Category Archives: Kg-2nd

The Moon from Dehradun: A Story of Partition by Shirin Shamsi illustrated by Tarun Lak

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The Moon from Dehradun: A Story of Partition by Shirin Shamsi illustrated by Tarun Lak

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I’ve read this book numerous times: sometimes for the text, sometimes for the tone, sometimes to slowly immerse myself in the pictures. I know the basics of my own family’s journey to Pakistan, and this book added to that understanding. I like that it forced me to slow down and to really appreciate what partition was for both sides, from a child’s perspective. Pakistan and India gained freedom from British rule 75 years ago. Nearly every Pakistani or Indian you know today, has a parent or grandparent that lived through it. It is not history from long ago, it is still very much with us, and no I’m not talking about the lingering effects of colonization, I’m talking family stories, and loss of property and wealth, memories of the journey, the terror, the fear, the relief, the determination. This book is one story, perhaps the first mainstream published in the west, of one family’s experience. There could be a thousand more books and they would all be different, all powerful, all reflective. I love that this book is Pakistani authored, Indian illustrated, I love that it offers pages with no words at all. I love that a child’s perspective for such a monumental event is told for other children. There is a lot there for desi readers to unpack, and consider, there is also a lot there for non desi’s to be made aware of, and I hope that you will seek out this book no matter who you are, and share it.

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The book starts with excitement from Azra about an upcoming train ride, even though her family has lived in Dehradun, at the base of the Himalayas, for generations. Suddenly though there is yelling outside because people are afraid, and her Abba runs in saying they have to leave now. Ammi, Abba, Azra, and the baby “Chotu,” rush out the door, leaving the cooking dinner still on the stove. When they get to the train, Azra realizes she has left her beloved doll, Gurya behind. They cannot go back for her.

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Azra blames Chotu, for making her forget her doll, for taking her parent’s attention, yet as the days and nights on the train reveal tired people, sad faces, and fear, Azra finds comfort in her little brother’s embrace.

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When they arrive in Lahore, they are met with food, and shelter. They are given a house that looks like the owners left in the same manner that they had to flee. There are balls of dough with a rolling pin, laundry strewn about, and even a doll left abandoned under a bed.

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The book concludes with a map, a glossary, and an informative author’s note addressing pre-partition, partition, and the author’s own family story. There is hardship and frantic upheaval, but peace and welcome too. The illustrations illuminate the text and show the powerful emotion when words sometime simply don’t exist.

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The book is not political or even religious. There is an Indian flag when they leave and a Pakistani flag when they enter, there are sounds of athan, and packing of a rehl, and a comparison to Eid, and the doll at the end has a bindi on her forehead. The book does not make one side out to be in the right or in the wrong, if you do not know that partition of the subcontinent was a mass migration based on religion and the chaos further exacerbated by the British, this book will not spell it out for you.

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I preordered mine here and it can now be purchased from all major book sellers.

Dear Black Child by Rahma Rodaah illustrated by Lydia Mba

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Dear Black Child by Rahma Rodaah illustrated by Lydia Mba

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This beautiful 32-page picture book by Muslim author Rahma Rodaah radiates joy through the text and illustrations.  The powerful and lyrical words on the page inspire confidence to take up space and encourage celebration through their messaging and tone.  My three-year-old enjoyed me reading it aloud, it kept his focus and his interest, and my seven-year-old read it over my shoulder and then numerous time on his own.  The sway and images painted by the text are so well refined that you could truly read this book a dozen times and still be moved by the passages.  The illustrations compliment the author’s message in their reflection of Black children of all shapes, sizes, shades, and mobility.  There is even a visibly Muslim woman in hijab (#muslimintheillustration) that looks like the author herself.

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I look forward to sharing this book with various story times in the community, in my children’s classes, and in regular rotation at my own home.  Framed as a letter to a beautiful Black child, the book speaks to “you.”  It starts with encouraging you to stand in your own light, take up space, say your name proudly, and proclaim your native tongue.

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It inspires the Black child to speak confidently, roam freely, to be rooted, yet move swiftly. To write the books and tell the stories that only they can tell, and to trust their inner compass.  It also reassures them that they are not alone, that there are those that will always help, always cheer them on, and remind them of their glory.

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The book is as powerful as it is beautiful and I hope it finds a home on every classroom, library, and home bookshelf.  I purchased mine here.

