Tag Archives: faith

Apr17

The Masjid Kamal Loves by Ashley Fraklin illustrated by Aaliya Jaleel

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The Masjid Kamal Loves by Ashley Fraklin illustrated by Aaliya Jaleel

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I don’t normally post about upcoming releases this far in advance (2.5 months), but I am hoping that if I share the link for preorders, I just might help in signaling to the traditional publishing world that books like this are so so so important and that we will support unapologetic, well written, Muslim centered, Muslim and Black joy featured books with our purchasing power.  This book is incredible for toddlers to early elementary in its “This is the House that Jack Built” format.  Muslim kids will giggle with excitement as they see themselves happy to see their friends at Jumu’ah, flinging shoes a little too hard before entering the musallah, splashing a bit when making wudu, playing while helping put out the prayer rugs, and getting a little wiggly or tired during the khutbah.  The happiness and love radiates off the pictures and through the text that even non Muslim readers will feel our connection to our Masjids and the prayers that occur within.  Muslim authored, Muslim illustrated, masjid not mosque, and a beautiful Author’s Note, makes this book a must have on every shelf where young children need books that mirror their experiences and provide windows into the beauty of Islam.

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The book starts out describing Kamal’s smile and offering the reason for such joy as being Jumu’ah at the masjid. It then starts with describing the masjid and all that is contained with the lines adding on the refrain of “the masjid Kamal loves.”  The friends, the shoes, the feet, the rugs, etc.. Terms such as imam, ummah, salaam are in the text and the illustrations show wudu, salat, khutbah, conveying a Jumu’ah experience.

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Each page is brightly illustrated across horizontal orientated scenes.  The expressions on the kids faces, are engaging and smile inducing and the lyrical text has a rhythm and strength that makes you feel proud to also have a masjid to love like Kamal.

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I have an arc, but have preordered a copy for myself here and hope you will do the same. Please also request your public libraries to order it, and if they have already you can place the book on hold, inshaAllah little steps to show support.

Jan27

A Dupatta Is…by Marzieh Abbas illustrated by Anu Chouhan

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A Dupatta Is…by Marzieh Abbas illustrated by Anu Chouhan

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I read this 30 page early elementary book a few times before writing this review and honestly my cheeks hurt because I cannot stop smiling.  The lyrical writing radiates warmth and pride, culture and tradition, legacy and identity, while acknowledging both the playfulness and solemnness of a piece of fabric.  My heart breathed with the clarity and articulation that is felt and contained within the fabric that perhaps all Pakistanis feel, but cannot convey so poetically.  The book may be meant for children four to eight years old, but all readers will appreciate the text and illustrations that seamlessly flow like a favorite dupatta grabbed while running out the door. I struggled with picking only a few images to share, as every page became my new favorite as the book progressed.  Admittedly though, one page did give me pause as it conflated incense burning with getting rid of evil spirits which comes across as a religious belief, but is a cultural practice.

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The book starts out with the actual physical description of what a dupatta is and how it is adorned.  It then moves on to describing the color, the sound, the smell, the place, the function, the art, the beauty, the fun, the faith, the legacy, and the identity.  Each spread ends with the words, “but a dupatta is so much more…” seamlessly weaving so many facets of what a dupatta is together to create a true understanding of it from a tangible, to cultural, to practical perspective.

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I love that there is a page about faith, and praying five times a day with a dupatta being worn, it is a little odd that there is a portrait decorating the wall behind the two characters making dua, but at least it is clearly behind them.  I absolutely loved that so often the wearer of the dupatta was also wearing a hijab, particularly the bride picture- which is absolutely gorgeous.  It signals without words that a dupatta can be worn to cover a Muslim woman’s head, but it is also often not.  The backmatter further details that it was once worn as part of the national dress and as a form of modesty, but now is often worn as an accessory.

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One summer in Pakistan, a friend and some cousins and I started trying to formulate 101 Things to do with a dupatta (wipe noses, pull things out of the oven, catch fish), it was the year of net dupattas so clearly covering your head was not one of them.  Sure we were being silly, but to see the book also highlight wiping sticky hands, and wrapping it up like a sari, and using it as a cradle to rock a baby was very, very accurate and heartwarming.

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Please pre order this book, it signals to publishers that these books are in demand and is a way to show what type of books we want to see.  I preordered  mine here.

