Category Archives: YA FICTION

Jan12

Hakim’s Odyssey: Book 2: From Turkey to Greece by Fabien Toulme’

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Hakim’s Odyssey: Book 2: From Turkey to Greece by Fabien Toulme’

hakimcover

It is easy to assume that refugee stories are all the same, but in my experience, the more I read about the journeys people take in desperation for safety, the more I realize it doesn’t matter if “parts” are similar, the individual experience should never be dismissed or become commonplace.  I try to make a point to read them, and spend time with them, and be affected by them, so as to not grow apathetic.  I have not read the first book in this series, but this book, the second book can stand alone, and I hope that you will keep an eye out for it when it is published, and spend time with Hakim and his son Hadi.  In much of the way the middle grade novel When Stars are Scattered, swept me up and consumed me, this book also enveloped me in the characters’ emotions and left me sobbing and heartbroken more than once.  The framing of the story, gratefully shows that Hakim survives, but the power of the words, illustrations, and experience, still physically move you and make you imagine how truly horrific situations must be that force people to risk it all to leave their homes and start over.  This 264 page book focuses on the part of his story that takes Hakim from Turkey to Greece, but references to Syria and his life there allow for a fleshed out understanding and appreciation for the trials he has faced, and continues to face, subhahAllah.  Suitable for mature teens, at least 16  or 17 and up.

SYNOPSIS:

The book starts out with the author/illustrator heading off with his daughter to interview Hakim.  His young daughter has heard a lot about Hakim and his family, but never met them.  They “recap” the first part of his journey, the first book, and settle in to hear more of his life and the extraordinary circumstances that he has faced to reunite with his family since fleeing the war in Syria.

The birth of his son Hadi is a definite high point in Hakim’s life and the daily struggle of selling enough goods on the streets of Turkey to provide for his son keep Hakim looking forward.  With his wife, Najmeh, and her family around them, they crave stability, but are managing.  As the days stretch on though, Hakim is prevented from selling without the proper permissions, and his father-in-law is still unable to find work. Hakim’s wife and family are granted permission to relocate, but Hakim and Hadi cannot legally join them.  The tearing apart of the family is devastating.  And carrying for his young son alone while trying to earn enough to survive is incredibly challenging.  When Hakim has exhausted all the legal ways to join his family in France, he considers illegal methods.

An Iraqi neighbor offers him the money needed to hire smugglers, so Hakim is faced with deciding what risks he and his young son are willing to take to “start living.”  The step in to the unknown, the crossing of the sea in an inflatable life raft, brings them closer, but with one more book in the series, and not knowing who the children are in the present time scenes, your heart will be made incredibly fragile as you hope that young Hadi survives.

WHY I LIKE IT:

I love that you get to know the characters and can see why they make the decisions they make, or rather why the choose to do what they choose based on the information they have, and the impossible choices before them.  I also love that it shows so much humanity.  You see Hakim’s story brought to life and you see him and his family as whole people, not just numbers or nameless, faceless victims.  You see the joy and devastation, the testament to human strength and mental anguish, it is moving and powerful.  I also love that you see the side characters, see the little mercies, and the horrific injustices, often in the same scene. The graphic novel format allows the subtleties to show without the words, it adds to the connection of emotions and truly putting yourself in the character’s shoes.

I like that it should how happenstance much of the journey was for Hakim, at times he didn’t know who to talk to, where to go, what to expect.  I was a little confused about the payment to the smugglers, and how it had to be handled after he arrived.  I don’t know if my own understanding of how shady the smugglers are based on the media is making it muddled, or if I just missed something in the telling.

There is not a lot of Islam in the book, they don’t stop and make salat or say Bismillah, but they reference thanking Allah swt, and praying to Allah in desperation.  Hakim’s mother in law and wife wear hijab.

FLAGS:

Fear, smoking, cheating, lying, illegal immigration acts.  There is nothing obscene, the older audience recommendation is because of the weight of the subject matter, and the lingering effects of war and escaping.

TOOLS FOR LEADING THE DISCUSSION:

This would be an amazing high school book club read.  The characters, the relatability, the empathy, it would be great to share it with a group of students that might have similar experiences and provide them with a platform to share with those that might not.