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Mr. Grizzley’s Class: Rahma’s Gift by Bryan Patrick Avery illustrated by Arief Putra

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Mr. Grizzley’s Class: Rahma’s Gift by Bryan Patrick Avery illustrated by Arief Putra

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This 32 page early reader is part of Mr. Grizzley’s class, a series that sets out to help promote social and emotional skills in real life settings for ages five to seven.  The diverse class is featured in all the books with one student being the focus of each individual book.  This book highlights Rahma, a visibly Muslim girl of color, who has a gift of helping others with their problems.  The richly illustrated story shows what happens when she is having troubles with a friend, and what Mr. Grizzley and fellow classmates can do to help her find a solution.  I like the premise, I like the focus, I like the illustrations, but I did not understand the messaging.  I don’t understand why Rahma had to own the entire apology.  Sure, friendship is more important than a small misunderstanding and moving on by saying your sorry, even when it isn’t all your fault, has merit- but the book doesn’t take all that in to consideration.  It has Rahma taking responsibility for Madison not talking to her, Madison misinterpreting something Rahma did and getting jealous, and Rahma owning all the lacking communication, when clearly both of them failed to do so.  I found myself confused reading the book the first time, clearly I must have missed something, right? No.  And now writing this, I’m actually quite upset.  So, while the idea of the book and series might be sweet, I don’t feel like this particular book was well executed.  I have not read any others in the series, and thankfully checked this out from the library.  There is nothing particularly Islamic or religious in the book other than the hijab Rahma wears.

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The book starts out with Rahma nearly late for class because she was helping other kids resolve an argument.  It is a gift of Rahma’s to help others work out their problems.  When she tries to tell her best friend Madison about it, Madison doesn’t respond.  When Rahma tries again, Madison says, “I’m not speaking to you.”

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As a result when they pair up for math, Rahma works with Annie.  She tells Annie she isn’t working with Madison because she is mad at Madison for not speaking with her. Annie prods a bit and Rahma says, “I’m not talking to her if she won’t talk to me.”  Annie encourages Rahma to find out what is wrong.

Mr. Grizzley is then told, and he also tells her to find a way to find out why she is mad. At recess, Chad comes to thank Rahma for helping him and Ashok, and when she tells him her problem he gives her, her advice back, “listen to the other person.”

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Rahma definitely is in a pickle since Madison won’t talk to her, but with incredible maturity she tells Madison she doesn’t know what she did to make her angry, but she is sorry that she feels bad.  Madison caves and tells her she is jealous because Rahma made a necklace for Semira and she understood it to mean that because she didn’t make one for her, she didn’t want to be her best friend any more.  Semira and Rahma explain that Semira’s dog was sick and she was sad, so Rahma made it for Semira to cheer her up. The girls hug and all is well.

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The book concludes with directions on how to write an apology letter, a glossary, questions to talk about, and prompts to write about.

I loved Rahma’s phrasing of her verbal apology and wish that would have been the focus of the book: how to take someone’s feelings in to account even if you don’t know how you contributed or even if you feel you did not do something wrong.  As it is written with the two page spread at the end on how to write an apology note though, I feel like Rahma took on a lot of the blame unnecessarily.  I know I’m reading in to it a lot, but I don’t like the vibes that the book gives.  Madison in my opinion was in the wrong multiple times throughout, and Rahma each time took ownership and worked through it.  Yes, truly that is a gift, but I really hope people don’t take advantage of Rahma in the future.

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Tittle Tattle Talia: A Story about Gossiping by Salwah Isaacs-Johaadien illustrated by Zeyneb Yildirim

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Tittle Tattle Talia: A Story about Gossiping by Salwah Isaacs-Johaadien illustrated by Zeyneb Yildirim

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I really enjoyed this Islamic moral book about gossiping.  Over the years I’ve taught a few Sunday school lessons, class lessons, and even hosted story times on the Islamic cautions regarding backbiting, and honestly I don’t think kids really grasp how easy it is to commit the act and be a part of it.  They understand they shouldn’t do it, what the punishment is, and that it is bad, but I don’t know that the materials I’ve used and seen, have really connected with younger kids without a lot of supplementing; and this book highlighted that we really can be messaging better on a child’s level.  The pages are incredibly text heavy, but neither I nor my audience seemed to mind until close to the end, because of the comedy and relatability of the story up to that point.  I think the coach getting overly involved took it back to being a lesson from adults and broke the child perspective tone.  I do love that the kids that listen to the gossip are also held accountable, the importance of the coach’s message clearly is important, but the story telling quality would have benefitted from a few tweaks.  The illustrations are cute, unfortunately the font is not very appealing.  I do like that the salwat is given in Arabic, and that Hadith are mentioned in the text as well as in the backmatter with an author’s note.