Jul4

52 Poems for 52 Weeks: A Lunar Year by Abdullah Mansoor

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52 Poems for 52 Weeks: A Lunar Year by Abdullah Mansoor

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This isn’t the typical book I would review, but after spending some time in a middle school language arts classroom teaching this school year, I thought I should at least acknowledge the value a book like this can have in a classroom or homeschool curriculum, and that it shouldn’t be completely overlooked and dismissed.  I didn’t get swept away by any of the poems, and honestly am confused by the title seeing as the title page quickly clarifies that a lunar year is 51 weeks? That being said, poetry is such a religious and cultural staple that haikus, sonnets, acrostic poems, free verse absolutely should be taught through an Islamic lens, and why not.  So, while it might not be a book that an upper elementary through middle schooler would pick up and read on their own, it is structured to be taught, and I think educators should consider implementing it in whole, or in part, when teaching structure, and rhyme scheme, and iambic beats.

The poems vary in style and topic and length, and are divided by the Islamic lunar calendar months written in Arabic calligraphy. The true value of the book is the backmatter, though in my opinion.  The details about the poem, about form and structure and prompts to try your own.

I could really see slipping in an Islamic poem when teaching Shakespearean sonnets, and encouraging children to write a ballad or limerick in praise of an Islamic tenant.  I’m a big fan of blurring what is Islamic and what is secular as I don’t find them mutually exclusive, and this little book did a great job reminding me that Islamic centered poetry is important, and Islamic poetry isn’t just translated from other languages.

Happy reading, and inshaAllah happy writing!  The book can be found HERE for purchase.

Apr1

The Button Box by Bridget Hodder & Fawzia Gilani-Williams

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The Button Box by Bridget Hodder & Fawzia Gilani-Williams

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This 152 page book reads like a historical fiction interfaith Magic Treehouse for middle grades tale, and I thoroughly enjoyed it! I learned about Sephardic Jews, the language of Ladino, Prince Abdur Rahman, and a tiny bit about the Abbasids overthrowing the Ummayads.  I love that it starts with a map and ends with sources, facts about what information is real in the book and what is fiction, and a bit about Muslims and Jews and how to be an ally if you witness prejudice.  The book is co-authored, and in many ways the Jewish narrative does take the majority of the focus, but the Islamic phrases sprinkled in, the Islam practiced by a major character, and the setting, allow for both religions to shine and combine to make a compelling magical time traveling story for third graders (and their parents) and up.

SYNOPSIS:

Cousins Ava and Nadeem are in fifth grade and spend their afternoons afterschool with their Granny Buena.  Granny and Ava are Jewish and Nadeem is Muslim, though they believe differently, they always seem to find more that is the same, and respect is always given.  When they face bullying at school Granny Buena pulls out a crystal box full of buttons and tells the children, and the cat Sheba a tale about their ancestor Ester ibn Evram.  When she stops the story short, the two kids exam the button closer and find themselves back in time tasked with saving Prince Abdur Rahman and getting him from Africa to Spain.  They aren’t sure if that will be enough to get them back to their own time though, but they don’t have time to overthink it because if they fail, the Golden Age of Islam won’t happen, peace won’t come to Muslims, Jews, and Christians in the region, and their Jewish ancestors may face the backlash of helping the Muslim escape.  Along the way, they learn about their own family traditions, beliefs, and gain wisdom to handle their bullying problem at school.

WHY I LIIKE IT:

I love that I learned so much, and from what I could Google and ask about from those more knowledgeable, the facts about the time period and cultures all seem to check out.  Only one passage comparing Jewish belief and the text of the Quran is phrased oddly in my opinion, the rest of the Islamic sprinkling is well done.  There are numerous bismillahs, mashaAllahs, stopping for salat, quoting of the Quran and more.  The narrative is primarily Jewish, but the setting Islamic with athans being called and Salams being given.  The book does have a lot of Jewish detail, but I don’t think it was preachy, and the further uniqueness of Ladino words and culture I think would appeal to all readers no matter how familiar or unfamiliar they are with the two religions.

