Category Archives: Muslim Character

City of the Plague Gods (Rick Riordan Presents) by Sarwat Chadda

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City of the Plague Gods (Rick Riordan Presents) by Sarwat Chadda

I was excited to hear that another Rick Riordan/ Rick Riordan Presents books featured a Muslim character and was anxious to see how the multi god genre would account for Islamic tenants.  But I was completely giddy (that’s putting it mildly), when I found out that Sarwat Chadda is aka Joshua Khan, author of the Shadow Magic Series and that this book has practicing Muslim Characters front and center.  In his own words, “it has taken be twelve years and eleven books to get around to writing a Muslim tale.” That isn’t to say that it is Islamic fiction, there is gay romance that is there if you want to see it and has been confirmed by the author outside of the book, there are  numerous fake gods in Mesopotamian mythologies, there is death and violence, but it is fun, oh so fun.  It has salat, and going to the mosque, and an imam, and saying surahs and discussing jihad an nafs, and sadaqa and it says the shahada in Arabic and English, it presents Muslims authentically in their words and actions, and it isn’t just the characters’ backstories it is who they are and how they see the world.  The book is an AR 4.5 with 383 pages and like all Rick Riordan books, full of humor, sentiment, family, growth, and ancient mythology.

SYNOPSIS:

Sikander “Sik” Aziz is 13 and when not at school is at his family’s NYC deli working away.  The son of Iraqi immigrants, he is dedicated to helping his family especially since his older brother Muhammed, Mo, has passed away.  Mo’s lifelong friend Daoud has moved in to Mo’s old room and helps out in the deli, but is really an aspiring actor who does anything to get out of work.  When the book opens, Sik and Mo are closing up when the deli is attacked by rat faced men demanding to know where it is.  Sik has no idea what they are talking about and the two demons tear apart the family restaurant until a mysterious girl appears and sends them and their stream of insects, disease and destruction from the deli.

The next day at school Sik’s injuries are healing remarkably quick and he and the new girl, Belet, find themselves getting sent to the principal’s office together.  When he learns that Belet’s mom is Ishtar, goddess of love and war, or rather passion, and was the girl at the deli, he can no longer deny that the tales Mo used to tell him about Gilgamesh, Enkido, Nergal, Kasusu, and Mesopotamian mythology are very real.  

As Sik, Belet, Ishtar, Daoud, and an army of cats, Lamassu, learn that the plague god Nergal is behind what is going on and that he plans to destroy Manhattan, it is up to them to stop the destruction, save Sik’s parents who are in the hospital, and ultimately the world.

WHY I LIKE IT:

The book was written before Covid 19 and the idea of a plague or pandemic was not yet on everyone’s mind, but when it was published in 2021 it sure become that much more relatable and close to home.  I love that some of the reactions of the characters and community to being around infected people and the backlash was so accurate to what we have all seen since 2020.  

The way that the oneness of Allah swt and the multi fake gods is reconciled is that the Mesopotamian cast are old and powerful, but not ALL-powerful, as Ishtar tells Sik, someone had to create us.  She also says that today people might call them something else.  It seems to leave open the idea that they have abilities and because of their abilities people worshipped them and the name stuck, not that they are creators or even claim to be. The concept of being between alive and dead is explored when Sik visits Kurnugi, he asks where Muhammad Ali is and Mo tells him he isn’t there, he went straight to Jannah.  It might not be a clear explanation, but it at least hints that Muslims in real life have a different view than the mythological one being explored.

I love the snark, and the humor, it flows so well and incorporates pop culture with ancient references very smoothly. I love that they say InshaAllah and AllahuAkbar and when Sik is presumed dead at one point and awakens he can’t go to the mosque because they are having his janaza and it would be awkward.  I love that there is a glossary that denotes if words are Arabic, Islamic, or Mesopotamian.  Muslim kids reading this will feel so seen and proud to be openly Muslim and inspired that they too can be heroes.

FLAGS:

Mythology, fighting, death, the use of the term badass.  Daoud and Mo’s relationship.  Daoud and Mo became friends in 5th grade and when Sik sees some photos of his brother that Daoud had taken, he says that he sees love.  When Sik and Mo are reunited in Kurnugi, Mo hints that there is more to the friendship, it is subtle.  In online interviews Chadda says they were in a romantic relationship.  It is not explored or heavily detailed.  The only other romance mentioned is that Gilgamesh in his prime refused Ishtar.

I think fans of Rick Riordan already know that there is going to mythological characters, creatures, battles and violence and a character or two that are LGBTQ+, some possible romantic angst between main characters, death, and unfaithful flirty gods.  This book is much “cleaner” than most, so 4th graders and up that are fans, will be fine reading this.  

TOOLS FOR LEADING THE DISCUSSION:

I don’t know if I could do this as a book club selection.  The romance is minor, but once you sense it and know it is there, it is a factor.  I don’t know if it would have to be discussed and how an Islamic school would want me to handle it, because both Mo and Daoud are practicing Muslims.  I think the book does a sufficient job of not committing shirk and shirk like messages with the mythology, but as always with these types of books it is a judgement call if the children (and their parents) can understand where the lines of fiction are and where they stand.