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The story starts with Talia owning that she loves to share tales about the people around her, before telling one to her older sister.  Her sister tries to stop her and tells her that she needs to watch what she says or she might one day have to eat her words.  Talia wonders what eating your words means.  Similar situations occur between Talia and her brother, her mother, as well as her father.  Each time the story is reprimanded and a funny euphuism remarked upon and then giggled about by Talia.

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At school she does the same, telling stories, often at the expense of a boy named Ahmed, and the more interest the other kids show, the more outrages her tales become.  She soon starts telling them about everyone, and her classmates and friends grow weary and fearful that they might be next.

It all comes to a climax when Talia’s classmates say enough is enough and stop talking to her, and go as far as refusing to pick her when picking teams, and playing with her at all.  The coach concludes then that the match should be cancelled and Talia should apologize.  The cancellations seems extreme, and the forcing to apologize almost takes away from the emotional realization that her “tales” have become bullying.

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As Talia leaves, her classmates gather up and she sees Ahmed not joining them.  When she gets to her front gate, her friends catch up to her and apologize and acknowledge their roles in perpetuating the gossip.  Talia then goes to find Ahmed and get him some ice cream to apologize.

I don’t quite think the friends needed to apologize, I think they should have just realized their role, I think with discussion it might be clarified, but I worry that it defers Talia’s ownership of wrong doing, and could send some mixed messages.

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It is also a little pausing that Talia makes up a story about why a girl wears hijab, when her own mother wears hijab and she is clearly Muslim.  On the one hand, I like that it shows how ridiculous her tales have gotten, but it also could seem like she is falling for a stereotype as well.  There is good rep in the illustrations of those that cover and those that don’t, there is a child in a wheelchair and lots of shades of skin colors and hair types.  The text also contains traditional Islamic names and some that are not.

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The book helps our children to be better and the story engaging enough to be memorable, that while I wish it was cleaned up a better to strengthen the writing, I do find it a benefit on a shelf to be shared at bedtime, in classrooms, in story times and as a reminder to not participate in gossip or listen to it.

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Mona’s Scrapbook Adventure by Nouha Deliou illustrated by Kadhima Tung

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Mona’s Scrapbook Adventure by Nouha Deliou illustrated by Kadhima Tung

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Algerian culture, as far as I’ve seen, is incredibly underrepresented in western literature and not represented at all in children’s books.  I love that this author, who felt the same- did something about it.  This 40 page colorful story incorporates Algerian traditions and culture with universal themes of sibling love, wedding excitement, and being sad about change.  The OWN voice warmth shows Muslim characters in America holding to traditions and making new ones.  The book is long, but is not text heavy.  For toddlers and preschoolers up to second grade, I can see readers enjoying the detailed descriptions of the dresses and foods, and feeling the feelings of little Mona as her beloved older sister prepares for her wedding and ultimately leaving with her husband.

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The book starts on the morning of the big day, Layla’s engagement.  Mama explains to Mona that the Imam will do the kitab and that her older sister is excited because she has known Ahmed since school and likes him a lot.  Once dressed Mona watches Layla get ready in traditional Algerian clothes.

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When Ahmed and his family arrive, he and Layla announce that after the wedding they will be moving from New York to Arizona.  Mona is devastated, as the women start to zaghreet in celebration. She wonders if she can go with them, but decides she can’t leave her parents.  Later that night, Layla and Mona chat and decide that Mona will help plan for the wedding and they will make a scrapbook.

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Over the next few months, clothes are bought, cakes are tasted, flowers are decided upon, and Arayech is made.  The night of the henna is fun, but then it is the wedding, and then time for Layla and Ahmed to go. Happy tears and promises to always be connected conclude the story before a scrapbook page for the readers is revealed to make their own designs.  That is followed by a glossary, and information about the author and illustrator.

