear friend, and favorite author Shifa Saltagi Safadi a few questions about her upcoming book KAREEM BETWEEN and offer her answers, insights, and wisdom with all of you.  To sweeten the deal we also have an ARC to give away to one lucky US reader.

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KIRIN: Kareem Between is a middle grade novel in verse that tugs at your heart without compromising action, relatability, and joy. It is in simple terms, a coming-of-age story of a boy between, as it says on the back of the book: “Between countries. Between friends. Between football, between family- and between right and wrong.” Yet, somehow it is so much more than all of that, what do you want readers to take away from the book?

SHIFA:  What a great question. 

There is absolutely so much for readers to find in Kareem in terms of themes, but the one that probably means the most to me is the one about belonging. I think we all have felt a little lost in this world at times, both as tweens in Middle School, and even as adults! And I want readers to know that it’s okay to not always fit in this perfect box- that being in the middle, being in between, can be a position of strength. The world seeks to categorize people into labels, and especially marginalized people- and in Kareem’s and my own case, Muslims and Syrians, can be put in this box of “outsider” and “foreigner”, and honestly, many times even “terrorist”. And I wanted to challenge these labels. Both in terms of what it means to be Arab, as in the character Fadi’s case, he is a Christian Syrian- and in terms of being American- what does it mean to be a citizen of this country. 

440341113_2133090993721514_84614182741726886_nUltimately, I want young readers to know that they can embrace the full complicated different facets of who they are without having to conform to peer pressure or labels. That even if it seems easier to step away from parts of yourself to fit in, it isn’t worth it when you erase your feelings. That pride in yourself and confidence in using your unique voice and story will be your asset in this world. And just as Kareem uses his voice at a protest in the O’Hare Airport against the Muslim Ban, and to speak on his local news outlet- I hope young readers use their own voices to stand up for justice, and stand up for themselves.

KIRIN: Many OWN voice writers often say they write the books they wish they had when they were younger, is this your motivation as well? What does authentic, OWN voice, unapologetic representation mean to you?

SHIFA:  Oh absolutely! Kareem contains so many different parts of me. I genuinely open up my own heart and pour my emotions onto the page when I write- it is very much an emotional experience and I cried while writing Kareem. And honestly, even every reread- I feel like I go through his character arc with him, especially with the recent news dehumanizing Palestinian lives and how it has become so controversial in some spaces to even call for a ceasefire!

Own voice representation is so important to me. As a reviewer, I often find myself flipping to read the Author’s note to check that the book is authentic. And as a reader- I find myself being moved so much more when the book is written from a writer’s heart.

But also, as a writer- I honestly think I was just tired of the same narrative I have seen my whole life as a Muslim growing up in America- the tired trope of “Islamist terrorist” that makes its way unto movies and media TO THIS day. Of this label that somehow being a practicing Muslim means you are dangerous, strict, mean, inhumane.

I want readers to meet Kareem. To see our humanity. To see how much peace Islam brings me. To take a pause- and maybe even cause a transformation inside of them on how they perceive Muslims and Arabs. To see that we are all connected in our humanity- that laws like the “Muslim Ban” are harmful because not only does it other a whole group of humans, but it strips part of the very principles that America claims to be founded upon.

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KIRIN: This is your first middle grade novel, what made you decide to write it in verse, and what was the process like? What was the most challenging part of the process?

SHIFA:  Interestingly enough- I didn’t start writing KAREEM in verse. It was very much a story in prose, about a kid who wants to make the football team and faces school bullies. I was taking a mentorship with Storyteller Academy (I am a huge fan of writing courses!) when my mentor Sage Blackwood told me the voice of my prose wasn’t working. And suggested trying another format. 

I have always adored verse, but I honestly did not think I was talented enough to try it! But I attempted a few pages, interestingly enough, from the middle of the book- and Sage immediately told me they clicked into place! (Thank you Sage). And so then I rewrote the whole book into verse! 

The most challenging part was to probably believe in myself- that I could actually write poetry- and once I got over that hurdle, the words just flowed!! 

I feel like the verse format was also helpful for me in crafting the emotional arc. I remember being SO SCARED when Trump won the 2016 elections. Being terrified for myself and my kids’ future. And I remember the devastation of the Muslim Ban and how it affected our communities, both here and abroad. And verse helped me with using language, as well as the empty space on the page, to really show these deep emotions of emptiness and loss, but in a way that wasn’t too heavy for children. 

The sparse verse on the page helps kids be able to digest these very real themes in a way that they can still find hope and life, and the lyrical language and words of poetry helped me infuse beauty even in the darkest moments of the book. And I wanted to be able to offer that lifeline to readers- that even when things get tough and difficult- the hope in those moments is in finding your words. 

