Tag Archives: Occupation

Mar22

Book One: Thunderbird by Sonia Nimr translated by M. Lynx Qualey

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Book One: Thunderbird by Sonia Nimr translated by M. Lynx Qualey

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My public library had this book and so I picked it up seeing that it was Palestinian authored fantasy, and I am always on the lookout to support OWN voice Palestinian stories.  The book cover is gorgeous, the inside text unfortunately is tiny making this middle school aged book only 110 pages.  It is translated from Arabic and published by a university, so my expectations were pretty meager which assisted in me being fully swept away by the story at hand.  Sure the book has a few glitches in point of view,  often it feels a bit abrupt and djinn stories are a dime a dozen, but what elevated this book and made it stand out was the Palestinian history interwoven into the plot: snippets about the Mamluk soldiers and Ottomans, the Ayyubid rulers and walls around Jerusalem.  There isn’t enough history touched upon in my opinion, but I look forward to see, now that the world building is established, if the rest of the series will highlight the historical thread.  I have no idea if the characters or author are Muslim, there are references to praying and hearing the athan, but they could just be cultural.  There is magic, fantasy, djinn, prophecies, and reading of tea leaves, as well as fighting, assault, and talk of oppression under Israeli rule.  I’d assume it is advanced Middle Grade or lower YA, but to me it seems 11 and up would enjoy the quick fast paced read.

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SYNOPSIS:

Noor’s parents are dead, and she lives with a grandmother who loves her, and an uncle and his family who don’t.  When her grandma dies, Noor is alone and with things combusting in to flames around her and no one left to defend her claims that it wasn’t her, Noor is trying to piece together a ring left to her, her mother’s research, and her flame creation abilities.  Her search leads her to a colleague of her mother’s and an old archaeological site.  While staying with an aunt in Jericho over the holidays, a mysterious cat guides her to the same archeological site where the cat reveals that she is really a djinn.  The barrier between the seen and unseen world is failing, and Noor is prophesized to be the only one that can ensure it doesn’t happen.  With a trait of the mythical phoenix Noor must find ways to travel in time and retrieve a feather before the bird is reborn.  Along the way she will have the help of the djinn and of her doppelgänger from that time period.

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WHY I LIKE IT:

The story is clever, fast paced, and the character endearing.  I wish the details were fleshed out and of course I wish there was more history when she travels back in time.  The climaxes are quick builds and even quicker resolutions, but despite all the flaws I really enjoyed the story and look forward to the rest of the series.  The book ends on a cliff hanger that feels rather abrupt, but being it is clearly established as book one in a trilogy, I don’t think readers will be too upset at the sudden end.

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FLAGS:

Magic, time travel, prophesies, fortune telling, assault, oppression, fighting, loss, arson, arguing, djinn, fighting

TOOLS FOR LEADING THE DISCUSSION:

The book probably is too short for a book club read, but I think a teacher could definitely use it as a reference in story writing, historical fiction fantasy, culture inclusion lessons.  If you wanted to use the book, you’d be able to find plenty to draw on for teachable moments in literature, history, and writing style.  There would also be a lot to discuss in terms of occupation, myth, legend, and culture.

If your library doesn’t have it you can find it on Amazon

Dec19

Rebel of Fire and Flight by Aneesa Marufu

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Rebel of Fire and Flight by Aneesa Marufu

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I struggled with this 384 page young adult fantasy.  It skirts and plays with Islamic doctrine as the characters and plot points dance with fantasy and fiction; and because I never felt that the author was completely in control of the story and where it was going, I could never relax and be swept away.  The author identifies as Muslim and in the backmatter addresses how experiences with Islamophobia influenced her writing, yet I don’t know why jinn and hijab were in the book when fictionalized creatures and cultural dress would have sufficed.  Clearly the character on the cover is in hijab, the names of half the characters are Muslamic, the culture is very desi, the broad concepts of jinn, the ghaib, sihr, Prophet Sulaiman, call to prayer, are all Islamically rooted, but characters go to worship at temples, jinn and jinniya eat corpses and are described so often as looking like smoke.  There is no clear identifier that these characters are in fact Muslim, it is simply hinted at, which makes the fictional parts seem like extensions of religious doctrine and ultimately made me uncomfortable with much of the story.  It also makes me think readers will not know where the lines are, if my brain was muddled, I can’t imagine a  young teen reading it and keeping it clear.  There is a few rushed romantic scenes of kissing, there is a trans character who’s gender identity and born gender is a significant plot line in the story, and there is a lot of oppression, racism, death, abuse, misogyny and fear.  It is a dark read that metaphorically takes real societal concepts and sets them in shades of gray with the added use of fantasy. There are a lot of layers in the story, and while it wasn’t poorly written, there were definitely places it needed to be better.  I really didn’t like any of the characters, I didn’t understand their motives, their relationships, their drives, the commentary on occupiers and rebels was weak as was the push back on misogyny after the first few chapters.  I didn’t feel a love of hot air balloons or feel that the battle scenes accounted for many of the characters that would suddenly be missing from the scenes.  I think the dual perspectives kept the intensity of the climaxes at bay and halted the rising action.  Too many misses for me to recommend this standalone book, but if you’ve read it and can talk me through it, I’m willing to listen.