Fandom: https://riordan.fandom.com/wiki/City_of_the_Plague_God

The Unicorn Rescue Society: The Secret of the Himalayas by Adam Gidwitz and Hena Khan illustrated by Hatem Aly

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The Unicorn Rescue Society: The Secret of the Himalayas by Adam Gidwitz and Hena Khan illustrated by Hatem Aly

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This middle grades 208 page book is part of a series, but this particular installment is co-authored by Hena Khan, takes place in Pakistan, and features Muslim side characters in the quest to find and protect the mythical, magical, and illusive unicorns.  The adventure is quick, the cultural and religious references sincere and appreciated, the characters quirky and fun, and the writing smooth and enjoyable.  I can’t speak for the whole series, but I think second to fourth grade readers will enjoy the eccentric teacher, the clever kids, and the knowledge about animals, culture, and geography that is woven in to the story to keep it engaging.  I don’t think you need to read the books in order, but I would encourage it.

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SYNOPSIS:

Elliot and Uchenna are elementary aged students and also members of the secret, Unicorn Rescue Society.  When a classmate starts a newspaper and interviews local businessman, the kids teacher, Professor Mito Fauna spots what he thinks is a unicorn horn in an accompanying picture and is determined to go and protect, once found, the imaginative creatures.  He enlists the kids and Jersey, a creature with a blue body, red wings, a goat face, clawed front legs and hooved hindlegs, to set off in his single propeller plane for the Himalaya mountains of Pakistan.

They arrive in Torghar, Pakistan and make a rough landing that nearly kills a local boy.  Alhumdulillah, Waleed is fine, and in true Pakistani and Islamic tradition the boy takes the visitors to his grandmothers home to be fed and welcomed.  Waleed agrees to help the Americans find a man known only as the “Watcher,” to see what he knows about unicorns and the hunters that come to poach for sport.

Hiking the mountains and getting short of breath makes each act that much more difficult, but alas the kids find the Watcher, aka Asim Sahib, but sadly *SPOILER* don’t find unicorns.  Rather a species of mountain goats, markhors, that have two long twisted magical looking horns. The wealthy businessman brothers also show up in their helicopter to capture, not kill the markhors.

The rescue society follows them and learn that the sinister brother are testing out the magical properties of a bezoar on pit viper bites.  Needless to say it doesn’t work and the rescue society must rescue the dying butler, and captured markhors.  All is not lost, even if they didn’t find any unicorns, at least they made new friends, and know that if they haven’t found the unicorns yet, hopefully no one else has either.

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WHY I LIKE IT:

I love that there is praying, and thikr, and ayats from the Quran quoted and explained in the book regarding saving animals, caring for each other and trusting Allah swt.  There is culture regarding taking gifts, welcoming guests, drinking tea and even breaking stereotypes of what a boy from Lahore visiting his family in the mountains knows and doesn’t know.  It isn’t preachy on any accounts, but the messages relayed in their silly way are very well woven in and leave a wonderfully represented impression of Islam, Muslims, and Pakistan.

The diversity featured in the book is nice, even within the main characters: one is an African American girl, one a Jewish boy, and the teacher is Hispanic.  The story at the end, A History of The Secret Order of the Unicorns, takes place during the reign of Charlemagne at a monastery, and features a boy named Khaled and his little sister Lubna. It is clearly intentional and a reflection of the author and illustrator.

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FLAGS:

There are some possibly gross moments featuring the goats licking urine, tea being made from the markhors’ saliva and the near death of a man requiring venom to be sucked from his leg.

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TOOLS FOR LEADING THE DISCUSSION:

The book is definitely below a middle school book club level, but I think younger elementary teachers and parents would see students get hooked on the series and would benefit from having the books around.

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The Prophet (salla Llahu ‘alayhi wa sallam)Described by Zaheer Khatri illustrated by Fatima Zahur, Elaine Limm and Jannah Haque

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The Prophet (salla Llahu ‘alayhi wa sallam)Described by Zaheer Khatri illustrated by Fatima Zahur, Elaine Limm and Jannah Haque

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This 48 page rhyming prose filled picture book details our beloved Prophet Muhammad (saw) in accordance with the Holy Qur’an and as stated by Hadith.  The repetitive refrain highlights the two-page spread’s thematic descriptions of Rasul Allah’s appearance, speech, mannerisms, walking style, etc., and the best part is, it is all sourced and referenced at the end.  It features the same two characters and the same layout, as The Prophet’s Pond, which this book even references, but notably, my copy of that book does not have faces in the illustrations of the boy and his mom, and this new book does.  I tried to see if you could find a faceless version and could not, perhaps, that option is forthcoming.  As I often remark to those around me, there are not that many books about Prophet Muhammad (saw) that are factual, but framed in a fictitious manner for children, or that are fun and playful, and this book helps fill that void in creating love and connection to the Prophet.  It is a bit text heavy and it is very thoughtful, but the repetition and rhyme along with the beautiful large horizontal illustrations, create a mood of reflection, appreciation, love, and admiration and will be suitable for ages five and up.

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Zayd and his mom are back and the book starts with Mummy telling Zayd that one day he will meet a special man inshaAllah, and Zayd asking her to give her details so that he can guess who it is. The first set of clues describe how gracious the most handsome man is, and how he will greet Zayd one day.