Jan7

10 Steps to Us by Attiya Khan

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10 Steps to Us by Attiya Khan

steps

I try really hard to keep an open mind when reading Islamic YA romance books knowing that certain standards are probably not going to exist to move the story along, and of course I’m fully cognizant that Islam is practiced in a myriad of ways and chances are, I will disagree with a fair amount of any book in this genre.  This particular book though, was hard to read.  Ultimately I just didn’t like the protagonist, she was shallow and flimsy and her grasp on reality seemed lacking at times.  The premise of the book is that you can have a boyfriend, if the boyfriend is Muslim.  So by not agreeing with the very foundation; made the rest of the book hard to wrap my head around.  The book is largely about hijab, and the author starts the book thanking the individuals that “educated her about the hijab,”  yes, the article “the” is often used, and thus so much of the nuanced lived OWN voice experience of wearing hijab, is lacking.  The book features language, lying, kissing, making out, talk of wanking, condoms, groping, and a scene that nearly concludes with sex, but stops short, barely.  Perhaps high school seniors and college age teens could read this 231 page book, but I don’t know that the book is worth their time.  Practicing Muslims will be irritated by the lack of mirroring, cultural readers will be annoyed that the protagonist didn’t push back on toxic assumptions, and non religious readers will be left confused at what the book hopes to accomplish by including religion and culture to no real definitive purpose in a romance novel.

SYNOPSIS:

High school student Aisha wears hijab much to her parents protests, and tries to avoid the Islamophobic aggressions that she endures in her white Kent neighborhood.  She learns more about Islam than cultural superficiality from a family friend, an aunty, and she goes through her daily life largely unnoticed.  She has a close friend, who is popular and likes to party, but Aisha doesn’t go out much, yet Isabelle still finds ways to include her.  Everything starts to change however, when Darren moves in to town, defends Aisha at the bus stop and seems to be interested in being more than just friends.  Aisha doesn’t date, but reasons if Darren were a Muslim, nothing would stop her.  She devises a 10 step plan to make it all work, she just has to convert him.

While she sets her plan in motion, she finds herself lying to Isabelle, who has a crush on Darren, lying to her parents so that she can sneak around with Darren, and lying to Shafqat Aunty about her relationship with Darren.  Along the way, she will lose her friendship with Isabelle, uncover dangers of equating culture and religion, remove and reconsider her hijab, nearly lose her virginity, and have to decide where her boundaries are.  By the end of the book, nothing is clearly articulated for Aisha’s future or what she has decided regarding her relationship with Islam, hijab, and future boyfriends.

WHY I LIKE IT:

I struggled with the book.  I like the flipped stereotype of the family not supporting hijab, but Aisha wearing it for her self anyway, unfortunately, I never felt that I understood why she felt strong enough to wear it, what brought her closer to Islam, and learning about Islam, and what the catalyst of it all was.  I think knowing more of Aisha’s backstory might have made her more like-able.  Throughout the book Shafqat Aunty is her whole Islamic touchstone.  She doesn’t seem to have any other way of learning, or studying Islam.  It seems that to come to Islam in high school would mean a level of maturity would exist that the character simply does not exhibit.  I started wearing hijab at 16, I was the first in my family, I did it for me, I was actively trying to be a better Muslim and understand Islam, and hijab was simply a physical, tangible manifestation of that.  So to see a character so passive in the learning, was a bit of a disconnect for me.  I’m not saying that everyone has an experience like mine, but her grasp of basic Islamic tenants seems so weak, and she doesn’t seem to have a way to acquire understanding, or even a desire to obtain it.  Often Darren seems to know more about Islam than she does.

I really struggled with the conceptual thread that her hijab prevents her from feeling comfortable making-out with Darren, so she hides it when clothing starts falling off.  Shouldn’t hijab be the reminder to not have gotten in that situation in the first place? Perhaps if she would have had some depth, or the relationship wasn’t “love at first sight” I would feel a bit more invested in her trying to sort out her beliefs while in the midst of such strong lust, but it wasn’t developed to that level.

I liked the initial idea of sorting through cultural and religious views on divorce especially considering the woman involved is being abused, but I didn’t think the book exerted a strong enough stance that divorce in Islam is absolutely ok, that abuse is not ok, and anything otherwise is backwards culture.  The book set itself up to make a strong statement, but then it abandoned it.  I’m not sure why the author didn’t get up on a soap box and preach, I mean it would have given the book something really powerful to highlight and given Aisha some growth in understanding where culture has undermined the power of women’s rights in Islam.