SYNOPSIS:

In a land where girls are running out of time to be arranged in marriage at 17 and transportation is done in hot air balloons, there are two groups of citizens: the darker Ghadaean’s are the rulers and the lighter skinned hāri are oppressed.  The book establishes this power dynamic early on in a quick synopsis: the hāri came from the Himala mountain range to trade to Ghadaea, but their greed and lust for power drove them to try and seize the land.  They failed, and now 90 years later the hāri are punished for the mistakes of their grandfathers (4%).  Both groups fear sihr and jinn.  Everyone is vegetarian because jinn are attracted to rotting corpses, animal and human, and thus anything dead is quickly burned.  When a radical hāri group, the Hāreef, is formed with a new leader, sihr and jinn are no longer enemies but tools to rebel against the racist oppression, and assist in the war to change the balance of power.  

Khadija is 16 and with her mother and younger brother deceased at the hands of some hāri, her older sister married and off in a balloon, her father is desperate to get her married.  Most females are not allowed to read, nor are they even allowed out of the house alone.  The fear of the jinn is weaponized to keep them in, and misogyny prevents from proving themselves.  While out meeting with a suitor, Khadija in a burst of desperation leaves her father and jumps in to an escaping balloon.  Khadija does not know how to fly a balloon, having never even ridden in one, but when it lands in different town she meets Jacob.

Jacob is hāri and the second of the dual perspectives telling the story, he is orphaned and is unique in that he is an apprentice of a glass blowing Ghadaean.  He meets Khadija and offers her food, and in the span of a few hours she saves him and he saves her and both seem to have a dead glass blower on their hands.  Add this to his growing rift with his best friend William, who has joined the Hāreef, and is now dead, and you have Khadija and Jacob escaping in a balloon, not trusting each other nor knowing who and what they support.

From here on the two’s friendship and motives wax and wane as they are drawn in to battle together, and against each other.  Neither are “good” or “bad” nor are their decisions always clear, but they will be forced none-the-less to figure out what they want and what they stand for as peri’s are tortured, nawab’s are killed, jinnya queens are called upon, wishes are granted and a group of hāri and Ghadeans known as the Wazeem offer a unified collective.  Unfortunately, change and power never come easy and when a dead son is brought back as an ifrit and an ancient princess in the jinn world is ready to battle, all the shades of gray that exist in politics, revolution, rebellions, families, hate, racism, gender identities, and control all come spilling out from balloon baskets and the ghaib. 

WHY I LIKE IT:

I honestly kept reading to see how the author was going to bring it to a conclusion and wrap up all the loose threads.  And while the book lagged at times, she definitely got it concluded.  Aside from the religious signaling, but never owning identity problems, I struggled with the writing too.  The hāri Jacob doesn’t read like a little brother, he and Khadija read the same age, and so his importance in the Hāreef seems an ill fit.  Plus he is very duplicitous and I get that that is part of the story, but I never liked him so it just got annoying how many second, third, fourth chances he got, and I mean, why would anyone care? 

Khadija seems like she is going to battle misogyny early on, I hate that marriage and arranged marriage is equated to oppression, but the not being allowed out and not being educated seems to fizzle in the middle and then come out a bit in the final scene.  I hoped it would have been commented on in every new city they arrived at.  The set up was there, but because it wasn’t, it made it seem more of a shortsightedness of her own father, and not a larger problem when strong women existed elsewhere.  This also reinforced a “brown Muslim” man stereotype that is never pushed back on.  

The racism, power struggle oppression is more consistent, but with the foundation that the hāri came and tried to take over nearly  90 years ago makes it hard to feel too bad for them.  They tried to occupy and now are enslaved.  Neither is ideal, but why didn’t they just go back? We aren’t talking more than one generation, it is the “crimes of their grandfathers,” they had a home, they were kicked out, they should leave.  Yes, I know they are human and racism is wrong, my point is a literary one, that the foundation should have been stronger, more detailed.

The love interest I also felt was lacking, Darian comes out of nowhere, they are in love, he gives her his heart so he is saved, I didn’t feel the tension, I didn’t get it, not at all.  It was forced and cheesy and I just know he kept getting hurt, they would kiss, and then he was back to getting hurt or possessed or something, had no personality what so ever.

The seal of Prophet Sulaiman and the hundreds of pieces of it didn’t sit right with me, nor the jinns being smoky and eating corpses.  I truly don’t understand why very real Islamic concepts were brought in and twisted.  Why not just create your own characters and say they were loosely inspired.  I felt like the religious rep and OWN voice kept one foot in the religious inspired world and one in the fantasy is fiction so I can do what I want, and it didn’t work for me.  I think it crossed in to being disrespectful, and had the author not identified herself as Muslim, I would have been furious as the book reads like an outsider who doesn’t get that jinn are real, Prophet Sulaiman was real, sihr is real, the ghaib is real.  It really needed some some clarification on where the story existed and where the religion or religious inspiration started and stopped.

The trans character is worth highlighting because it does touch into Islamic rulings regarding hijab, even though we don’t know if Anam or any of the characters are Muslim. Anam is born a male, but leaves her family of exorcists and is a leader of the Wazeem as a female. She presents as a female, but when she enters a room where numerous Wazeem women are changing many hide, draw their hijabs, make horrified gestures etc., it has to be explained to Khadija why this is.  It does not bother Khadija. Story wise it is a critical point because the Jinniya Queen Mardzma is the queen of female warriors and it is unknown if Anam would be seen as female or male. When Anam went from being an exorcist to the greatest human warrior present is beyond me, but there was a lot of assumptions you had to accept while reading.

FLAGS:

Death, erroneous religious rep, kissing, murder, killing, lying, torturing, threat of sexual assault, murder, coming back from the dead, oppression, racism, trans, misogyny, abuse, hetero relationships, stealing.