There are some questions that as an adult reader I wanted to know more about: how Nadeem and his mom are practicing Muslims in a strong Jewish family, how making sure history happened as it happened the first time sent the two kids back…then why were they sent there at all, is there going to be more button adventures, were their two cats or was it the same cat?   Honestly, a lot of the more obvious fantasy plot holes were accounted for and done quickly and simply: how their clothes changed but the button remained, how they could speak the language, how confused their aunt would be when her real niece and nephew arrived, etc.. The writing quality kept it all clear for the reader, and did so without the pacing of the story suffering.

FLAGS:

Near death experience, magic, mention of killing, fear, deception, bullying, fighting, physical altercation, misogynistic assumptions.

TOOLS FOR LEADING THE DISCUSSION:

This would be a great story to share if I return to the classroom. The history, the religions, the storytelling would provide so much to connect to and learn about.  As a book club selection though, it would be too young for our middle school readers and ultimately too short.  I would consider it for a read a loud with fourth and fifth grade.

To Purchase: Here is the Amazon link: https://amzn.to/3D9LyxI

Mar14

One Wish: Fatima al-Fihri and the World’s Oldest University by M.O. Yuksel illustrated by Mariam Quraishi

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One Wish: Fatima al-Fihri and the World’s Oldest University by M.O. Yuksel illustrated by Mariam Quraishi

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This book is so long overdue, yet at the same time it was worth the wait.  The writing is simply superb: Fatima al Fihri is celebrated, Islam is centered, there are references, and the story compelling.  We, Muslims, as a whole know so little about the beautiful impact fellow Muslims have had on the current world and our way of life, that to see this book being celebrated in public libraries, in Islamic schools, at masjids, and retail bookstores, truly makes you sit up a little straighter, and reach confidently to get this book in your hands to share with those around you.  Thank you Mindy (@moyuksel.author) for these 40 pages of absolute delight, ages 5 and up will read it to learn, read it again to enjoy, and inshaAllah read it repeatedly to be inspired.

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The book begins with a Hadith regarding seeking knowledge and leaving knowledge behind.  It then begins the biography of Fatima as a small girl curious about the world around her starting with the word Iqra, read, from the Qur’an.  It sets the stage of her living in the desert in the early ninth century, a time where some boys went to school and some girls learned at home. Her connection to Islam and it teaching her the value of knowledge caused her wish, to build a school, to grow stronger.

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When war destroys her town her family flees to the busy city of Fez, Morocco.  She begins to accompany her father to the souk and enjoys listening to talk of planets, distant lands and different languages and wishes these scholars could educate everyone. She grows and gets married and her and her family become wealthy merchants.

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Tragically, her father and husband die, and Fatima must decide what to do next for her family.  She decides to help her community as a form of sadaqah jariyah and make her wish a reality.  She sets out to build a school where everyone can live and study for free.  She purchases land, and the building begins.  Fatima oversees each detail and names it the al-Qarawiyyin after her hometown in Tunisia.  It takes two years to build and it still functions today.

The back matter is just as compelling as the story with an Author’s Note, information on The University of Al-Qaryawiyyin, a Glossary, Bibliography, and a Timeline.  The only complaint I have about the book, are the illustrations.  I really don’t understand why half of her hair is showing when based on the time and her connection to her faith, she most likely was a niqabi.  I don’t understand the continuity of the hijab from a young child to adulthood.  I get that it shows her influence moving forward at the end, but it could have been a small print on an outfit for token representation of symbolism, I don’t get it as being a complete outfit her whole life.

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I absolutely love the role of Islam in both Fatima’s life and in this book.  It is so much a part of her and her wish, that every reader will recognize how connected her faith and the creation of the University were and I’m confident both Muslim and non Muslim readers will be in awe of her devotion and accomplishments, inshaAllah.

Feb28

Compass, Vol. 1: The Cauldron of Eternal Life by Robert MacKenzie & Dave Walker illustrated by Justin Greenwood 

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Compass, Vol. 1: The Cauldron of Eternal Life by Robert MacKenzie & Dave Walker illustrated by Justin Greenwood 

compasscoverDo you ever find yourself in the middle of an amazing historical fiction fantasy adventure graphic novel, reading as fast as you can to find out what happens next, while simultaneously having absolutely no clue what is going on? Yeah, I am was confused often in this upper YA/Teen (16+) 136 page book set in Europe during the Islamic Golden Age and starring a female from the renown House of Wisdom.  I’m fairly positive it is my own limitations that made the book confusing, but for those wiser and more versed in graphic novels, I would recommend this book.  It has action, adventure, science, history, philosophy, a strong Muslim character, friendship, wisdom, ingenuity, a bibliography, Mongols, Druids, and a dragon.