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The story then moves on to describe Prophet Muhammad’s fragrance, his hands, his words, his stature, his complexion, his hair, and so on.  As the details flow, Zayd and his Mummy journey through nature, standing near beaches, and forests, and rivers and waterfalls.  They cross a bridge on their way out of the city, and the full color pages move from night (or possibly really early morning) to day to night again.

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Zayd seems to know it is Prophet Muhammad (saw), but keeps begging to hear more details, before he proudly proclaims the only human whose beauty reaches so far is Prophet Muhammad, peace and blessings be upon him.  The book then says he will be waiting by a pond, but that is a story for another day, giving a shoutout to its companion book.

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There are questions recapping what is learned in the story before 10 pages of reference material.  It really is incredibly well done and is a great resource in addition to being a lovely story.  Thank you @crescentmoonstore for getting the book to me so quickly.

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This is Why We Pray: A Story About Islam, Salah, and Dua by Ameenah Muhammad-Diggins illustrated by Aaliya Jaleel

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This is Why We Pray: A Story About Islam, Salah, and Dua by Ameenah Muhammad-Diggins illustrated by Aaliya Jaleel

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This 8×8 softbound 55 page book for ages 5 to 7 is a great resource for learning the basics about the five pillars, wudu, salah and dua.  It claims that it is a story, but I feel like that is a bit of a stretch.  It has fictionalized framing that is done well, but to call it a story I think is misleading.  It is set up like a children’s Islamic text book, think Islamic School or Sunday School curriculum, where there is a story that highlights Islamic concepts with vocabulary, there are breaks to focus on some specific idea from an outside source, in this case the Quran, there are things to think about, questions to answer, and then the same characters re-emerge in the next chapter to repeat the process. The book has an amazing illustrator, but there are only maybe three full page illustrations, four half page illustrations, and the rest are just small glimpses to compliment the heavily text filled pages.  I can see myself reading the entire book to my five year old, and then it sitting back on the shelf to be pulled out and revised when we need to go over salat, wudu, or need to learn some duas, and understand the five pillars.  I don’t think it will be requested for the “story,” or the pictures, it just isn’t that type of book.  It borders fiction and nonfiction, but I think it is closer to nonfiction, and works well as a tool to engage your children with easy to understand text, quality illustrations to see the steps of salat and wudu, and to see Islam practiced in scenarios that young children will recognize, such as playing games, going to the beach, and losing a favorite toy.

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The book is divided in to three chapters: The Five Pillars, Offering Salah, and Making Dua.  Before the chapters there is a letter from the author to grown-ups and then one to kids.  After the final chapter there are reference pages with extra duas and prayers and a glossary.

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The first chapter opens with the Abdur-Rahman family playing an Islamic question game.  Older sister Aliya knows the five pillars, younger brother Amar needs a little more explaining.  The next morning the kids are heading to the beach, but first they have to get up to pray salah and send some food to the neighbor. As the kids drive they talk about Ramadan and their Uncle Sharif having just gone for Hajj.  There is then a page dedicated to a Quran Story Time that focuses on Allah swt wanting us to ask him for each and everything no matter how big or small. There is an ayat from the Quran as well as a hadith. The next page is a section called, “What We Can Do Together,” to further learn about the five pillars, and then some questions asking the reader, “What Do You Think?”.

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Chapter two has the family at the beach pausing their fun to pray.  But first they have to make wudu, and the steps are illustrated and detailed with tips and directions.  They then pray, again the steps and words are detailed and illustrated with tips about how to stay focused and the like.  The translation of the Arabic is included and the transliteration is as well.  The Quran Story Time focuses on Fajr and then the questions and ways to further engage with the information concludes the chapter.

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The third chapter is on Dua and has the kids barely making it to Sunday School on time.  Papa says he made dua that they wouldn’t be late, and even in class the lesson is on dua. After class Amar can’t find his toy even after making dua and is encouraged to be grateful for what he does have.  The Quran Story tells the story of Prophet Muhammad (saw) helping the old woman who is talking bad about the Prophet and how after he helps her and he tells her his name, she converts.  I don’t know that, that is in the Quran, I thought it was a hadith?

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The kids learn that Allah swt may not answer duas, but will inshaAllah give them something better.  There are four additional duas to learn in the moving on section and the bolded words throughout are defined in the glossary.

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I’m not sure about the title of the book, it is about more than just prayer, so don’t think that it is limited to just that.  It also doesn’t detail the number of rakats or what breaks wudu, it is specific in somethings, but is more a broad overview than an all encompassing handbook on salat.

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I think the book is well done and will be useful for most, if not all, Muslim families with young children learning the basics, but it isn’t a picture story book in my opinion, it is more of a fun engaging twist on information that might otherwise be presented in a boring manner.