KIRIN: Kareem is confident in his Muslim identity, praying at school is normalized, and while he loves his Syrian and American cultures, he does try and find his footing in being both.  Why was the distinction between faith and cultural identity important in the story and why is it important to you?

SHIFA:  Thank you for this question!

Faith is so important for me. Islam has been my lifeline, my rope of hope in this world, my very heartbeat that I live with. And being Muslim for me is very much a full complete experience, one I embrace with every facet of my being.

And I think part of the reason that Islam is so very important to me is probably a result of my feeling so between two cultures.

I was always between Syrian and American growing up- but I knew my faith and my Creator had space for my whole self, my imperfect, between, flawed heart. And that’s why Islam for me has always been a non-negotiable part of my identity. I am a Muslim. It is my life. I have never considered removing my hijab- even when it gets tough and I get stares. I have never considered not praying, even when I used to get weird stares at sticking my foot in sinks at school or praying in public view. This is me.

And Kareem is the same way. He prays, goes to Jummah, reads Quran, turns to Allah in duaa- and not for one second does he ever consider letting go of being Muslim. Because its who he is, and it’s the rope he holds onto in navigating his two cultures. 

It is very important for me to distinguish culture and faith for another reason. There is this common misconception that Muslims and Arabs are the same. But this is not true! So many Arabs are Christians, Jews, Druze, Armenian- and so many Muslims are South Asian, Eastern European, and even white!! The country with the most Muslim population is not even an Arab country. And I also have many white American friends who embraced Islam who tell me how much it hurts for them to feel like the world erases their own identity as Muslims as well. 

I wanted to challenge these labels, and especially when Kareem tells his dad that the Muslim ban doesn’t only affect Muslims, but would have affected Fadi, I wanted the reader to pause. To think. 

And to realize that othering and stereotyping is in its very essence flawed.

KIRIN: Most western middle grade readers in 2024 probably don’t spend much time thinking about Executive Order 13769, “The Muslim Ban” what do you hope Kareem and his family provide for readers in understanding how it impacted families.  

 SHIFA: When I started writing this book, I remember having one wish for it. That it gets published in 2024. And there was one reason for that- I wanted it out before the elections this year.

And the reason for my wish is because I want my book to make a difference. The closer we get to elections, the more this book feels so important for people to read. This year’s elections somehow feel just as stressful as the 2016-year elections, and the same issues of Islamophobia and Anti-Arab racism are propping up again everywhere on media and campaign speeches. And I want readers to really think on the very real effects of how American elections can impact marginalized groups in the world. 

I really wanted the book to be a peek into what it was like to be Muslim and Syrian in America in 2016/2017 to inspire readers to feel compassion, to think about how politics are automatically part of your identity when you are marginalized. 

I also wanted to take back the narrative. I want readers to be brave. Don’t feel silenced anymore- refuse the fear or helplessness of not being able to control who will be President. Because as 2017 showed us, when unfair laws based on racism are signed- WE DO HAVE POWER as citizens. We resisted the Muslim ban, we protested, Americans stood up for justice- and it proved that we can make change. 

And more than anything- that’s what I want readers to think about when it comes to the Muslim ban. It is about SO MUCH MORE than Executive Order 13769. It is about standing up for justice, whether that is against systemic racism, against book banning, against border deportations, against funding wars with our tax dollars.

It is about using our voice. I want young readers to know they are powerful, and to use their privileges to make change.

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KIRIN: Is this the end for Kareem? Do you see him making a cameo in future books perhaps? My kids read the book, and really want to know what Kareem is like in high school? Where he is going to college, what his future looks like. 

SHIFA:  As of now, I don’t have any future plans, but hey, if my editor and publisher request more, I would jump on that immediately!! 

As for Kareem’s future- he was actually born the day of the Superbowl in 2004 (obviously lol) – so February 1st. He’s now 20 years old in 2024! 

He’s in football training in college, in Chicago of course. And although he wanted to be the youngest player ever drafted to the NFL, he got beat by another former Chicago Bears player- Amobi Okoye, who played at 19!!

But it’s okay- life might not be perfect, but Kareem is still persevering towards his dream. And when he’s not organizing his MSA’s Jummah prayers or practicing football (or reading the latest books at his library), he’s at a downtown Chicago protest for  ine, holding up posters and using his voice to call for a ceasefire!

KIRIN: What are you currently working on, and what future books can we look forward to seeing from you?

SHIFA:  I have more books lined up in 2025- a picture book titled Gift of Eid coming in February, and a whole chapter book series titled Amina Banana coming mid-year! I cannot wait to share my sweet Yasmine (Gift of Eid) and my spunky, sassy Amina! I have a feeling readers are going to adore these books!