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I love the detail about the different cultural and regional Algerian dresses in the illustrations, the Algerian traditions shared through the text, and the connection between the two sisters. The book is available in hard back or paper back and I got mine from Crescent Moon Store  

Mona's Scrapbook Adventure

Sitti’s Bird: A Gaza Story by Malak Mattar

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Sitti’s Bird: A Gaza Story by Malak Mattar

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I hate that this book is so timely.  It was written by the author/illustrator recalling the 2014 airstrikes, but alas, has anything changed for the Palestinians’ suffering at the hands of the Israeli occupiers amid the  apathetic silence of the world?  This 32 page picture book shows family love and daily life while Gaza is under siege.  The heartbreak of a young girl’s reality and perception shows the reader, in a simple empathetic, heart-wrenching, real-life example how her dream was limited and caged because she is not free.  The book is not sensationalized, nor graphic, it is written by someone who endured this as a child, and has written the book for children. The theme is not even political, but more hopeful as art is found as a respite and way to keep dreams from completely dying.  May Allah swt ease the suffering of those under occupation and free Palestine, ameen.  

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The book starts with a little girl and her parents going to Sitti’s house for the best maqlouba.  Sitti has a beloved bird, Malak wonders if she too is in a cage.  Her grandmother encourages her to fly in her dreams.  At school she is happy with her friends, playing games, listening to stories, but when an explosion sends them all home, she won’t get to return for 51 days.

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Constant airstrikes keep the family home and in fear.  Malak finds some paints and starts to create.  Sitti’s bird is lost when Sitti’s home is destroyed, but somehow shows up at Malak’s home.  Eventually Malak returns to school and she shows her teacher all her paintings. Her teacher decides to host an exhibit. 

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People show up and marvel at her art work.  Months later an international exhibit invites her to attend with her parents, but sadly she must decline.  Gaza is closed.  She cannot leave.  

The book is hopeful, but does not have a happy ending, and I think the weight of that makes this book all the more powerful: because it is timely, because occupation persists, because dreams cannot be made into reality, generation after generation, this story inshaAllah will inspire some change and lots of compassion.

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There is nothing Islamic in the book, save some #muslimsintheillustrations, the author is Muslim.

Available here at Crescent Moon Book Store https://crescentmoonstore.com/products/sittis-bird?sca_ref=1601585.fIPhoqtScY  

Hamza’s Pyjama Promise by Marzieh Abbas

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Hamza’s Pyjama Promise by Marzieh Abbas

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When I flipped through the book standing on my porch as the delivery truck drove away, I groaned a little internally at the simple illustrations, terrible font, large amount of text on each page, and the four fingered boy at the center of it all.  Alhumdulillah, I gave it a chance and ended up really liking it.  The book stayed with me, then I read it to my kids and it stayed with them.  Then I mentally made a checklist of all the teachable ways this book could be used in an Islamic school classroom, story time presentation, bedtime reading, and even just as a regular reference point.  This Islamic fiction book packs a lot of information in while connecting to religious concepts kids are most likely familiar with and silly points that will make five to eight year olds giggle.

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The book opens with verse 65 from Surah Yasin in English meaning of the translation and the Quranic Arabic.  The story then begins with it being bedtime for young Hamza and him running up the stairs to put on his rocket pyjamas.

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When he brushes his teeth he looks in the mirror and finds notes hanging all over addressed to him.  The first letter he reads is from his hands reminding him to wash them before he does anything and reminds him Prophet Muhammad (SAW) “said the best Muslim is the one who doesn’t harm others with his hands or tongue.”  It then mentions that the left hand doesn’t like carrying weight so use your body to ensure you get your book of deeds on the Day of Judgement in your right hand.

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The book continues with eyes, ears, tongue, nose, and feet writing messages urging Hamza to cover his eyes when something inappropriate pops up on the screen, or protecting his ears from listening in on other people’s conversations.  Every point of how to act is connected to an ayat in the Quran or Hadith of Rasullallah.

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After reading the letters, Hamza makes wudhu, says a dua before bed which is shared in English, promises to take care of the body Allah swt has blessed him with and then asks the readers what their pyjama promise is.

The book concludes with pictures and captions of Hamza’s bedtime routine of brushing his teeth, reflecting on his day, making wudhu, reciting tasbih (SubhanAllah 33 times, Alhumdulillah 33 times, and Allahu Akbar 34 times), reciting Ayat ul Kursi, and sleeping on  your right side.

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There are no sources in the book, but most seems “general knowledge” so to speak.  And for as preachy as the book may sound in my review, it really isn’t.  The character’s voice or rather the body parts’ voices are relatable and light.  I think young ones enjoy that they are hearing things they have probably heard before and making a connection to them being repeated in a new way.  Having your body parts talk is both silly and sobering as the target age group can imagine it happening.  It really reminds kids that their actions are seen and recorded, in a non scary or overwhelming way.