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Halal Hot Dogs by Susannah Aziz illustrated by Parwinder Singh

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Halal Hot Dogs by Susannah Aziz illustrated by Parwinder Singh

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I’m not sure what I expected this book to be, I just knew I wanted to get my hands on it, but I’m fairly certain, that even if I would have had some expectations, they would have been no where near how well done this 40 page book for four to eight year olds is overall.  It is unapologetically American-Palestinian Muslim in an inclusive funny delightful way, that only an OWN voice book can be. There have been some great picture books lately that are authentic, yet mainstream, and this book pushes that standard just a little bit higher as it normalizes jummah, halal food, dabke, hijab, with familiar threads of street food, spunky little sisters, untied shoelaces, tradition, and excitement.  The story has a twist and some intentionally misleading foreshadowing, that give the book depth and added fun.  Readers of all backgrounds will relate to this book and find something that they can relate to, as they laugh and marvel at Musa’s infectious enthusiasm for hot dogs. img_0610

Musa Ahmed Abdul Aziz Moustafa Abdel Salam, aka Musa, loves Fridays.  His family heads to the masjid for Jummah prayer and then home for a special Jummah treat.  Lately, they’ve had molokhia, that stayed in their teeth for a week, kufte kabobs that were better for soccer playing than eating, riz bi haleeb with lost dentures, and prelicked jelly beans.  Alhumdulillah, this week is Musa’s turn to pick, and he is picking his favorite: halal hot dogs with Salam sauce.

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They head to the mosque dancing dabke as they leave their house with smiling faces.  The khutbah is long though, and during salat his stomach is roaring! Afterward he is off, but Seedi has to help Maryam find her red shoes in a sea of red shoes and mama is chatting with friends. 

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Dad gives in and lets Musa go get the hot dogs alone.  As he heads to the stall with the best hotdogs: the perfect amount of hot, chewy, juicy hot dog goodness, he passes all sorts of foods being eaten.  There is falafel and bao and tacos and samosas and churros, but he is determined to get hot dogs, even though the line is really long.

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He sees friends in line, and firefighters, and even his school principal.  Everyone loves hot dogs, even birds and squirrels.  Finally he buys a whole bag full with special Salam sauce and races home to share with everyone.  But uh oh, it doesn’t go as planned, and I’m not about to spoil it, so get yourself a copy like I did from http://www.crescentmoonstore.com or your library, and maybe don’t read it while you are fasting, because you will be craving hot dogs, mmmmmm nom nom nom.

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There is an Author’s Note at the end that details her kids’ influence on the story and explains that a portion of the proceeds go to UNRWA USA, a non profit that helps Palestinian refugees.  There is a glossary of Arabic Words and Terms, and a section explaining Halal Laws.

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The book shows the mom in hijab outside the home, and uncovered within the home.  There are diverse skin colors among the Muslim and non Muslim characters in the book, as well as a variety of ages depicted.  Seedi wears a keffiyah on Jummah, but different clothes on different days.  The illustrations are wonderful and descriptive and do a lot to compliment the story by setting a relatable and diverse-positive visual.

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Brave with Beauty: A Story of Afghanistan by Maxine Rose Schur illustrated by Patricia Grush, Robin Dewitt, and Golsa Yaghoobi

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Brave with Beauty: A Story of Afghanistan by Maxine Rose Schur illustrated by Patricia Grush, Robin Dewitt, and Golsa Yaghoobi

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This 44 page fictionalized retelling of Queen Goharshad, a 15th century monarch of the Timurid dynasty in Afghanistan should really be a larger book than 8 x 8 to appreciate the artwork that is detailed and stunning.  The story of Goharshad, wife of Emperor Shah Rukh, and her influence on art, music, culture, higher education, and architecture, is one that we should be more familiar with, but the actual text and manner in which the story is conveyed isn’t consistent for me and I wanted more details about the society she stepped in to to rule,  I know it is fiction, and meant for 2nd to 4th graders, but I would like to think that readers will want to know what obstacles she had and what support she enjoyed and from where.  That they will question if it was a rich kingdom that she could pay musicians to play everywhere, and wonder if families sent their daughters to the University she built, ask why it wasn’t for women to design a  Masjid, and what was the name of the smaller mosque that bore an older woman’s name? The book at times overly summarizes and at other times is haltingly detailed.  It is a good read to reflect a strong woman and her influence on her land, but unless assigned, I don’t know that seven to ten year olds will pick up the book and be inspired by it enough to change their perception of the Afghanistan that they may see on the news.

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Seven centuries ago Goharshad loved beautiful things such as painting and the texts of Rumi.  Her brothers played at being like Genghis Khan and teased her for not being brave.  She vowed to be brave with beauty even though she didn’t know what that even meant.  At age 14 she was given in marriage to the king, Shah Rukh, in Herat.  She ruled with her husband and had resources and time to spread her beauty by speaking up and being brave.

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Her first act of beauty was by filling the kingdom with music.  She wanted music every day in the court and beyond. Music that was playful and pious, music that painted pictures in the listeners minds and brought joy like the laughter of God.  She next sketched and designed a beautiful and enchanting garden to be built.  It doesn’t say where it was, but that people came from all around to enjoy it.

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Feeling braver she turned her sights on building a mosque in the western city of Mashhad.  She designed it and called the court architect, Qavam al-Din Shirazi to discuss.  He doubted if it was right for a woman to design such spaces, but she assured him that she had the talent for it, so construction began.  An elderly woman refused to sell her cottage for the new project unless a mosque with her name was built.  The advisors wanted the old woman put to death or imprisoned, Goharshad disagreed appreciating the woman’s strength and instead agreed.  The big mosque was built with Goharshad’s name and a smaller one on the property with the old lady’s.

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With such an accomplishment complete, the Queen again summoned the architect and expressed her desire to build a great center for learning.  A college for girls, a grand mosque for prayer, and a vast library.  She wanted the structure decorated with paint from precious stones and sold her crown to finance the project.