As for Middle Grade: 

I love writing novels in verse, and I am actually currently finishing up writing my second one, eeek- this one is a bit wild and fun, but still containing emotion and heart as well. And of course, using verse language and lyrical words on the page to create art.

I don’t want to spoil it, but it’s been such an experience to write and revise my second book, and I am excited and slightly scared about how it’s turning out. Will I ever kick imposter syndrome to the curb? 

It’s still not ready to share, so I won’t say anything more- but I am hoping I can share it with the world someday insha Allah!

JAK Kirin for interviewing me! Thank you so much for reading KAREEM over and over, your beautiful review, and all your support!

Be sure and check out Shifa’s website and sign up for her newsletter https://shifasafadi.com/

For GIVEAWAY details head over to INSTAGRAM  @muslimmommyblog and @islamicschoollibrarian

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Giveaway ends and winner will be chosen and announced on Friday, Jummah May 3, 2024! Click here to enter.

KAREEM BETWEEN RELEASES SEPTEMBER 10, 2024

You can Pre Order Kareem Between here

Apr26

Three Summers: A Memoir of Sisterhood, Summer Crushes, and Growing Up on the Eve of the Bosnian Genocide by Amra Sabic-El-Reyess with Laura L. Sullivan

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Three Summers: A Memoir of Sisterhood, Summer Crushes, and Growing Up on the Eve of the Bosnian Genocide by Amra Sabic-El-Reyess with Laura L. Sullivan

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It is difficult and probably rather inappropriate for me to offer a “review” of a memoir, after all who am I to have opinions on someone’s lived experience.  And this non fiction book in particular is so desperately needed and important, as OWN voice middle grade literature about Bosnia is fairly non existent. So continue reading my thoughts with a grain of salt, suffice it to say, that I enjoyed the book, and loved the author’s YA book The Cat I Never Named, but ultimately I struggle to suggest this for the intended audience of 8-12 year olds.  As a child my family was involved with Bosnian refugees in the 90s, as an adult I understand that Islam, and being Muslim, is not a monolith, as someone who can empathize with loss and heartache, I couldn’t put the book down.  Yet, I truly doubt that many fourth graders will feel the emotional climaxes that are not shown, but told.  That they will understand the timeline and what is about to happen if the book were to continue.  That they will feel a connection to the characters who read so much older than them.  If the book was fiction, I would say the characters read YA, with the bikinis and details of body growth, kissing, making out, having boyfriends, and dancing at the discotheque, cigarette smoking, backless dresses, noting which neighbors are having affairs, and trying to become their “truest self,” but the book is a memoir, this is the author’s life when she was 11, 12, and 13.  In an environment where her maturity is noted as being heightened because of the loss of her brother and her personality, the book shows cultural norms, that will still strike contemporary reader as being much more adult in nature. Islamically, the label of Muslim and Bosniaks, is ever present.  Bosniaks were massacred for being Muslim, period.  The book never shows them praying, or mentions Allah swt or the Quran, covering is something only the older generations did, they do drink alcohol on occasion, but they have a cow slaughtered Islamically and burials are done in accordance with Islamic principles.  There is kissing, having boyfriends is not problematic unless they are Serb, the only imam mentioned does weird black magic type things.  So while the label of “Muslim” may feel to Muslims readers more like a cultural marker at times, it is none-the-less incredibly empowering to see that Amra takes pride in her Bosniak identity and doesn’t shy away from it. Other flags/triggers are domestic abuse, bullying, physical violence, attempted drowning, accidental drowning, death of a sibling, kidnapping, imprisonment, threat of war, racism, Islamophobia, music, fortune tellers, lying, threatening.  The backmatter offers a timeline and thus gives some information about the rape, torture, genocide, abuse, and destruction.

SYNOPSIS:

The book starts with a visiting fortune teller giving Amra and her family hope that her older brother Amar will be pain free soon. Amar suffers from Marfan syndrome, and is frequently weak, teased, and in pain.  But he is also wise and patient, brilliant and gentle, and beloved by so many, and Amra is broken when he passes away.  To help break her from her debilitating grief, her parents reach out to a cousin in Belgrade, who has long been estranged for marrying a Serb, to come visit for the summer.  Zana and her younger sister Vedrana, engulf Amra in warmth and adventure and the summer on the River Una is just what Amra needs.  The next summer Zana and Amra resume their idyllic adventures of swimming, make-up, crushes, and coming of age, with only a hint of fracture based on religious lines creeping in the final days.  The following summer Amra is starting to mature on her own and understand the world around her.  Her father has lost his job, been kidnapped essentially and tortured, and while nights dancing at the discotheque give laughter and light, the girls final summer, is the end of peace, and innocence for all Bosniaks.