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SYNOPSIS:
Shahidah El-Amin is a Compass from the House of Wisdom, she is not a thief, she seeks knowledge which means that she is incredibly educated, fierce, and scrappy: part Indiana Jones, part Tomb Raider perhaps.  She is a hijab wearing, dua invoking, Qur’an quoting, don’t give me alcohol even as you are about to kill me, strong confident Muslim. 

The book opens with her finding an artifact and being betrayed by a fellow scholar and friend, Ling Hua, a Chinese scholar.  The two race to Wales to get to the possibly rumored Calderon of Eternal Life for different reasons and using different methods.  Along the way Shahidah shows her skills in surviving, understanding what her priorities are, and learning about friendship.  She will battle Master Hua, the Khan, a dragon, a bear, the Druids, a leper just to name a few as the fantasy world is developed and built up with historical accuracies thrown in.

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WHY I LIKED IT:

I love that the lead is a fierce female Abbasid Muslim from Baghdad and that there are a variety of religions and cultures mentioned and depicted.  It refers to Shahidah as an Arab witch by the enemy and calls Muslims “Mohammedans” which takes a bit of getting used to and I never got comfortable with.  I love the inclusion of ayats in transliterated text of the Arabic, and the concept is wonderful.  I got lost though in some of the world building and plot.  I think the action and illustrations are clear, but the text needed a little clarity in my opinion.  Again, I acknowledge my lack of familiarity with the concepts and format of the book.

I loved the bibliography and the notes included at the beginning and end.  I actually would have liked more information on the House of Wisdom and as always, a map.

FLAGS:

The concept and references make it for more mature readers.  There is also violence, a mention to love making, and depicted death, gore, killing, etc..

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TOOLS FOR LEADING THE DISCUSSION:

Even though it is for older readers, I think it would be great on a library shelf for middle grades and up.  It probably isn’t for everyone, and many wouldn’t be tempted by it even, but the few kids that like this kind of content, will absolutely love the book.

Jan21

Good Intentions by Kasim Ali

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Good Intentions by Kasim Ali

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There is a reason that I read juvenile fiction: from board books to YA, but lately the “New Adult” category has really been tempting me.  Muslamic romance novels, often really need the protagonist to be looking to get married to make the plot work with some authenticity,  which means the main character usually needs to be a bit older than in their teens.  I decided to start my tiptoeing into the genre with this book, because I was intrigued at the racial and mental health themes that the blurb teased.  Sadly after reading the 288 page story, I still was waiting for more racial and mental health insight or enlightenment or perspective or deeper appreciation or anything really.  I kept reading hoping for more character growth, and to find out if the relationship worked.  I understand after finishing, that the book was intentionally more subtle and nuanced, and part of me appreciates it, but I still felt the book ultimately provided too little in either regard for me to feel satisfied or content that I had spent time with the characters.  The abruptness and harshness of the first few chapters, seemed disjointed from the dialogue filled introspective remainder of the book that showed so much potential, but left me feeling strung along for no real purpose.  The book covers mature themes of sexuality, drug use, racism, co-habitation, relationships, culture, mental health, and more.  The characters’ identify as Muslim, but aside from Eid prayers, iftar, and mentioning once that they should pray more, there is nothing religious practiced, mentioned, or contained in the story.

SYNOPSIS:

Told in a variety of timelines that all follow the relationship of Nur and Yasmina, the story begins with Nur finally after four years getting up the nerve to tell his desi parents that he has a Black girlfriend, and wants to marry her.  He leaves out that they have been living together for years, and the book then flips back to how they met and bounces around filling in the gaps that bring them back to the big reveal.

While in college, Nur had just broken up with Saara, but still goes to her fairly regular house parties.  At one such party he meets Yasmina, as a small group at the party sneak off to smoke pot, and he is immediately crushing.  His hungover broken-hearted gay friend Imran calls him out on it immediately, and his roommate Rahat chastises him for going to his ex’s parties.  Nearly all the main characters are met early on, and the rest of the book focuses on Nur and Yasmina growing closer through college, after school, through their early years of jobs and grad school, and the overshadowing of the fact that Nur has yet to tell his family about Yasmina, while Yasmina’s family is fully aware and fully supportive that they are living together.