TOOLS FOR LEADING THE DISCUSSION:

I would not shelve this book in an Islamic school library or classroom, nor would I use it as a book club selection.  Although if my local public library or some adult Muslims read it and were planning to discuss, I would join to hear their thoughts about it.  I would not be able to lead, but I would enjoy picking it apart with others.

The book releases shortly, just because it didn’t work for me, if you think it sounds like something you would like, you can preorder and purchase it HERE.

Dec16

Salim’s Soccer Ball: A Story of Palestinian Resilience by Tala El-fahmawi illustrated by Naveen Abu Saleem

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Salim’s Soccer Ball: A Story of Palestinian Resilience by Tala El-fahmawi illustrated by Naveen Abu Saleem

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This 58 page rhyming picture book weaves together a tale of a little boy and his lost soccer ball, with larger issues of community, oppression, and perspective for the youngest of readers to older children too.  I am noted to be skeptical of rhyming books, but the large font, the sweeping pictures, and the dropping of occupation, struggle, and resilience really make this book a treat. Add in discussion questions and an author’s note and you have a solid book that deserves space on home, library, and classroom shelves.  My only wish, was that the book was hardback.  The horizontal layout with a soft cover make the book difficult to read during story times as the pages flop back.  The book is long, but the text on most spreads is minimal and while I could not identify the author’s religious identity, their are numerous hijab wearing #muslimsintheillustrations as Salim journey’s around his neighborhood and into his grand father’s memories.

Salim wakes up, brushes his teeth, and is out the door to play soccer with his best friend Qusai, but the ball goes flying and Salim can’t find it. He starts walking down the hill and it seems to have disappeared.

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He asks the fisherman, Abu Zaid, if he has seen it, and he hasn’t, but he offers to help.  They then go and ask the seamstress, she hasn’t either, but she puts down her tatreez, offers reassurance, and offers to help.  As they head out they bump in to Dr. Bassam.  “‘I will help you look,’ the kindly man said. “I can fix broken bones with very few supplies.  A lack of resources has made me clever and wise. Resilience and courage are plentiful here. We will find your ball. Salim, no need to fear.'”

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The searching continues, with a small break for khanfeh, and then Qusai is found, and so is the ball.  Like so many joyful items, the barbed wire of the apartheid wall has destroyed the soccer ball. Upset, Abu Omar, calls out to Salim, and his grandpa embraces and consoles the young boy recalling a donkey with wonky ears and life on the farm.  With resilience and joy Salim heads home to a community surprise and a hopeful future inshaAllah.

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The book concludes with five discussion questions that connect Salim’s experience to universal experiences of people everywhere.  It is followed by factual and personal author’s note about Palestine and the book.  

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There is nothing religious aside from the hijabs worn, Dome of the Rock, Masjid al Aqsa, and Church of The Holy Sepulcher in the backgrounds of a few images.  I purchased my copy from Amazon HERE and can also be purchased through Shop Palestine HERE.

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Dec5

Spice Road by Maiya Ibrahim

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Spice Road by Maiya Ibrahim

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I have no idea if the author identifies as Muslim. I saw the 2023 YA book described as a Middle Eastern fantasy, characters with Arabic names,  djinn representation and possibly a hijab wearing protagonist on the cover, so I requested an advanced reader’s copy, squealed with delight when I got approved, and happily fell into the 464 page world of The Sahir and Kingdom of Alqibah.  Their is no Islam in the book, it is not a hijab, but I’m sharing it here, not just to let readers know it isn’t Islamic rep, but to let them know that for the genre it is pretty clean, and the story is an engaging easy read.  At times Imani is whiney and annoying, but she has a developed arc, and the book has a few slow patches, but nothing that lasted long enough to tempt me to give up on it.  I think 14 year olds and up can handle the three brief kisses, the sexual assault that is thwarted, the lusting glances, the killing, the potential addiction, and the commentary on colonizers and oppressors.  It is the first book in a series, so this review is only for this book and not an evaluation of the rest of the books that perhaps are not even written yet.

SYNOPSIS:

In Qalia, the Shields protect their community from monsters with the Spice entrusted to them, misra, that magically empowers affinities in them.  The top Shield, Imani, has an affinity for iron, and with the support of her powerful clan she exists in a world of privilege and opportunity.  When her powerful brother, Atheer, is assumed dead after stealing misra and suffering from magical obsession, the family’s reputation is not as pristine as it once was.  Imani’s younger sister, Amira, is also keeping secrets as she is caught stealing, skipping school, and refusing to follow family orders and country laws.  When the two girls find themselves following Atheer’s horse into the forbidden waste, they learn that their brother might not be dead and that there is more to their world than they ever were allowed to know.  With desperation to learn more about her brother’s location clouding her judgement, the Djinni Slayer, Imani, bonds with Qayn, a djinni who claims to not only know Atheer, but to have been his close friend.  Imani scrambles to know what to do, and seeks out answers and permission from Council, that results in her and three other’s heading off on a rescue mission to the Kingdom of Alqibah.  Everyone’s orders, however, are not the same, and first they must survive the desert, the monsters, and each other if they are to find Atheer.