The book dismisses understanding one’s faith, and falls into predictable troupes despite setting itself up to be “different,” when  Aisha fears being shipped off to Pakistan when her parents find out about her and Darren.  The writing feels forced at times, and a few times He when referencing God is not capitalized.  I appreciate that some surahs, and duas, and Ramadan are included, but they don’t seem to shape Aisha, it seems like she is simply going through the motions.

The book ends on a “cliff hanger” of her either placing her scarf in the hamper or the garbage.

FLAGS:

Language, talk of sex, fairly vivid make-out scene that stops short of sex when they pause to acquire a condom and then Aisha changes her mind.  There is a lot of lying, normalizing relationships if both are Muslim, even if both are not, talk of domestic violence, slut-shaming, hickies, crude jokes.

TOOLS TO LEAD THE DISCUSSION:

There is no way I would encourage this book in an Islamic school setting.

Dec24

You Truly Assummed by Laila Sabreen

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You Truly Assummed by Laila Sabreen

We need more diverse books, especially within Islamic rep stories.  So I was so excited to receive an arc of this 352 page YA/Teen Black Muslim authored and featured OWN voice story.  I was prepared for rawness and grit and insight and all the feels.  Sadly to say, it is not that.  It is surface level plot points that are unexplored, disjointed, emotionless, and overshadowed by poor writing, contradictory details, and errors. Admittedly I saw an early copy and there is hope that the spelling errors, continuity mistakes and numerous contradictions can be fixed, but I highly doubt the narrative, character arcs, and holes, will or can be rewritten.  It is such a shame, because every time I was ready to put the book aside and claim I could not finish it, a powerful beautiful paragraph or sentence would pull me in and give me hope that the book would turn around and be what its own blurb claimed the book set out to do: “shatter assumptions” and “share truth.” In full disclosure, this book centers the intersection of being Black and Muslim, an experience I do not share firsthand nor claim to know in all of its multitudes and complexities.

SYNOPSIS:

Sabriya, Zakat, Farah: three Black female Muslim 17-year-olds in different parts of America, with different passions, different life experiences, and different dreams, take one alternating chapter at a time to tell their stories with occasional blog posts scattered between.  A terrorist attack in the in the D.C. metro, lots of serendipitous technology events, and a need to find community and the girls come together to create a blog that gathers followers and haters alike in the summer before their senior year.

Sabriya “Bri” is a ballet dance, and often one of two black ballerinas in class.  The book opens with her preparing for the summer intensive audition process when news of the nearby metro attack makes time stand still.  Her mom cannot be reached, and multiple people are killed and many more injured.  Bri and her younger sister Nuri identify like their father, as Muslim, but their mother is not.  It doesn’t seem to be much of an issue, except in that Bri’s mother often cannot relate to experiences her daughter is going through.  Bri asks Allah swt to keep her mom safe, but throughout the entirety of the book it does not mention her praying salat or actively showing she is Muslim aside from wearing an Allah swt necklace and her sorting through her desire to prove to others she is a Muslim versus eventually being content to be enough for her own self.  She does at one point refuse to cook bacon, but she does have a love interest, and Islam reads more of a label to her, than a practiced way of life.  Bri journals as a way to let off steam, and her younger sister Nuri encourages her to move to an app to blog.  Reluctantly Bri agrees, after being reassured that she can keep it private, she names her journal/blog ‘You Truly Assumed’ and accidentally sets it to public.

With the city reeling, the family commits to volunteering every day to provide food to those directly affected.  Bri is placed in a group with her father’s new boss and Hayat, a Muslim boy that she thought was a popular showoff, but is quickly falling for.  The micro aggressions from her father’s boss, who is also the volunteer group leader elevate, and the more she learns about him and his connection with an alt right group, the more she writes about in her journal.  By the time she realizes that it has all gone public, she decides based on the comments that she should keep it up, recruit more contributors, and get someone on board that is tech savvy.

Farah Rose lives in California with her mom.  Even though she knows who her father is, she has never had a relationship with him.  When her mom decides that this summer she should go to Boston to meet him and get away from the tensions following the DC attacks, she reluctantly agrees.  With a passion for tech, Tommy, her father persuades her by registering her for an intro computer science college course and a chance to meet her siblings.  Farah is nervous to leave her boyfriend, and worries about being a summer babysitter, but out of love to her mother, agrees to go.  When she learns about the blog, she joins to help with the tech side.