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After her husband died Goharshad reigned, but sadly after she died, much of her accomplishments died as well.  Over time, harsh weather and war, nearly all her buildings disappeared and those that remain, do so in ruin.  The book ends with hope that memories of her will endure, A guide to some of the words in the story,  an Author’s note, and a Guide for Parents and Educators.

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There is not a lot of Islam in the story, just the building of masajid .  Some may take issue with her stress and celebration of music, and likening it to God laughing, but if you look at it as her story, it should be able to be appreciated even if you disagree.

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An Emotion of Great Delight by Tahereh Mafi

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An Emotion of Great Delight by Tahereh Mafi

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This 256 page YA OWN voice book is a real and raw look at a character and the many layers of life weighing down on her.  At the center of it all is a strong Muslim teen dealing with post 9/11 bigotry, the shattering of her family, toxic friendships, and a broken heart.  It is a love story, but it is so much more, as the protagonist’s voice draws you in to her crumbling world from the very first page and has you begging for more when the last page is read.  So often in Muslim-lead-mainstream-romance-themed novels, I want there to be introspection at the choices that the character is making and the internal processing of navigating their wants with their beliefs, and this book surprisingly does it.  There are some kissing scenes, cigarette smoking, cosmo magazine headlines, and waiting for her father to die, but not without introspection. Shadi reflects on her smoking quite often, she questions the repercussions of her actions, and she analyzes her father’s faith and approach to Islam as she forges her own relationship with the deen.  There is mention of a Muslim character drinking, doing drugs, hooking up, and it mentions he had condoms in his car, just those exact phrases, nothing is detailed or glorified, just stated.  There are also threads of mental health, self harm, death, and grief.  The characters are genuinely Muslim and some of their experiences are universal, and some specific to the faith, culture, and time.  Muslims and non Muslims will enjoy the book, and I would imagine relate to different things, but find it overall memorable and lingering.  For my Islamic school teens, I’d suggest this book for 17/18 year olds to early twenties.  It isn’t that they haven’t read more graphic books, but to be honest, Shadi has a lot going on, and if being close to Ali can lighten her load and help her find hope and joy, I’m all for it.  I know it is “haram,” but it is fiction, and it will have readers rooting for them to be together, not a message you may want to pass on to your younger teens.  As the author says in her forward, “we, too, contain multitudes.”

SYNOPSIS:

The layout of the book bounces between December 2003 and the year before.  In a previous time, Shadi’s life was easier, her brother was alive, she had a best friend, her Iranian immigrant Muslim family may have had stresses and issues, but they were a family. In 2003, Shadi is largely forgotten by her parents, her brother is dead, her father is close to death, her mother is self harming, her older sister preoccupied, and as a high school student Shadi is both falling and being crushed by her heavy backpack both metaphorically and literally.

The story opens with Shadi being approached by a police officer wondering why she is laying in the sun, he thinks she is praying, and she doesn’t have the energy to be angry by this assumption, she is exhausted, and doesn’t want to cause any waves that might get back to her fragile mother and cause any more stress than necessary.  So she drags herself up, and begins the walk to her college level math class miles away.  The sun is short lived and the rain begins to pour, she knows no one will come to pick her up.  Her parents have long ago stop being present in her life.  She once had a best friend, but that relationship, as toxic as it was, also has ceased to exist.  So she walks, and she is drenched, and she falls, so she is now soaking wet and bloody.  A car slows down to presumably offer her a ride, but then he speeds off drenching her in a tidal-wave.  The scene is set for the tone of the book. Shadi is drowning, we don’t know all the reasons why, they unfold slowly, but we know that it is going to get worse, her phone is nearly dead and her sister has just called to let Shadi know her mother is in the hospital.

I don’t want to detail my summary as I often do, because the way the story unfolds, would really make any additional information given act as a spoiler.  The book is short and a fast read, but along the way the introspection to the chaos that is Shadi’s life, makes it impossible to put the book down.  Shadi will have to confront her crumbling life and find away to reach toward hope.  She will have to keep walking to avoid drowning and along the way cling to the few precious things that give her joy: an emotion of great delight.

WHY I LIKE IT:

I really enjoyed this book.  I loved the Islam and real approach to her volunteering at the mosque and calling out racism within the community and diving deep in to understanding is Islam more than just rules and toeing the line.  It was a great mirror for so many nuances in real life, that I will probably re-read the book again in the near future, to enjoy it all.  I absolutely love the unpacking of the toxic friendship.  When women tear each other down under the guise of caring it is brutal, and the acceptance and growth that Shadi is struggling with in regards to her best friend of six years, Zahra. who is also Ali’s sister, is a reminder that sometimes walking away is the only choice.  

The two criticisms I have of the book are: one-that the book is too short, I wanted, no, I needed more.  And two I didn’t understand why Ali’s family and Shadi’s family were no longer close.  I get that Shadi cut Ali out of her life and Zahra and Shadi had a break, but Ali/Zahra’s family still care for Shadi and she for them, so what happened between the parents? It seems that the death of a child would draw the friends out and make them protective, not push them to being aloof.  It seemed off to me and major plot hole.

FLAGS:

As I mentioned above: kissing, smoking, drugs, hooking up, referencing condoms, cosmo headlines, self harming, grief, death, alcohol.