All the characters are Muslim, but practice is pretty minimally detailed.  Yasmina tells Nur at their first meeting that she wishes she prayed more, and later it is mentioned that her parents were raised strict so they have raised their own children less so.  It is possible that Nur’s mom wears a scarf, but not clear either way, and they don’t seem to be bothered that she is living with her boyfriend.  Nur on one of his visits home goes for Eid prayers with his father, his mother and sister do not go, and it mentions that they are fasting.  Rahat does not find dating is for him, and wants to have a traditional arranged marriage, but it does not disclose if this is because of religious or cultural views.  Imran discusses his family praying and that he had to square away his sexuality with Allah swt more or less.

Nur and Yasmina’s younger sister have mental health afflictions.  Nur has anxiety attacks, and Hawa severe depression.  It does not label or identify or diagnose, this is my assumption, it does detail their experiences though, and how they affect those around them.

WHY I LIKE IT:

I actually enjoyed the writing style and the ease in which it flowed-save the beginning of the book. The beginning was a little crass, almost like the author was trying too hard to get the characters’ environment to read that they were in college.  The crude talking about sex and them talking about their parents’ intimacy and smoking and drinking and being vulgar, was in such contrast to the very subtle nuanced rest of the book that tried to show the layers of Nur and Yasmina’s relationships and lives.  Once I got through it, I genuinely wanted to know if they could make the relationship work.  No I’m not going to spoil it, but that really is why I kept reading.

I was disappointed that the book didn’t draw mental health out in the open.   I also wanted some religious based push back on racism.  It is a big thing in our communities and the book really could have had the characters argue it and make their points, right or wrong, for the disconnect between faith and culture.  It didn’t have to be preachy, or even mean that anyone changed their opinions, but it mentions numerous times, something to the effect of Nur’s parents being racist, but doesn’t detail why that is the suffocating presence in disclosing his relationship.  In four years I would imagine the opportunity to correct his parents way of thinking would have arisen, and he could have challenged it.  I get that might negate Yasmina’s point that Nur is racist, but I think it should have been made more clear then that he didn’t speak up when opportunities presented, otherwise it just seems unexplored and we, the reader, are expected to just accept the characters on face value, when the book really very easily could have nudged us, to self reflect and look inward.

FLAGS:

There is sex, and drugs, and lying, and racism, and all the other flags that adult books often have.  There is one “steamy scene” between Nur and Yasmina, but the rest of the relationship is very mild.  Nothing else is graphic in detailing their day-to-day living, or the day-to-day relationships of the other characters in the book: gay or straight.

TOOLS FOR LEADING THE DISCUSSION:

No. Would never, could never encourage unmarried Muslims living together, fictionally or otherwise.

Jul12

The Colours of My Eid: Memories of Hajj and Eid al-Adha by Suzanne Muir illustrated by Azra Momin

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The Colours of My Eid: Memories of Hajj and Eid al-Adha by Suzanne Muir illustrated by Azra Momin

 

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At 18 pages, this 8 x 8 book focused around colors contains a lot more information than what initially meets your eyes.  The warm beautiful, full page pictures fall opposite a highlighted color and a description of that color in the child’s world that reminds the characters of their time at Hajj or celebrating Eid al-Adha.  On each of the fun text pages is a light green text box at the bottom with factual information that older children or adults will benefit from and be able to share with younger listeners.  The main text is ideal for toddlers and up, and older kids up to 3rd grade will benefit from the nonfiction highlights that can educate or remind Muslims and non Muslims alike, about the importance of Hajj and Eid al-Adha.  

The book starts with an introduction about the Islamic language and perspective used, and clarifies that the colours emphasized are to help visualize the point being made, it also gives information about Eid al-Adha.

The colors highlighted are: white, black, brown, green, grey, yellow, and purple.  The large simple text takes something relatable such as the monkey bars, or balloons, or the sky and corresponds it to a memory of Arafat, or ihram, or the hills of Safa and Marwa.