WHY I LIKE IT:

I love  that the world building is not at the expense of character development.  The single linear story line does mean that at times side characters are seemingly forgotten, but the focus of the world through Imani’s eyes allows the gaps to be overlooked as her concerns and priorities take center stage.  I love the emphasis on family, it is sibling love that is motivating the protagonist and closeness to an aunt that allows for privilege and opportunity. The romantic threads and tangents never overshadow the familial importance- it isn’t a forced obligation it is very warm and it is nice to see and feel the truth in the characters approach to family.  I love the Arabic names, foods, and while my electronic version did not have a map, the author has one on her Instagram page that suggests the physical book will have a map.

I love that the book discusses colonizers and oppressors.  It may be fiction and fantasy, but there are some very real themes included in fleshed out way that would allow for a lot of deeper discussion and connections to be made. The book is well polished, I don’t know that it reads like a debut, which is always a good thing I suppose.  At times Imani is really unlikeable, but fortunately it doesn’t last too long, same goes for Amira and her bouts of childishness juxtaposed with her glimpses of maturity. Taha, is noted to be very different depending on the company he keeps, so while frustrating- it seems to be intentional. The only real hiccup I felt in the book was understanding how at times the language differences were such an obstacle and how at other times Imani could read the graffiti and be understood.

FLAGS:

Magic, romance, lust, kisses, flirting, attempted sexual assault, lying, killing, addiction, alcohol, drinking, murder, abuse, physical abuse, bullying, oppression, colonizing.

TOOLS FOR LEADING THE DISCUSSION:

I don’t know that I would pick this as a book club read, but I would definitely shelve it in a class, school, or home library.  I think it is a fun read for teens and up and I look forward to the rest of the series.  The book releases in January 2023 and as always presales are the biggest way to show support to authors and titles.  You can find the book here.

 

 

Oct14

They Called Me a Lioness: A Palestinian Girl’s Fight for Freedom by Ahed Tamimi and Dena Takruri

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They Called Me a Lioness: A Palestinian Girl’s Fight for Freedom by Ahed Tamimi and Dena Takruri

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The writing style makes this book easy reading, but the content contained is absolutely horrific, heart breaking, and hard to truly comprehend.  If this was fiction it would be overkill, barbaric, cruel; the fact that it is factual, current, and ongoing is inexcusable.  There is no humanely possible way that we can still be ignorant or apathetic to the plight of the Palestinians.  It is an occupation.  It is apartheid.  It is oppression.  I often don’t review adult non fiction, but because this is ongoing and we have the power to do something, BDS, I’m reviewing this book.  The book describes torture, death, abuse, cruelty, you name it, but I think mature young adult readers can and should read it, along with every adult. A history of major events in Palestine interwoven with Ahed Tamimi’s own experiences in the last few years, she was 16 when imprisoned, so the recent past, as lived by her and understood by her, is powerful, moving, and inspiring.

SYNOPSIS:

The book shares a lot of facts, but because the facts are contextualized you feel yourself absorbed by what it means to have your land taken, your home bulldozed.  It isn’t just statistics of growing settlements, it is being cutoff from the Mediterranean Sea that you can see from the hills in your village, but cannot access because of checkpoints and armed guards, and walls.  It is understanding why throwing a rock, or slapping and kicking are a form of defiance, not terrorism.  It is truly seeing the situation from someone living it every day.  There is nothing for me to critique or opine about in her story, nor in the book and presentation. It is hard to read, it is harder yet to know that it still persists.

WHY I LIKE IT:

I love that I sobbed and clenched my fist and Googled again what companies and organizations to Boycott, Divest and Sanction (BDS).  That is what the book is asking those of us who support the Palestinian cause to do.  She says they don’t want our pity, they want our action.  They want us to look at South Africa and realize the power of economic efforts by the global community on an issue. They want us to be educated about what they endure and educate others.  They want us to help stop the erasure of Palestine and Palestinians.  I’m so grateful that the book pointed out the direction we should take, a bleeding heart is not enough.

I love that Ahed owns her own learning and growth as she got to know Israeli Jews sympathetic to the right of Palestinians, that protested with her and her village, that fought the legal battles using their privilege to help the oppressed. I love that the book is personal and that she doesn’t apologies, that she addresses the criticisms against her, that she calls on her own people to unify, and that she is so so fierce. 

I can’t imagine what her life is like, and it is truly humbling to imagine yourself in her shoes, in her mother’s shoes, her father’s.  It isn’t a life anyone would chose, it isn’t a spotlight you would want.  No parent would willingly push their child to this, so that she at such a young age had to endure and become what she is today, is humbling.   

Islam is not a big part of the book, but Ramadan, and jummah prayers, janaza and praying salat are occasionally included.  

FLAGS:

Death, fear, torture, killing, murder, oppression, loss, hate, racism, everything you can imagine and then some.  There is also mention of two men having sex and a man stripping, while on prison to court transport.

TOOLS FOR LEADING THE DISCUSSION:

I would love to attend a book club or panel discussion by Palestinians in the community using the book as a starting point for telling their own stories.  I think a high school book club could handle the book, but nothing younger than that. Please purchase a book, check it out from your library, request your library to shelve it, and spread the word about this memoir that is both personal and informative.