Once in Boston she struggles to connect with her father and his wife, but is immediately drawn to the children.  Her story provides some insight into the concept of privilege within black communities.  Her father and his family are not Muslim, nor did they seem to know that she was. Presumably the only reason it even comes up is when they serve bacon at breakfast and she mentions she is Muslim and a pescaterian  Farah meets a lesbian Muslim girl in her college class and learns that there has a been a hate crime and taken the life of her new friend’s friend.  Farah offers to help with the vigil and her commitment to the blog increases as hate crimes, and Islamophobes seem to be on the rise.

Zakat “Kat” seems to present the more “conservative” Muslim.  She lives in an idyllic town and attends an all girls Islamic school.  There is also an all boys Islamic school and they are big rivals of the public high school.  Kat loves art and often takes art classes in the Islamic school with music pumping through the halls, unfortunately her parents don’t want her majoring in art at school.  They were the victims of predatory college loans and want her to be more pragmatic in her chose of school and direction of study.  She is more sheltered and even has to go behind her parents’ backs to be a part of You Truly Assumed.  She shares her sketches and comics and art work and loves knowing that people are connecting with her work and messages.

When her quaint town becomes the victim of hate crimes, she has to decide if she is going to step up and use her voice, or blend in as she has always done.  Zakat prays regularly, often at the gender neutral mosque behind a female identifying imam, wears hijab, and deals with jealousy as her best friend becomes friends with a girl who years earlier bullied Kat.

The three girls’ stories intertwine as they become friends, share their own personal lives with one another, and thus the reader, and create a space to be seen and heard through the blog.

WHY I LIKE IT:

The book honestly reads sloppy.  I don’t know why it seems the growing trend is to not properly edit these Islamic OWN voice YA novels, but this is another book that indicates a troubling trend.  I love that these voices are emerging, but it sadly feels that editors are nervous or afraid to question things and demand better.  The book is so much telling and so little showing.  I don’t want to be told that the blog posts are powerful, and moving, I want to read them and feel moved.  I don’t want to read that you had to understand that you had to stop proving your religiosity to others and just live for yourself, I want to see the incidents and reflection that brought on that growth. I don’t want to be told that you are becoming friends with the other two bloggers, I want to see that they understand you when no one else does.  The whole premise of the book is to connect with the reader, but the emotion isn’t in the pages, so there is nothing to connect with unfortunately.  Saying there is a terrorist attack, saying that hate crimes are occurring, does not bring forth an investment to the story if details, context, and cathartic releases are not also included.

There are some basics errors.  Wudu is described in the wrong order, Zakat talks of living in Georgia in a fictitious town, but the landmarks and colleges are all accurate until she mentions looking out over Lake Erie.  I Google mapped it, there is no Lake Erie in Georgia (just the Great Lakes one on the Canada US border), it is only mentioned once, so presumably an oversight, not a fictitious landmark.  There are some spelling errors and grammar errors as extra words enter a few sentences (3%), dinner replace the word diner.  At one point it mentions the girls meeting on a Zoom call, and then the next line refers to it as a Skype call (54%).  The plushness of the Georgia mosque is often commented on, but they have to put down their prayer rugs to pray, this is pre covid, so a little off.

The book contradicts itself at 11% saying that they can drive to North Carolina or New York for auditions, while the rest of the chapter is convincing Bri to volunteer because they cannot. One of the reasons Farah left California was because of the tensions, but Boston is closer to the place of the attacks and also a large diverse bustling city.  When Farah is wanting to talk to Tommy and his wife about the vigil, she walks in to a room and comments on who is there, in the next line, it mentions that it isn’t a good time to have the conversation since Jess is not there.  Jess was just mentioned as being there and the conversation does end up taking place (84%).  When Bri has a blow up with her dad’s boss, Hayat is worried that she hasn’t been delivering meals all week as a result, later in the chapter it mentions that the conversation happened yesterday (77%).   When Bri introduces her friend to Hayat she doesn’t mention that the two girls know his little sister very well, and it seemed unnecessarily awkward.  Zakat stares off in to space and imagines a sketch and remarks that she has never shared a sketch before and it is something she wants to explore.  This is 81% of the way in to the book, she has been sharing her sketches on the blog since she joined.