TOOLS FOR LEADING THE DISCUSSION:

I don’t think even high school could do this as a book club selection, because you really want to ship Shadi and Ali.  If you had like an MSA book club then I think this would be a great choice.  I would love to hear teens’/young adults’ thoughts about Shadi’s view of religion, her fathers approach, and how they view passing the deen on to their children.  I think it offer great role-play scenarios in empathy and how you’d react in real life to finding your mother struggling, your best friend taking off her hijab and being so jealous of you, the bullying, the assumptions, understanding your father and where to assign the blame for such a traumatic event that claimed your brother’s life.  There is so much to discuss, and I hope at some point I find the right forum to chat about this book and listen to other’s perspectives about it.

Rumaysa: A Fairytale by Radiya Hafiza illustrated by Rhaida El Touny

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Rumaysa: A Fairytale by Radiya Hafiza illustrated by Rhaida El Touny

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This middle grades retelling of the classic fairytales: Rapunzel, Cinderella, and Sleeping Beauty, replaces white characters with diverse Desi characters, reclaims female characters’ empowerment, and weaves the stories together with Rumaysa first freeing herself, and then using a magic necklace that takes her to those in need  (Cinderayla and Sleeping Sara) in her quest to find her long lost parents.  After a few chapters, I started writing a list of gaping-huge-ginormous plot holes, they are frequent and laughable, then I took a deep breath and recalled the similar eye-rolling inconsistencies that plague perhaps all fairy tales, but specifically Disney-esque ones. Once I let go of trying to understand why Rumaysa is wearing hijab while locked in an isolated tower, or how the witch can’t remember her name, but Rumaysa knows the name her parents gave her when she was kidnapped on the day of her birth, or that she knows she was kidnapped and her whole backstory, just to name a few, the book was much more enjoyable.  I still have major issues with some of the forced Islamization and cultural tweaks, but not because they existed, but rather because they weren’t strong enough.  Why have an Eid ball for all the fair maidens in the land.  It was awkward to read all the young people showing up to pair off, and then people asking the prince to dance, and him saying he didn’t know if he could.  Why not just make it an over the top Desi wedding with families, where dancing and moms working to pair their kids off is the norm. Having it be a ball for the maidens in the land, just seemed like it was afraid to commit to the premise of twisting the fairytales completely.  There are a few inconsistencies, however, that I cannot overlook.  This is a mainstream published books and there is at least one spelling error and grammar mistake.  I could be wrong, as it is British, and I am by no means competent in even American English, but I expect better.  Even content wise, Prince Harun for example, is wearing a mask, but the text comments on his blushing cheeks, eyes, eyelashes, and smile, not a typical mask perhaps? And don’t get me started on the  illustrations, the same awkward ball has Ayla leaving, and in the picture not wearing a mask concealing her face as the text states.  Overall, the inside illustrations are not well done.  The cover, by artist Areeba Siddique is beautiful with the shimmery leafing on the edges, that would have brought the inside pages a lot more depth and intrigue than the ones it contains.  Despite all the aforementioned glimpses of my critiques to follow, I didn’t hate the book and quite enjoyed the light handed morals and feminism that was interwoven with clever remarks and snark. The first story has Rumaysa wearing hijab, finding a book about salat and praying.  The second story takes place on Eid and Ayla eats samosas, discusses Layla and Majnun, and has a duputta. The third story I don’t recall any culture or religious tidbits other than keeping with the consistency of cultural names.  There is mention of romance between an owl who has a crush on a Raven, but the heroines themselves are learning to be self sufficient from errors of their parents/guardians and are not looking for any males to save them.  Other than that the book really needs an editor and new illustrations, I can see fairytale loving middle grade kids reading the book and finding it enjoyable, or even younger children having it read aloud to them a few chapters at a time, and being drawn in to the stories and eager to see what happens next. It would work for that demographic, but perhaps no one else.

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SYNOPSIS: (spoilers)

Rumaysa’s parents steal vegetables from a magical garden when there is no food or work to be found, as a result when Rumaysa is born, the owner of the garden, an evil witch, takes Rumaysa and places her in a tower protected by an enchanted forest and a poisonous river.  No one can get in, and Rumaysa cannot get out.  In the tower Rumaysa reads, no idea how she learned, and spins straw in to gold as she sings a song that channels the magic she consumed in utero from the stolen garden.  With only rations of oats to eat, a friendly owl named Zabina frequents Rumays daily and brings her berries and news .  When he brings her a new hijab, Rumaysa has the idea to lengthen the hijab with bits of gold over time, so that she might escape.  When she finally gets her chance, she is met by a boy on a magic carpet named Suleiman, and is both shocked and annoyed that someone got close to the tower, and only after she saved herself.  The two however, and Zabina, are caught by the witch and must escape her as well.  When that is all said and done, Suleiman gives Zabina a necklace that takes one to someone in need of help.  His parents want him to save a princess, he wants to study in his room, so he hands off the necklace hoping it will help Rumaysa find her parents, and he heads off on his flying carpet.