 

Sep30

Ida in the Middle by Nora Lester Murad

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Ida in the Middle by Nora Lester Murad

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Ideal for middle school readers (upper mg/lower ya), this magical realism book takes readers from middle school in American to a Palestinian village outside of Jerusalem through the consumption of some magical olives.  Written by a Jewish author married to a Palestinian Muslim who raised their three daughters in Palestine, the book features a lot of Islam, but is Palestinian centered in its insight, critique, culture, and dreams.  Over 224 pages, Ida starts to find where she fits in both in understanding her self within her family, her place in America, her passion in life, and what it means to be Palestinian.  The story is important, and is told in a way that will encourage readers to learn more about the occupation.  Nuances are shown in characters and groups, but the line that the occupation is oppressive is never compromised.  I appreciate that the author writes from her own experiences and openly acknowledges that she is not trying to take away from Palestinian born and raised OWN voice stories, but she is an advocate, she has raised her children and lived in the West Bank, and her characters reflect a sense of intimate knowledge, love, and appreciation.  Even with Ida having to decide to stay in America or Palestine, the two countries are not pitted against each other or seen as black or white, as to which is better or worse, the middle is where much of the story takes place, and appreciating your culture no matter how much others are trying to erase your existence, is always stressed.

SYNOPSIS:

Ida is the middle child of her Palestinian immigrant family and isn’t artistic like her younger sister, a ballet dancer like her older sister, or a soccer player like her father.  She wishes she was invisible.  Especially when her classmates turn on her every time there are conflicts in the middle east.  When it seems that everyone wants to diminish her heritage, she finds herself at a new school, unsure of where she fits in.  With anti Palestinian attitudes and Islamophobic people, Ida just wants to go unnoticed, unfortunately middle school requires a passion project to be presented and Ida has no idea what her passions are, and how she will face the crowds.

One day when looking for a snack she finds a jar of olives stuffed in a cupboard- olives brought by a family friend from her now deceased aunt in Busala, one bite and she is magically transported to the familial village.  It is an alternate reality of what life would be if her parents never came to America.  Not only is she in a country she has never seen before, meeting family members she has never met before, but even her own parents and sisters are somehow different.  She enjoys the warmth, the communal activities, the extended family.  Her mom in hijab, the athan being heard, the men all going for jummah, but then they sit down for a meal and the same olives are served and Ida accidently takes a bite and is whisked back home.

Once home, she longs for so much of Palestinian life, but relishes in the convenience and ease of America as well.  Her passion project still looms and she finds herself hoping to escape it by going back to Palestine.  When she finds herself back near Jerusalem she ventures out with her Aunt, who isn’t dead in this reality, and learns more about the occupation and oppression, and how the families interact with the various Israelis: some sympathetic to Palestinians, some actively working to help Palestinians, and some settlers- forcefully killing and bulldozing Palestinian homes.

When Israeli military troops enter their village, the families meet to discuss the best course of action, the families do not agree, there is no clear way to prepare, there is no guarantee of survival.  Ida starts to find her voice, and when the soldiers enter, Ida finds herself rushing out to help a small boy. Guns, demolition, rocks, tear gas, fear, so much fear, what can one person do? What can one village do?  What will Ida do?

WHY I LIKE IT:

The book is relatable and moving, not just for those with a tie or interest in Palestine.  It is a coming of age story that shows a girl grappling with forces so much bigger than herself, while at the same time dealing with homework and friends and stereotypes.  Ida has a lot to figure out and the book doesn’t sugar coat a happy ending, it simply provides a moving story based on reality, through a character whose quirks and personality you find yourself rooting for.

I love the presence of Islam and the way it is apart of Ida and her surroundings, even though she makes it clear early on that her family is not religious.  The Quran is mentioned, the athan, various salat, hijab, Hajj, Ayatul Kursi, Ramadan, Eid, wasting food as being haram.  In Boston her friend knows she doesn’t eat pork, she went to Sunday school to learn Arabic at the mosque when she was younger.  It doesn’t gush with Islam, but it is present, for example Ida’s sister and her joke about a good Palestinian girl shouldn’t have a boyfriend, it isn’t tied to their religion. The story is a Palestinian one, and as someone who is not Palestinian, the images, the foods, the smells, the love all seemed to embrace everything I’ve ever heard Palestinian friends talk about, and it feels like a warm hug to read the effects being in Palestine has on Ida.

I love that the author is upfront about her perspective, and I love that she is putting this story out there.  The writing is sufficient: I was invested in the story, and it was an easy read. I don’t know that I’ll remember it months from now for it’s imagery or power, but I’m certain I’ll remember the commentary about life under occupation and the struggle to not be erased by a world that doesn’t seem to care about the settlers still taking Palestinian homes and their way of life away by force.

FLAGS:

Fear, crushes, death, injuries, loss, magic, bullying, racism, Islamophobia, guns, physical assault, threat of force, destruction.

TOOLS FOR LEADING THE DISCUSSION:

Our school is majority Palestinian.  Years ago when we read Where the Streets Had a Name, I learned so much about the students, their families, their own experience living under oppression, that I can’t wait to present this book with the middle schoolers and take notes on their thoughts.  I would not lead the discussion, I would let them, their voices will not be erased by me.

Preorder available here: Amazon

Aug15

Sitti’s Bird: A Gaza Story by Malak Mattar

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Sitti’s Bird: A Gaza Story by Malak Mattar

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I hate that this book is so timely.  It was written by the author/illustrator recalling the 2014 airstrikes, but alas, has anything changed for the Palestinians’ suffering at the hands of the Israeli occupiers amid the  apathetic silence of the world?  This 32 page picture book shows family love and daily life while Gaza is under siege.  The heartbreak of a young girl’s reality and perception shows the reader, in a simple empathetic, heart-wrenching, real-life example how her dream was limited and caged because she is not free.  The book is not sensationalized, nor graphic, it is written by someone who endured this as a child, and has written the book for children. The theme is not even political, but more hopeful as art is found as a respite and way to keep dreams from completely dying.  May Allah swt ease the suffering of those under occupation and free Palestine, ameen.  