In terms of Islamic representation, Zakat’s mosque has one entrance and doesn’t divide based on gender, there is a female imam, the steps of wudu are in the wrong order, the girls all seem to focus on their “Islamic” necklaces or rings as if they are such an integral part of the religion.  The girls never pause or hesitate to have boyfriends, kiss them, bring them around their Muslim family.  Even Zakat who reads really naive and young and goes to an all girls Islamic school decides that a logical event is to have a mixed gender party with music and none of the parents have an issue.  It is even held in a Muslim girl’s basement. There are very few salams or mashaAllahs or inshaAllahs, or bismillahs in the book.  There is music, dancing and dating.  Not naive to say that Muslims don’t participate in all these activities, but to not offer any pause, reflection, or clarification, in a book trying to show the life of some one who identifies as Muslim is a little puzzling.  At the beginning it mentions that Black Muslims are “othered” in Islamic gatherings, and I really wish this thread would have been a larger part of the book.  To see where the larger community is racist and lacking, to see where the engagements occur and where they fall short is a very unique lived experience that the book seemed to tease, but ultimately abandoned completely.

Plot points were not fully developed, a book of secrets was not built up or stressed and then became a huge issue without sufficient understanding as to why offered.  The hate crime in Boston that took the life of a young black Muslim girl was also not given enough weight in the story, or how she helped organize the galvanizing vigil.  The blog aspect was just not believable, so much happening by happenstance and then the material not being shown.  Show us the comics, the sketches, the passages.  Let us read the comments and show us your texts back and forth to see your friendship growing.  I loved the parts about Bri and her dad’s boss, about Farah’s father’s family and her interacting, the parts that mentioned Juneteenth and bean pie.  I wanted more immersion in to these characters lives.  To know their back stories and their struggles.  I wanted to feel like I was seeing something that for too long has not been given the space to be authentic and real, but ultimately I finished the book just glad it was over and I no longer needed to exhaust myself trying to imagine the book that it could have been.

FLAGS:

Domestic terrorism, hate crimes, death.  Relationships mentioned, straight and queer.  Transgendered and ungendered masjids, female imams.  Boyfriends both Muslim and non Muslim.  Mixed parties, dancing, music, art with faces, lying, cursing.

TOOLS FOR LEADING THE DISCUSSION:

I don’t think there is enough content to discuss in a book club setting, neither to relate to nor open ones’ eyes to.  I would like to discuss the book if any one has read it, if I am simply so ignorant of the Black Muslim female experience that I don’t get the book, I am happy to learn and listen and change, inshaAllah.

Dec17

This Woven Kingdom by Tahereh Mafi

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This Woven Kingdom by Tahereh Mafi

woven

At 512 pages this teen/YA fantasy book immerses you in the lives of two characters pitted against one another that are inevitably, drawn to each other.  The world building is slow, as it seems to spend more time character building and shaping the magical Jinn filled world around the characters, through their eyes, and their interactions, than simply building a world, and then dropping characters in it.  It never seems to drag, but the rising action is not concluded, it in fact ends on a cliff hanger raising the expectation for the next book in the series to take the story toward more action, emotion, and twists.  I absolutely love and applaud the author’s note that articulates and clarifies that this book is not religious in nature and that threads of Islam and Persian culture are just reference points for this completely fictionalized tale.  There is a passionate kiss, and violence, but this book is remarkably clean and an enjoyable read for ages 14 and up.

SYNOPSIS:

The story opens with Alizeh sitting by the fire sewing.  She is freezing, she is always freezing, she is a Jinn, but her veins are ice.  Completely alone, she is working as a maid, but as she is on probation, she lodges in a tiny closet away from the other service members, and is deathly afraid of the dark.  Her loving parents raised her and nourished her, she is educated and strong, but since their deaths she has been on the run, trying simply to survive in a world where Clays forbid Jinn from using their magic.  Alizeh is no ordinary Jinn though, the earth has chosen her to be the future Queen, her ever-changing eyes prove it, but for now, she has no kingdom, no family, no friends, no hope to lead.  Only cryptic riddles given to her by Iblees that she dreads and fears, but warn her of impending dangers.

Kamran is the second storyline that builds the world of Ardunia.  As the crown prince, and future king, he has returned from touring the country and has had his eyes opened to the forces threatening the empire, the inevitable war that is looming, and the shortage of resources that threaten them all.  He is irritable and brooding and acting out of character when he intervenes in an altercation in the streets between a servant girl and a young boy.  This sets off a series of events that will bring Alizeh and Kamran into direct conflict as their worlds intertwine and their passions build.

WHY I LIKE IT:

I love the clarification at the beginning, stating that this is not Islamic and that religious and cultural inspiration was just that, inspiration. It allowed me to get comfortable and enjoy the tale for what it is.  I wasn’t worried about checking things, or worrying about religious impressions and accuracy, it was so freeing, thank you.  I really hope that there is a map in the final physical copy, because I just really like maps.  I liked the Persian numbers and script on the chapters and the references make the book that much richer and fleshed out.