I look forward to sharing this book in library story times, masjid story times, and regularly with my own children.  The publisher is a Shia press, but I don’t think any Muslim would find anything controversial in the book (please note though I am not highly educated in these things). And while American’s may find the spelling of pyjama hard on the eyes, with the exception of that one word the book is not region specific or difficult to connect to for global readers of any age.

A Mermaid Girl by Sana Rafi illustrated by Olivia Aserr

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A Mermaid Girl by Sana Rafi illustrated by Olivia Aserr

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I honestly don’t know how I feel about this book.  I have read it and reread it and thought about it and read it again, and ignored it and read it again, and alas I have no idea.  I really am having a hard time articulating my thoughts on this 40 page children’s book.  I think part of the problem is that I’m reading it shortly after reading another “religiously inclined” clothing inspired picture book for the same target demographic and I’m having a hard time not comparing them.  When I intentionally start to write a review that doesn’t compare them, I am cognizant that my readers probably will and the review spirals.  So I’m going to establish what I love about this book, and then highlight why I’m torn and leave it to you all to draw your own conclusions and opinions.  InshaAllah this will not be the new norm, I will not make a habit of straddling the fence, but for this book, I think it is the only way.

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I absolutely love the illustrations.  The warmth and joy the pictures portray are endearing and smile inducing.  I love the mother and daughter relationship and how feelings are not dismissed or belittled.  The mom connects the little girl to a legacy of strength and conveys her confidence, that the little girl is similarly brave, not just when things are hard, but especially when they are.  The little girl is shown to “feel” confident and joy in her clothing, not just “look” pretty, which is messaging that I love.  It is never too early to show that how one feels is more important than how one looks.  This depth, is not examined, but by simply using the words “When I put it on, I feel like a dainty seahorse,” rather than saying, “I look like a dainty seahorse,” the priority is not lost on the reader.  I like that the character has growth and challenges and has to reaffirm her position and as a result raises herself and those around her as well.

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So why some confusion you ask.  Well- the word burkini is used to explain the little girl’s new swimsuit.  Burkini traditionally is a Muslim implied modest swimsuit, derived from combining the words burka and bikini.  That said, anyone of any faith can order a burkini online and their faith is not a factor.  The little girl is young and doesn’t wear hijab, her hair is not covered.  The mother and the ancestors pictured wear hijab, but Islam or Muslim is never in the text.  Part of me likes this, people wear modest swimwear for a lot of reasons: comfort, religion, sun protection, personal preference.  Similarly for head coverings in a pool some people where them for hair preservation, modesty, hijab, aerodynamics, speed, preference, comfort, etc..  Unlike hijab which is in the Quran, birkini is not an “Islamic requirement.”  No one is forcing you to swim, no one is forcing you to wear this brand or that style if you choose to swim.  Covering and wearing modest clothing is a must on Muslim women, covering the awrah is required after puberty.  I both like that the little girl is covering up and wish that it said why she is, but also appreciate that it is left open.  I like that you should be able to wear whatever you want and be comfortable with it.  I like that you don’t have to conform, and you can be you and whether that comes from a religious rationale or a fashion one or a health one or a comfort one, it doesn’t matter, don’t police what women wear.  But the implied illustrated framing is Islamic and the link is not there in the text.  See why my thoughts are scattered.

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Similarly, the term “mermaid” is gender specific.  But colloquially it is often used to just describe someone with a human top half and fist tail.  So, isn’t “mermaid girl” redundant? At the end when male presenting Sam asks if he can be a Mermaid girl too is it implying gender neutrality? Is it like female kids saying they want to be a girl policeman or a lady firefighter?  Does it matter?

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The story starts with Heba and her mother looking at photographs of past generations on their wall remarking how they are all mermaid girls.  Heba has gotten a new swimsuit, and her and mama are going to match in their new burkinis.  When they get to the pool however, all the excitement is pushed back on when her friends ask her if she can swim in that, and they tell her it doesn’t look like a real swimsuit. Heba sticks up for herself, but when she looks around, she sees, they are right, she doesn’t look like everyone else.  Mama reminds her of those before her and reassures her that she is not alone. She rejoins her friends, doing all the things she wants to do, and by the end they too want to be mermaid girls.