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The book starts with a little girl and her parents going to Sitti’s house for the best maqlouba.  Sitti has a beloved bird, Malak wonders if she too is in a cage.  Her grandmother encourages her to fly in her dreams.  At school she is happy with her friends, playing games, listening to stories, but when an explosion sends them all home, she won’t get to return for 51 days.

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Constant airstrikes keep the family home and in fear.  Malak finds some paints and starts to create.  Sitti’s bird is lost when Sitti’s home is destroyed, but somehow shows up at Malak’s home.  Eventually Malak returns to school and she shows her teacher all her paintings. Her teacher decides to host an exhibit. 

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People show up and marvel at her art work.  Months later an international exhibit invites her to attend with her parents, but sadly she must decline.  Gaza is closed.  She cannot leave.  

The book is hopeful, but does not have a happy ending, and I think the weight of that makes this book all the more powerful: because it is timely, because occupation persists, because dreams cannot be made into reality, generation after generation, this story inshaAllah will inspire some change and lots of compassion.

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There is nothing Islamic in the book, save some #muslimsintheillustrations, the author is Muslim.

Available here at Crescent Moon Book Store https://crescentmoonstore.com/products/sittis-bird?sca_ref=1601585.fIPhoqtScY  

Jun13

You are the Color by Rifk Ebeid illustrated by Noor Alshalabi

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You are the Color by Rifk Ebeid illustrated by Noor Alshalabi

you are the color

Books like this are hard for me to review, and I have gone back and forth on whether I should post anything or not.  On the one hand, we need books that are unapologetically Palestinian written by Palestinians.  They need to be celebrated and elevated and I want to offer my support to the stories, to the voices, to the authors, illustrators, everyone involved.  On the other hand, if I didn’t love it, why should I shy away from saying so, when I have purchased the book (pre-ordered and changed the shipping address even, to have it delivered to me on vacation because I didn’t want to wait to read it).  The book is emotional, but the last six pages unraveled the whole book for me, and in a picture book particularly of this nature, when you finish- if you don’t have a cathartic pull, you start to find holes in the story as you feel deflated.  The book, I would go out on a limb to say, needs to be discussed and given context even if you are Palestinian.  As someone who is not, I recognize my arrogance in such a statement and am happy to be corrected, but from a literary reviewer standpoint the book needs discussion and additional context.  The Nakba is only articulated in one paragraph in the author’s note.  In the story itself there is no indication that what happened to Thaer happened to so many Palestinians in 1948.  The use of color and how it is depicted in the illustrations is tangible and powerful, but as odd as it is to say, the words got in the way of the story.

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The book starts with Thaer trudging to school in dull sepia filled pages to begrudgingly sit at a desk and begin an art lesson.  He is glad the spitballs are just spitballs and not real explosions, but the tone is still melancholy.  When he sees boys playing soccer he recalls the last time he played soccer, and the memory comes alive in color.  He was in Yafa, it was the day before the Zionists came and took his family’s home.

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The teacher, back in muted tones, asks him to draw what has made him smile, and Thaer gives it a try.  Blue for the color of the sea, green for zeit and za’tar, brown for taboon to get fresh bread, etc..  When he takes the drawings home to his mother, she is not impressed.  Drawings are silly and colors aren’t going to bring Baba and Susu back.

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Defeated, the next day in class, Thaer recalls the men pounding down the door and Baba being shoved in a truck and Susu falling.  The next day at school they hang up some of their pictures and Thaer talks about his sister.  (SPOILER) On the way home Thaer paints the alleyway and brings color to his and his mom’s world.  His mama says that he is the color, and when the following day’s prompt is to draw what you want to be when you grow up it shows Thaer (presumably) on the beach as an adult painting.

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The disconnect for me occurred with the painting of the alleyway.  I was incredibly invested in the story, my heartstrings were being tugged, I was breaking for this character and his experiences, and it all came to a screeching halt because I couldn’t understand where the paint and the alleyway and the mama’s change of heart all manifested from.  As for the ending, I think I know what the author was going for, but it didn’t connect with any of my kids aged 2-15 nor my mother, a 40+ year early elementary veteran teacher.  I wish I could have taken a picture of their faces as she read the book to them.  The frozen expressions of huh and confusion at the end, until my 11 year old to broke the awkward silence to ask if the boy wants to be a painter or a father or an adult?  Those facets coupled with the often advanced vocabulary, makes the book an important one, but one that needs a lot of outside commentary to connect with the readers and to further the conversation about Zionism, al-Nakba, the occupation, and the continued oppression of Palestine.

There are flags of loss, kidnapping, sorrow, violence, etc., that parents will have to gauge if their children can handle. I’m not sure what age group is the best fit, the murder of a young girl, the forced displacement from one’s home, the removal of the father are all heavy themes.  I appreciate that it isn’t “watered down” for a western gaze so to speak, but I wish there was more about what happened to the dad, is there hope he is alive? I wish there was something about this not being an isolated reality for the protagonist and his family.  I wish there was some conversation or connection between the mother and son, because the loss of continuity really derailed the story.

As for the idea of the story, and the use of the illustrations to physically show two worlds I think is a great idea, it just sadly fell apart for me at the end: the faltering conclusion and the loss of emotional buildup that the first two thirds of the story worked so hard to create.