The nonfiction text gives specific dimensions of the Ka’aba, the story of Hajar and baby Ismail, the requirement of Hajj and some of the steps.  There is a lot of information conveyed which at times is incredibly detailed, and sometimes, rather vague and generic, i.e. Tawaf is when Muslim pilgrims circle the Ka’aba as part of the Hajj rituals. Overall, this little book packs a punch, and I was equally impressed at how it held my five year old’s attention with the colors, and my interest with the facts detailed below.

 

 

 

May28

Enduring Freedom by Jawad Arash and Trent Reedy

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Enduring Freedom by Jawad Arash and Trent Reedy

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This isn’t the type of book I am naturally drawn to, and had it not been offered to me as an arc, I didn’t even request it, I probably would not have read it.  So, to say that this young adult OWN voice 246 page post 9/11 war story had a lot to overcome for me personally, is putting it mildly.  I gave in and decided to read it for the simple fact that I was curious to see what the narrative is in today’s literature, as we approach the 20 year anniversary of the attacks on US soil.  The afterward is very clear that the agenda of the two authors, one an Afghan and the other a US veteran, was to show a personal view of growth and assumptions on both sides and how the future of Afghanistan needs to be rooted in education and stability.  I think the book accomplished its goals, and made very clear how the terrorists first victims were their own people, and that extreme ideologies of the Taliban were and are still not reflective of the larger population.  The pacing of the dual narratives, however, was a bit off to me, and I really felt that some of the major plot points didn’t get explored in a meaningful way, that they were simply glossed over and brushed aside to keep the book inline with the authors’ objectives.  The book is not overly political, and the Muslim characters are religious and knowledgeable, but for a book that talked about how even in war the people, the soldiers, are the story, I wanted to see more internal wresting with choices and their outcomes, then what was offered.

SYNOPSIS:

The book is told in alternating view points, one is that of Baheer an Afghan boy living with his large extended family in Kabul next to a Taliban compound.  The family is religious, Baheer’s grandfather, Baba Jan, is well read in poetry and religious text and often quotes the Quran by ayat and surah number.  The family sells carpets, and often hides the latest movies or news recordings in the rolls, so that they can be brought home, the blackout shades pulled and the tapes enjoyed.  They are fearful of being harassed for not having long enough beards, shaved heads, turbans and the like. Baheer and his brother Rahim do not enjoy school with the strict and abusive teachers.  The talibs seem to touch them inappropriately and scold them harshly.  Their older sister is not allowed to attend school and never has even though the family used to live in Pakistan where the boys enjoyed school. It doesn’t explain why they were there or why they returned.  One uncle is assaulted by the Taliban and soon after, a news clip showing the attacks on 9/11 is secretly watched by the family.  As a result they decide to move to Farah, in Western Afghanistan where Baba Jan has family and property, to be away from the impending US attacks and Taliban assaults.

Joe Killian is the other voice.  When the book starts he is sitting in class, his senior year, when news about the attacks on the World Trade Center starts to break.  He had joined the national guard that summer for the college money, and as his classmates sit glued to the televisions in Iowa, he is nervous that he is about to be called up to war.  He doesn’t get called up that day, he graduates, and is studying journalism in college when the call finally comes.  He is preparing for combat, but when he is deployed and discovers it is a reconstruction mission he is angry and annoyed.  A year of helping what he terms barbarians, is not what he signed up for.

The majority of the book reads like a ‘day in the life’ of each of these two voices, as they adapt to life in Farah, as they deal with each other’s presence and as their friendship forces their assumptions to change.  The interactions between Joe and Baheer show the power in getting to know someone to alter perceptions, and the threat of the Taliban on both the average citizen and the US forces on the ground as a unifying enemy to allow the friendship to grow.

The book concludes when Joe’s year of deployment is up, but really the authors’ notes at the end are a better conclusion to the real life friendship and growth of the two authors that resulted in the writing of the book

WHY I LIKE IT:

I love that the family sees the planes hitting the towers and is mortified at the brazen destruction and loss of life.  They immediately start praying for the victims even as they realize they will be the recipients of the backlash. I like that it highlights where practicing Muslims and extremists differ, by having the Quran quoted and explained as opposed to the rhetoric the Taliban is spouting.  Baba Jan’s manner for speaking the ayats is a bit awkward in that most people don’t in daily conversation source and reference their dialogues, but it does grow on you.  I think the book is very simplistic in making the Taliban to unequivocally be the ‘bad guys’ without any context of how they gained traction. It talks about the Soviets, but I think it will leave the readers wondering where this group came from and why the Afghan people allowed it. Unfortunately, there are a lot of nuances and complexities that are overlooked by such a simple narrative, and allow for an inaccurate picture to be formed.