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There is music depicted and women in one and two piece swimsuits.  As someone who wore modest swimwear my whole life, this book had a lot of mirroring of summers arguing with life guards, showing up with other Muslims at public pools to rude comments and aggressive stares, and swimming all over the world to people asking where they could get a suit like mine as well.  Definitely normalizing swimwear that looks like a burkini is a great concept to see in a book.

I do wish there was backmatter.  Perhaps giving voice to the many reasons women should be free to wear what they want at all times, but how particularly in water activities it has become a political point of judgement and policing.  Perhaps something about how this little girl is wearing it for religion and modesty, but that people everywhere wear things for lots of reasons.  I like the ambiguity, but also wish their was more of a connection to Islam/Muslims.  I leave it to you to make your own decisions.  I found my copy at my local library, it is mainstream published and can be purchased here as well.

Salih by Inda Ahmad Zahri illustrated by Anne Ryan

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Salih by Inda Ahmad Zahri illustrated by Anne Ryan

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This is an example of a picture book that should not be categorized as being only for children.  The passages of short simple text and the expansive illustrations that pull the reader in, combine to set a powerfully moving tone that holds you in it’s grips until the final page.  The names and hijab clad women could make this book a refugee tale with #muslimsintheillustrations, but because the author is Muslim, and the book so beautiful, I wanted to do a full review.  Some of the vocabulary is a bit advanced for younger children, so I think the best application of this book is not to hand it to a small child to read independently, but rather to read it to a child and let the words tickle their hearts while they immerse themselves in the pictures.  I look forward to sharing this book at story time to kindergarten through third grade.  I think the imagery, concepts, and emotion will resonate and open minds and hearts.

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Salih is like a turtle, he carries his home on his back. He and others are heading to the sea.  He tries to remember when things were better, and forget the bad times.

An old man shows him how to paint.  Salih shares this creativity with others.  Then he slips all the paintings into bottles and when he is on the rough sea, the bottles float away.

The storm rages, but then it calms, and land is seen, and hopes and dreams return.

We, collectively, have become numb, apathetic even, to the plight of refugees.  I have been trying for a while to get this book from Australia, and even though I am over a year late since its publication, it is still timely.  It will always be timely.

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We cannot be so arrogant to dismiss the plights and challenges faced by those in our world.  That is why I say, yes it is a children’s book, but people of all ages, need to be reminded.  It isn’t the worst of the worst incidents that need to only be shared, or the over the top happy stories.  We need to not let our hearts grow so hard. And this gentle book, with a sweet boy and turtle shell imagery has a lot of potential to remind us of the human element of global conflict.

Available to purchase in the USA here

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Where Butterflies Fill the Sky: A Story of Immigration, Family, and Finding Home written and illustrated by Zahra Marwan

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Where Butterflies Fill the Sky: A Story of Immigration, Family, and Finding Home written and illustrated by Zahra Marwan

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This 48 page picture book shows the journey of a young girl from one desert to another.  The soft water colors in this author illustrated book tell so much of the story and illuminate the prose.   For me the most powerful part of the book was the backmatter.  The learning why the family had to move from Kuwait to New Mexico was new and interesting and gave the story a lot of depth.  I read it to my 6 and 3 year old and it couldn’t hold their attention, the book is not text heavy, but is is long.  I think had I read the author’s note at the end first, before sharing it with my kids, we could have discussed the pages a bit more.  I think the added framing and context would have increased connection and engaged them.  The book shows one aunt in hijab, Allah swt written in Arabic and a picture of the kaba hanging on the walls of their home, a hand of Fatima as well.  There is music and dancing and connections between family, strangers, cultures, and people.

The book starts by establishing the rich and loving life the little girl enjoys in her home: butterflies, swimming in the sea, family.  It then fades to being held close and the stress of people saying they don’t belong.  The next step is the family having to leave their extended family and say their good-byes.

They arrive in a new place, not talking like others, questioning the connections of their ancestors in this far away land.  Eventually there are some similarities, and then the music of a guitarron is heard and people dance and there is joy.

The shift opens up a feeling of home, and connections are not lost, and a new comfort is felt in a place where hot air balloons fill the sky.

As an adult I appreciated the paradigm shift of not being welcome in their home elsewhere and being welcome in America, it is subtle but a nice change.  I love a lot of details come full circle.  I think the book would be a good tool not for the intended 4-8 crowd, but for older kids in a teaching setting.  There are a lot of subtle story telling techniques that could be discussed, stereotype assumptions challenged in a nudging way, and offer social studies and political discussions.