Jun11

Baddawi by Leila Abdelrazaq

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Baddawi by Leila Abdelrazaq

Baddawi-cover

This 8.5 x 8.5 middle school graphic novel biography tells a powerful story of a young boy coming of age and striving to find his place in the chaos of the Nakba and its aftermath.  Over 128 pages the reader will learn and be outraged about the displacement and genocide of so many Palestinians as they see the events through Ahmad’s eyes and relate to his dreams and experiences despite the terror around him. The book has violence, destruction, death and mentions rape, yet the humanity shines through as it is also heartfelt and memorable.  I had my 14, 12, and 10 year olds read it and we have discussed it at length in context to what they already know about Palestine and the ethnic cleansing occurring.  It is a seamless mix of history and character driven narratives brought to life by the black and white illustrations of the author/illustrator’s family history.

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SYNOPSIS:

There are 10 children in the author’s father’s family, and her father, Ahmad, was born in a refugee camp in northern Lebanon, called Baddawi.  The story starts on October 29, 1948 when Safsaf was ethnically cleansed.  Ahmad’s father, the author’s grandfather had been in Akka at the time of the massacre, and her grandmother hid from the Israeli soldiers, the family, once reunited, would escape for a refugee camp, hoping that they would one day return.

We first get to know Ahmad as he starts first grade in Baddawi.  Things do not start well for the little guy as right away he gets teased by other students, his class is too large so he is selected to be joined with a girls class, and he doesn’t have soccer cleats so he isn’t allowed to play soccer, luckily he gets two good crayons, unlike his friend who gets a white one.  Ahmad is identifiable by his striped shirt that he wears throughout as a nod to Handala, the boy depicted with a striped shirt with his hands clasped behind his back and his face not shown.  The artist said his face would be revealed when Palestine was free, sadly the artist, Naji al-Ali passed away, and Palestine is still occupied.

Ahmad desperate to purchase soccer cleats devises a business plan that his mother takes as gambling and quickly puts an end to, in exchange she offers to pay him if he helps her collect and prepare za’atar.  It isn’t as fun, or as lucrative, but they family is busy packing up to return to Palestine.  Unfortunately the Naksa, the setback, the six day war occurs, and more Palestinians are ethnically cleansed and the families cannot return. Ahmad and all those in Baddawi carry on, playing, celebrating Eid, trying to claim normalcy.  The camp however, is not safe and soldiers raid the camp killing PLO leaders and innocent people in their way.  With no option but to keep on keeping on, these acts of violence are often taken in stride. It is so hard to believe, but what else can they do, the children still play, deal with bullies, and cope with universal struggles in addition to being shot by rubber bullets, and fearing cluster bombs and shellings.  At one point Ahmad and his siblings are left in Baddawi to finish school while his parents are in Beirut.

When the family is reunited in Beirut, Ahmad is in a better school, but violence follows as Mossad agents start raiding PLO homes in Lebanon.  Ahmad goes back and forth between Beirut and Baddawi, wherever he can go to school.  His favorite library is the one at the American University in Beirut and he hopes to attend school there, but without connections, he is at a loss to come up with funding.  His intellect finally lands him an opportunity to leave the Middle East to pursue higher education, he ends up in the United States, and when the story ends, readers are left hoping that everything works out even knowing it will be 10 years before he can return home to see his family.

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WHY I LIKE IT:

I love that the harsh horrific life is not shied away from in a war, but the little things are just as important in shaping and showing Palestinians to be resilient and culture rich.  I love how the concept of Handala is included and amplified.  The book is at times funny, and at other times devastating.  The connection to the characters is pretty remarkable, in such a relatively short book, and I am fairly confident it will be pulled off the shelf and thumbed through often.  I really wanted to know if the girl in the book that Ahmad left behind ended up being the author’s mother, or if he married someone else, but I couldn’t find it by Googling.  This book is truly powerful, and I highly recommend it.  There isn’t a lot of religion, the family is shown praying on Eid and celebrating.  It mentions the diversity in Beirut, but nothing too detailed.  Similarly, there isn’t a lot of political detail.  There is a glossary at the end, some actual photographs of Ahmad and his family.  At the beginning of the book there is a preface about Handala and how Ahmad represents more than just her father’s experience as well as information about the tatreez patterns on the pages and a map.

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FLAGS:

There is violence, torture, killing, death, bullying, and possibly gambling.  The book mentions that women were raped, but it isn’t detailed.  The war is ever present and depicted, but it isn’t sensationalized.  Ahmad and a girl study together and the family wants them to get married, but Ahmad opts instead to leave for school, nothing inappropriate.

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TOOLS FOR LEADING THE DISCUSSION:

This book might not work as a book club selection, but I hope middle school children and their teachers or parents will encourage them to read this book and think about it.  Imagine if it was their homes that were taken, imagine what they would do, and how they would manage, and to be aware that it is still going on and that we cannot be silent.