I like that Baheer pushes back on Joe who thinks America is perfect and that Afghanistan is less than, by pointing out the flaws in American society as well as his own.  I was ok with Baheer pushing the cultural limits to talk to a girl, it was innocent and I think understandable. My biggest concern is that I really felt that there needed to be more space on the page dedicated to understanding the repercussions of him being an informant to the Americans, and his brother passing on information to the Talibs.  People were taken in to custody and injured and killed as a result of these boys’ actions and to just chalk it up to something to be forgiven, was not enough for me.  I wanted them to hash it out and wallow in their choices, not forgive and move on so quickly.  I also wanted to know more about their reconstruction efforts.  It seemed rather minimal: relocating explosives, helping a burn victim, sending supplies to a school, I think in a year, that there would be more mixing with the people than the book would suggest.  And finally, I felt like the sister not getting to go to school was handled as an obligation to address, not that any insight or understanding was really given to such a hot button issue.

The book is really slow and dragging at parts, I couldn’t tell you about any of the dozen or so soldiers that are mentioned, I don’t even recall any of their names. I think the book has a lot of potential, and perhaps it does shine in showing the effects of war and terrorism on the Afghan people.  It held my attention while actively reading it, but I just as easily could have put it down and forgotten about it if I wasn’t under obligation to offer an opinion in exchange for an early copy.

FLAGS:

There is language, stereotypes, physical abuse, sexual misconduct, death, killing, violence, acts of war, bloodshed, a crush. Upper middle school and high school can handle it.

TOOLS FOR LEADING THE DISCUSSION:

I don’t think I’d select this book as a book club selection because I’m not sure what would be gained from the book.  The characters assumptions are challenged and evolve, but I think most minorities know that, getting to know someone is often the best way to have their image changed.  I think the book still functions to make Americans feel better about  invading Afghanistan, rather than have us question what the long term affects of our involvement have been.

May7

Piece by Piece: The Story of Nisrin’s Hijab by Priya Huq

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Piece by Piece: The Story of Nisrin’s Hijab by Priya Huq

piece by

At 224 pages, this graphic novel tells an important OWN voice story in beautiful and powerful illustrations, but despite reading it multiple times, I ultimately found the pacing off, the narrative and plot holes quite large, and the conclusion too forced.  It claims to be for middle grades which would explain the happy ending, but the assault, trauma, mental health, Bengali history, language, and protagonists age (13), make it more suited for upper middle school readers.  I read a digital ARC in predominately black and white images, so I’m hopeful that part of the problem is on me, and that I simply missed or misunderstood parts that seemed to jump around and assume, or that because it was an uncorrected proof, some revisions are still to come.

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SYNOPSIS:

Nisrin is 13 and lives in Oregon with her mother, and maternal grandparents.  Her mom travels a lot and she seems to spend most of her time with her loving Nani, grandmother.  The story opens with Nisrin in 8th grade giving a presentation about her Bangladeshi heritage to her school.  On the way home with a friend, Firuzeh, she is still wearing the cultural clothing and they are playing around with the scarf, when they are violently attacked and the scarf is ripped off of Nisrin’s head.  Her hair is pulled out in the process and the two girls are taken to the hospital and when released maintain professional counseling to process and deal with the assault.  Nisrin fears leaving her house and is increasingly isolated within her home.

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Over the summer we see her and her Nani go over to some cousin’s house where Nasrin is gawked at with her short hair and everyone is unsure how to act around her.  She joins some cousins playing video games where she asks about a cousin in hijab who says that it is essentially her choice between her and Allah (swt), that it isn’t any one else’s business.  A younger cousin tells that she plans to start hijab soon and is surprised to learn that Nisrin’s mom is not Muslim.

As summer comes to an end, Nisrin will be starting high school and exits her room the night before wearing a hijab, or in Bengali, an orna.  Her family freaks out, her Nana, maternal grandfather, is furious claiming that she should have been raised better, and Nisrin is scooted off to her room by her Nani, so that her mom and grandfather can argue.