The necklace doesn’t transport Rumaysa to her parents, however, it takes her to a street where a girl is throwing rocks in desperation having been denied attending an Eid ball after her dress was torn to shreds.  The story starts with Ayla’s back story before Rumaysa arrives, but the two girls befriend each other, Rumaysa uses her magic gold weaving abilities to conjure up a new and beautiful dress and golden shoes and the girls head to the ball.  When Ayla heads off to get samosas she meets the prince, but doesn’t know he is the prince.  They argue about the play Layla and Majnun and when her stepmother asks about the dress, Rumaysa and Ayla make a run for it.  A shoe is lost, the stepmother comes to know, the guards search for the missing girl, and all is well.  Except Harun is incredibly shallow and superficial and only interested in Ayla’s clothes and status, so she rejects him and points out that she is much too young for marriage.  She instead reclaims her home, fixes her relationship with her stepsisters and begs Rumaysa to stay.  Rumaysa makes her excuses and is whisked away to a land that is being ruled by a man and his dragons.

Originally the land of Farisia is ruled by King Emad and Queen Shiva, but they have become unjust and disconnected from their people.  When Azra gets a chance to steal Princess Sara and take the kingdom, he does.  Rumaysa arrives to free a sleeping Sara from the dragon and restore apologetic and reformed leaders to the thrown.

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WHY I LIKE IT:

I do like the spinning of familiar stories and either updating them, or twisting them, or fracturing them, so I am glad to see an Islamic cultural tinge available.  I feel like the first story was the strongest conceptually even if the details and morals weren’t well established.  The second story was strong in the messaging that Ayla, and any girl, is more than just a pretty dress, but the premise was a little shaky and not that different from the original.  The third story was a little lacking developmentally for me and all three I felt could have gone stronger in to the religion and culture without alienating readers or becoming heavy.  There are characters illustrated in hijab, some in saris, some in flowing robes. Princess Sara is noted to be a larger body type and I appreciated that in elevating the heroines, other’s weren’t put down.  Even within the book, there is diversity which is wonderful.  

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FLAGS:

There is lying and stealing with consequences.  “Shut up” is said.  There is magic, death, destruction, and a brief mention of an avian crush.

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TOOLS FOR LEADING THE DISCUSSION:

I could see this being used in a classroom for a writing assignment to urge students to write their own tales.  I think it is fourth or fifth grade that children read fairytales from different points of view: think the three little pigs from the wolf’s perspective or the Stinky Cheese Man and Other Fairly Stupid Tales, and this book would lend itself easily to that lesson as well.

David’s Dollar by Tariq Toure’ illustrated by Anika Sabree

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David’s Dollar by Tariq Toure’ illustrated by Anika Sabree

This early elementary 20 page story is an entertaining, yet informative look at community and economics on a kid’s level.  It features black Muslim characters, business owning women of color, commerce, charity, and relevance.  I loved the cadence of the book, the illustrations, and the simple text. Sure, maybe a dollar isn’t much and it is a transparent simplistic view, but it makes the point of how when you shop local everyone benefits, and how the path money takes impacts everyone it touches.

David is getting his dollar after doing his chores, and he is ready to head to the candy shop to see what to spend it on.  At Sammy’s sweets, he decides to get five peppermints, and just like that his hard earned money is gone.  He asks his dad where the money went and off they head to Mansa’s juice shop. When Sammy comes in and buys a drink, out comes David’s dollar and now it is in Mansa’s hands.

David and his Daddy follow the money and see it change hands at Layla’s Pizza Shop, and then Madame C’s Braids, before heading to Uncle Kareem’s hardware store where the dollar too has ended up.  It is time to pray so Uncle Kareem, Daddy, and David head to the mosque.

After Salah the Imam tells the crowd that a family’s house has burned down and they are collecting sadaqah.  David tells Uncle Kareem that that dollar should go to the family.  At night, David recalls all the places his dollar traveled and resolves to learn more math.

The book starts with a beautiful heartfelt gratitude message to Allah swt and the community of supporters.  The end of the book features a detailed bio of the book’s poet author and his successes and praises.

The story is rooted in an Islamic community, but is for all readers of all faiths.  There is no preaching or details about belief. many women have hijab on, there are Islamic names, they go to the mosque, they pray, and they give sadaqah.

Boy, Everywhere by A.M. Dassu

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Boy, Everywhere by A.M. Dassu

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In a very crowded field of refugee themed books, this 400 page middle grades/early middle school novel sets itself apart by really focussing on the quality of life enjoyed in Syria compared to the life of a refugee on the move and in getting reestablished as an immigrant.  Where other books allude to how things in Syria got worse and then perhaps focus more on the horrific journey desperate individuals are forced to take, this book is very direct in showing the young protagonist’s daily life in Damascus and really cementing in the notion for western privileged readers, that losing everything could happen to anyone. The book does show hardships on the perilous journey by truck and boat as well as showing that life in England isn’t immediately better.  Side characters throughout the book show diverse opinions and strengths that for the preteen target demographic would provide starting points for wonderful discussion and dialogue to take place. Overall, the book does a decent job of not falling into the same cliche’ narrative even though the book does have a hopeful and happy ending.

SYNOPSIS:

Sami is the 13-year-old son of a surgeon and principal.  He has a little sister, a best friend, a desire to be on the football (soccer) team, the latest Air Jordans, a love of video games, his iPad, and a very comfortable life.  When he orders the newest soccer shoes to wear for tryouts and begs his mom to go pick them up from the mall, the Syrian civil war which has seemed an arm’s length away, comes to Damascus and to Sami.  The mall is bombed while his mom and little sister are getting his shoes and while they survive Sara is traumatized and stops speaking.  The family decides immediately and secretly that they have to leave.  Sami is kept slightly in the dark and thus, so is the reader as to how quick everything must be liquidated and how uncertain the future is for the family.  