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May28

Enduring Freedom by Jawad Arash and Trent Reedy

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Enduring Freedom by Jawad Arash and Trent Reedy

enduring freedom

This isn’t the type of book I am naturally drawn to, and had it not been offered to me as an arc, I didn’t even request it, I probably would not have read it.  So, to say that this young adult OWN voice 246 page post 9/11 war story had a lot to overcome for me personally, is putting it mildly.  I gave in and decided to read it for the simple fact that I was curious to see what the narrative is in today’s literature, as we approach the 20 year anniversary of the attacks on US soil.  The afterward is very clear that the agenda of the two authors, one an Afghan and the other a US veteran, was to show a personal view of growth and assumptions on both sides and how the future of Afghanistan needs to be rooted in education and stability.  I think the book accomplished its goals, and made very clear how the terrorists first victims were their own people, and that extreme ideologies of the Taliban were and are still not reflective of the larger population.  The pacing of the dual narratives, however, was a bit off to me, and I really felt that some of the major plot points didn’t get explored in a meaningful way, that they were simply glossed over and brushed aside to keep the book inline with the authors’ objectives.  The book is not overly political, and the Muslim characters are religious and knowledgeable, but for a book that talked about how even in war the people, the soldiers, are the story, I wanted to see more internal wresting with choices and their outcomes, then what was offered.

SYNOPSIS:

The book is told in alternating view points, one is that of Baheer an Afghan boy living with his large extended family in Kabul next to a Taliban compound.  The family is religious, Baheer’s grandfather, Baba Jan, is well read in poetry and religious text and often quotes the Quran by ayat and surah number.  The family sells carpets, and often hides the latest movies or news recordings in the rolls, so that they can be brought home, the blackout shades pulled and the tapes enjoyed.  They are fearful of being harassed for not having long enough beards, shaved heads, turbans and the like. Baheer and his brother Rahim do not enjoy school with the strict and abusive teachers.  The talibs seem to touch them inappropriately and scold them harshly.  Their older sister is not allowed to attend school and never has even though the family used to live in Pakistan where the boys enjoyed school. It doesn’t explain why they were there or why they returned.  One uncle is assaulted by the Taliban and soon after, a news clip showing the attacks on 9/11 is secretly watched by the family.  As a result they decide to move to Farah, in Western Afghanistan where Baba Jan has family and property, to be away from the impending US attacks and Taliban assaults.

Joe Killian is the other voice.  When the book starts he is sitting in class, his senior year, when news about the attacks on the World Trade Center starts to break.  He had joined the national guard that summer for the college money, and as his classmates sit glued to the televisions in Iowa, he is nervous that he is about to be called up to war.  He doesn’t get called up that day, he graduates, and is studying journalism in college when the call finally comes.  He is preparing for combat, but when he is deployed and discovers it is a reconstruction mission he is angry and annoyed.  A year of helping what he terms barbarians, is not what he signed up for.

The majority of the book reads like a ‘day in the life’ of each of these two voices, as they adapt to life in Farah, as they deal with each other’s presence and as their friendship forces their assumptions to change.  The interactions between Joe and Baheer show the power in getting to know someone to alter perceptions, and the threat of the Taliban on both the average citizen and the US forces on the ground as a unifying enemy to allow the friendship to grow.

The book concludes when Joe’s year of deployment is up, but really the authors’ notes at the end are a better conclusion to the real life friendship and growth of the two authors that resulted in the writing of the book

WHY I LIKE IT:

I love that the family sees the planes hitting the towers and is mortified at the brazen destruction and loss of life.  They immediately start praying for the victims even as they realize they will be the recipients of the backlash. I like that it highlights where practicing Muslims and extremists differ, by having the Quran quoted and explained as opposed to the rhetoric the Taliban is spouting.  Baba Jan’s manner for speaking the ayats is a bit awkward in that most people don’t in daily conversation source and reference their dialogues, but it does grow on you.  I think the book is very simplistic in making the Taliban to unequivocally be the ‘bad guys’ without any context of how they gained traction. It talks about the Soviets, but I think it will leave the readers wondering where this group came from and why the Afghan people allowed it. Unfortunately, there are a lot of nuances and complexities that are overlooked by such a simple narrative, and allow for an inaccurate picture to be formed.

I like that Baheer pushes back on Joe who thinks America is perfect and that Afghanistan is less than, by pointing out the flaws in American society as well as his own.  I was ok with Baheer pushing the cultural limits to talk to a girl, it was innocent and I think understandable. My biggest concern is that I really felt that there needed to be more space on the page dedicated to understanding the repercussions of him being an informant to the Americans, and his brother passing on information to the Talibs.  People were taken in to custody and injured and killed as a result of these boys’ actions and to just chalk it up to something to be forgiven, was not enough for me.  I wanted them to hash it out and wallow in their choices, not forgive and move on so quickly.  I also wanted to know more about their reconstruction efforts.  It seemed rather minimal: relocating explosives, helping a burn victim, sending supplies to a school, I think in a year, that there would be more mixing with the people than the book would suggest.  And finally, I felt like the sister not getting to go to school was handled as an obligation to address, not that any insight or understanding was really given to such a hot button issue.

The book is really slow and dragging at parts, I couldn’t tell you about any of the dozen or so soldiers that are mentioned, I don’t even recall any of their names. I think the book has a lot of potential, and perhaps it does shine in showing the effects of war and terrorism on the Afghan people.  It held my attention while actively reading it, but I just as easily could have put it down and forgotten about it if I wasn’t under obligation to offer an opinion in exchange for an early copy.

FLAGS:

There is language, stereotypes, physical abuse, sexual misconduct, death, killing, violence, acts of war, bloodshed, a crush. Upper middle school and high school can handle it.

TOOLS FOR LEADING THE DISCUSSION:

I don’t think I’d select this book as a book club selection because I’m not sure what would be gained from the book.  The characters assumptions are challenged and evolve, but I think most minorities know that, getting to know someone is often the best way to have their image changed.  I think the book still functions to make Americans feel better about  invading Afghanistan, rather than have us question what the long term affects of our involvement have been.