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On the first day of school, Nisrin tries to talk to Firuzeh, but once again things are awkward between the two girls.  A teacher refuses to try and say Nisrin’s name and becomes angry and aggressive, and at PE she is called a slut and asked if she will be beat for showing her legs.  Nisrin goes home to research Islam and hijab, but everything is so angry and opinion based that she is more confused than when she started.

The next day she meets a nice girl, Veronica, and the two work on an assignment in class and then have lunch together.  Veronica suggests that Nisrin learns about Islam like she would a school assignment and go research it at the library.  Later at home, Nisrin starts to understand what her grandparents and mother saw and endured in the war of 1971 when Bangladesh became independent from Pakistan.  Her mom and Nana argue over what was seen and Nisrin starts to find her voice in her family.

Nani takes Nisrin shopping for long sleeved clothes and scarves, things are worked out with Firuzeh and Nisrin’s family accepts that Nisrin is not asking permission to wear her scarf, but is hoping they will accept it.

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WHY I LIKE IT:

The book is such a flip on the over-used-stereotype that Muslim girls are forced to wear hijab, in truth many are encouraged not to.  At one point Nisrin says, “If I can’t be safe…then can’t I at least be proud.”  She was attacked for just playing with a scarf and putting it on her head, so she reasons, that there is not safety from racism and hate, she might as well be proud of who she is.  I also love the strength in the idea that she doesn’t need anyone’s permission, it is her faith, her head, her choice.

There is a lot of good in the book, but I struggled understanding quite a bit of it.  It mentions that she was at Texas and she loved it, but there was bullying? No idea what it was in reference to or what purpose it served.  At the beginning the two girls seem like they have been friends for a while, but yet Nisrin warns Firuzeh that her Nani will force her to eat.  Nisrin seems to really love her sleep overs, and I don’t know if it is just to show at the end the healing by coming full circle, but it seems a bit juvenile to be that excited about it to me.

The family dynamic and history, left me very confused.  Nisrin doesn’t know her cousin wears hijab, and is confused that her aunt doesn’t.  Nor do her cousins know that Nisrin’s mom isn’t Muslim?  These cousins call Nisrin’s Nani, Dadi, and since there is no father in the picture it is obvious to even none desi folk that these cousins are related through the mom’s family and the cousins father, so why when Nisrin decides to wear hijab is the maternal side so upset? Why does Nasrin’s mom ask if her cousins have put her up to it? Ok if the mom isn’t religious, but does she actively practice another faith? Why in one of the portraits on the wall does the woman seem to have a bindhi? The Bangladesh independence admittedly is something I should know more about, but I don’t, and this book, didn’t really fill me in.  How is the grandfather both siding? He doesn’t like invader nationalism, but I still don’t completely understand why he left, and what that solved.

The pacing and tone at times are off too me too.   I didn’t feel the strain on Nisrin and Firuzeh’s relationship, the text suggests that they are and were best friends, but when Veronica asks if Nisrin’s stress is in part to the cute girl she was staring down, I was curious too if there was more to their relationship.  A lot seems to happen between the attack and Nisrin starting to wear hijab and I wish we were allowed inside Nisrin’s head to know how she feels about her mom, her nana, starting high school, her attack, her desire to wear hijab, it seems a bit rushed.  Which is odd since, the story spends a few pages detailing when Nisrin feels like everyone hates her after Nani picks her up on the first day of school and Nani points out that not everyone hates her, the squirrels don’t, and the dogs don’t, etc..  It seems really childish for the incredible ordeal she has been through.

I like the informative section at the end about Bangledesh. I wish the book would have shared some of what Nisrin learned about Islam in her own research, she goes to the mosque, but doesn’t detail if she plans to pray regularly, fast, etc..

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FLAGS:
Language, violence, war imagery, rape mentioned, physical assault. Use of the word slut.

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TOOLS FOR LEADING THE DISCUSSION:

I don’t know that this would work for a middle school book club at an Islamic School, graphic novels are often to quick of reads, but I have a few friends from Bangladesh and I really want them, and their daughters, to read it and clue me in to what I am missing, their view of independence and their impression of the book.