Sami is forced to turn over his iPad to his parents, he stops going to school, and before he has time to talk to his friends, he is saying good bye to his grandmother and heading to Lebanon with his parents and sister.  The journey is perilous and fraught with danger.  The constant state of fear and silence, the peeing in bottles, the trust in smugglers is all so palpable.  The rooms they are locked in with other refugees and the the bonds and fears and squalor that Sami experiences is such a stark contrast to the life he has known of drivers and maids.  In one smuggler’s den in Turkey Sami befriends a boy slightly older than him that is traveling alone, Aadam.  Desperate to help his new friend, Sami tries to steal his father’s cell phone and some money to help Aadam ensure his seat on a boat, not a raft, to cross the Mediterranean.  Sami is used to his family helping others, this situation of not being able to help, not being able to help themselves, is very new to him, and causes a lot of stress and strain between Sami and his father.

Sami has a fear of boats and water, having nearly drowned years earlier, the idea of getting on a make shift boat in the night with rough water is not something Sami is mentally prepared to do and when a boat near them capsizes, the reader is made painfully aware that even those that survive this journey are not left unharmed.  The family makes it to England to claim asylum, they are put in a holding area, a prison more or less, to await the next stop in a long process.  Here Sami and his father are assaulted and the threat of physical violence and imprisonment start to really affect Sami.  When they eventually get to a distant family members house in Manchester, their struggles are far from over as the family is unwelcoming.  School brings out the racists, the parents take jobs as factory workers and cleaners and Sara is still not talking.  With the guilt of his family’s condition weighing heavily on Sami, the constant bullying by his family in England, and the sad condition of his family’s finances, Sami decides he needs to return to Syria to care for his Tete and unburden his family of his presence.  

Yah, sorry, I’m not going to give it all away.

WHY I LIKE IT:

I love that the book really articulates how Sami’s life is in Syria and has him remark multiple times in England how much nicer things were in Damascus.  It doesn’t come across as a criticism, but rather a rattling of the paradigm that the west is so much better across the board.  I love that Sami’s best friend in Syria is Christian and that they are so respectful of each other’s faith and it is a non issue.  I love that some of the refugees in the holding apartment are kind and some in the detention facility in England are criminal.  It allows for the reminder that people are people even when they are refugees and cannot be assumed to be a monolith.  It also opens the door to discuss how desperation changes people.  Sami’s family is usually very generous, but with their own futures in turmoil, they cannot afford to be, they also presumably are very social and yet, the silence between strangers and within their own family is very telling of the stress and worry that plagues them.  I like how the process humbles the characters.  Not that I enjoy or feel that the characters needed necessarily to be humbled, but it is a transition that the reader benefits from seeing.  Sami’s father is/was a doctor, a surgeon, but is loading boxes in a factory, the desire to take care of ones family trumps degrees and expectation.  The transition is conveyed to the reader and I think will plant a seed of empathy in even the hardest hearts.  

The family in Manchester, particularly the boy Hassan, is awful and the friend, Ali, from school is amazing.  These opposing Muslim characters also help break the stereotype of where bullying comes from, and who is welcoming, allowing for people to be seen more as individuals than they often are in literature and in real life.  Islam is presented as characteristics of the characters when it does appear.  They ask Allah for help and say salam, attend various mosques, but there are not heavy religious overtones.  

At times Sami is annoying, and as an adult reading the book, I had to remind myself that that is probably exactly how a 13 year old boy would behave.  He sees things in black and white and is often singularly focused on contacting his friends.  He doesn’t understand the bigger picture, nor is told a lot of the bigger picture.  It is a hard age of being kept from stuff because you are too young, and being expected to rise up and be mature because of the gravity of the situation.  The book is not overly political, it is character driven and very memorable thanks to Sami’s perspective and voice.

The book is researched, it is not an OWN voice story, and while it is a compelling and engaging read, that I hope is accurate, the framing of the story is not incredibly original.  Aside from other Syrian refugee focused books, the book reminded me quite a bit of Shooting Kabul, albeit the country being left is different.   Both plots focus on a boy leaving with his family and blaming himself for the tragedy that has befallen a younger sister and the repercussions it is having on the family as they reestablish themselves as immigrants.  In both books the character plans to board an airplane to return “home,” as well.  

I like that there is a map, a glossary, and an author’s note included in the beautifully spaced, visibly accessible book.

FLAGS:

The assault is intense as is the fear of physical assault.  There is nothing detailed in the bombing, but the implied stresses of war, the journey of the characters, and the situations that they are in would be best for ten year olds and up.

TOOLS FOR LEADING THE DISCUSSION:

I am hoping to use this book as a Middle School book club read to start next year off.  The book is not yet out in paperback, otherwise I would do it this year.  There are so many things to discuss: from Sami’s unhappiness, his strengths, his desire to help others, to considering life from Aadam’s perspective and Hassans.  This book begs to be talked about with young readers and I’m so excited to hear what their thoughts are and who they identify with.  They could be Sami, he is a boy, everywhere, and if we can all remember that, we all will be better humans, period, the end.