WHY I LIKE IT:

I love the end, that there are real life updates of the people in the book.  It made me cry.  It is also so timely to what is occurring in Gaza and how no matter how clear it is that it is genocide, and it is oppression, and it is racism, some just cannot see it.  The book is joyful, but the reality of the backmatter is heavy, and real, and important.

I like that the book shows Bosnia and the culture and the traditions, the few books I’ve read focus on the war, and the rich culture and deep history doesn’t get to shine like it does here.

I do wish the book was more showing than telling.  I know it is a memoir, but at times it was just too advanced commentary and insight.  I fully believe the author is brilliant, and at 11 years old was pondering her life, but most readers just aren’t at that age, and the tangents keep the readers at arms length.  The book says it is about crushes, so I don’t want to keep harping on it, but it really is Amra and Zana and a gaggle of other female cousins quite often worrying about boys, and crushes, and kissing.  It doesn’t get obnoxious, but it isn’t a line here or there, it is the bulk of the book.

FLAGS:

Domestic abuse, bullying, physical violence, attempted drowning, accidental drowning, death of a sibling, kidnapping, imprisonment, threat of war, racism, Islamophobia, music, fortune tellers, lying, threatening, death, loss, grief, affairs, cheating, racism, bare bodies, crude jokes, crushes, kissing, making out, sneaking out, smoking, drinking, developing bodies, bullying, internalized Islamophobia, kidnapping, imprisonment, dancing, black magic imams.  The backmatter offers a timeline and thus gives some information about the rape, torture, genocide, abuse, starvation, and destruction during the Bosnian genocide.

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TOOLS FOR LEADING THE DISCUSSION:

I think with some context about war, about communism, the Ottoman empire even, this book could be used in a teaching setting to allow the time frame to be seen from those living it, but, for more mature middle school to early high school readers.  It is a lot for MG and that it is non fiction makes me want it to be understood and appreciated and I don’t know that for the intended demographic, even with context and guidance it would be achieved. There really isn’t a plot, it is a memoir, and the pacing and assumed context knowledge I feel like, just wouldn’t be there for the typical western middle grade reader.

Apr23

Awe-Samosas! by Marzieh Abbas illustrated by Bhagya Madanasighe

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Awe-Samosas! by Marzieh Abbas illustrated by Bhagya Madanasighe

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I was really enjoying this book about a determined young girl and her dad making samosas for friends, missing Dadijan, adapting and problem solving, an encouraging Urdu speaking parrot, a reference to Ramadan, and incredible illustrations… and then I froze.  On page 32 of the 40 page book it says the word “pepperoni” clearly affirming that the Muslim girl who’s dupatta wearing Dadijan wakes up at fajr to call her, has made pepperoni pizza samosas for her friends.  Perhaps I’m over reacting, it is one word, but I truly cannot get past it.  The first time I recall asserting myself as Muslim was in preschool making pizzas and me telling my teacher at three and half years old that I cannot eat pepperoni.  Sure as a middle aged adult, I know you can get beef or turkey or faux pepperoni, but the standard is pork, and this book does not clarify that it is not pork.  The word is intentional, the story would be exactly the same if it were just a cheesy pizza samosa, yet it articulates it as a peperoni pizza samosa. And I truly cannot fathom why.  Classrooms and libraries will shelve this book, teachers and librarians will read this book, little Muslim kids that look like Noor, are going to shrink when they get to that line: either they will question if we can have pepperoni (why else was it in Noor’s home), or have to now convince adults and classmates that the book is wrong in addition to explaining that Muslims do not eat pork, a big task for the intended audience of preschool to third grade.  If you omit that one word, the book is wonderful, layered, joyful, and a lot of fun.

Noor’s friends are coming over, two girls and a boy, for the first time and Noor wants to make samosas to eat with them.  It is too early to call Dadijaan in Pakistan, and Noor thinks she remembers how to make them.  Abbu offers to order pizza, but Noor is determined, even when she discovers they don’t have the necessary ingredients.  She puts on Dadijaan’s kitchen dupatta, and with her parrot, Mithoo, encouraging her every time she gets stuck with “Sab theek hai. Sab theek Hoga! Everything’s great, everything’s going to be okay!” Noor heads to plan B, Awe-Samosas, samosas with unique fillings.

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Noor gets Abbu onboard and helping and when her friends arrive, the turmeric colored pastries are ready for eating.  Some are apple-cinnamon filled, and remind Kaitlin of her grandma’s Fourth of July apple-pie, some are stuffed with honey and pistachio like baklava according to Layla, and Jonathan finds the cheesy peperoni samosa genius.  When Dadijaan sees the pictures Abbu has sent at fajr, she calls and praises Noor with the friends hoping to have another samosa party when she is visiting next.

The book concludes with Dadijaan’s Special Samosa Recipe, and a Glossary.  The book is widely available, including here on Amazon.

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