I am admittedly fairly new to fantasy, so I enjoyed the slower pace and character building.  I found it enveloping and smooth, there were small conflicts, but the subtle world building through understanding the characters, and their perspectives, was a nice framing for a story that very easily could have dragged, but in reality flew by.  The only point that I found unrefined, was how much Alizeh knew of her past and the impact it had on her current situation.  There seemed to be a bit of a disconnect in teasing that thread.  The reader knows who she is, so I’m not sure why she seems to not know, and then proves that she does, there is no subtlety in that regard.  And the only character, that seemed underdeveloped was that of Hazan, his banter with the Kamran grated on my nerves, and I didn’t understand the abruptness of his and Alizeh’s relationship, it seemed forced.  Nearly everything else in the book was very organic and gently referenced and established very deliberately, but it almost seemed like I missed a chapter or two, when all of a sudden Hazan emerges as being such a main character in Alizeh’s life.  Undoubtedly it was a surprise for the reader, but some nuance in the revelation through Alizeh’s eyes, would have assisted in the continuity of the character and tone of the book.

FLAGS:
A kiss, and attraction, talk of illegitimate children.  There is killing and violence, attempted assault: physical and sexual, not detailed, but referenced as a fear as she walks alone at night.  There is darkness and talk of the devil, deceit, lying, plotting.  Nothing an early teen could not handle.

TOOLS FOR LEADING THE DISCUSSION:

I would have to delay deciding if I could do this as a book club selection until I read the next book.  There is so much potential, that I truly hope that I can introduce the series to young readers to enjoy, get lost in, and discuss.

Dec3

Sway with Me by Syed M. Masood

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Sway with Me by Syed M. Masood

sway

This author won me over with More Than Just a Pretty Face, and his ability to celebrate and show flaws within our desi cultures while simultaneously presenting relatable Islamic experiences in a romantic comedy.   I have been yet to determine if this YA/Teen 328 page book follows in those footsteps, or cuts a little too critically and close on the Islamic presentation.  Undoubtedly the story is hard to put down, culture and Islam are present, but I don’t know what the lingering taste of Islam would be for a non-Muslim reading the book.  Would they see the faith separate from those that practice or actively don’t practice, would Muslim readers?  Literature is quickly showing how Muslims are not a monolith, but I worry that that nuance might be lost in this particular book, and the takeaway would be far more stereotype affirming, than critically thought provoking.  The packaging of the story is memorable characters and quality writing, even if the plot and purpose is a little shaky at times.  I admit for as much as I crave discussions on representation and twists and defined characters, this book has me at a bit of a loss on how to feel about the book overall.  I think it is possibly the first time I just haven’t seen myself and my experiences mirrored at all in a book with this much Islamic content. As a reviewer it makes me feel useless, but as an American born Muslim, I kind of love the uneasiness and challenge that my head is trying to wrap itself around.  The references, the language, lust, plentiful innuendos and physical abuse make the book a solid high school and up read.

SYNOPSIS:
Arsalan lives with his 100 year old Nana in Sacremento.  His mother has passed away, and his father is out of the picture in Arizona as he attempts sobriety.  Homeschooled and isolated from other kids, technology, and the world around him, he suddenly finds himself in a public high school trying to make his way.  Afraid that when his Nana passes he is going to be all alone in the world, he reaches out to the stepdaughter, Beenish, of the community match maker to see if she can help him with an arranged marriage.  She agrees on one condition, he dances with her at an upcoming competition.  He agrees, but first a makeover is required and before you know it a romance is blooming.  Awkward and formal and ever the gentleman, Arsalan uncovers that there is no competition, the dancing is required to break up Beenish’s sister’s wedding.  The girls’ biological mother was a dancer and the shame it brought on them all as it destroyed her career, her marriage, and the family has made her daughters the black sheep of the family and community.  The stepmom wants to get them out of the house as soon as possible and thus dancing of any kind is forbidden at Qirat’s upcoming nuptials.  Beenish despises the groom and hopes her dancing will not only remind the family that the mom has been banned from attending the wedding, but also hopefully prevent the wedding from taking place.  As the story moves forward with learning to dance, relationships must be reconciled, friendships developed, and growing pains felt, with some sass from Nana at every turn, more than one character will have to learn to make hard decisions and accept the outcomes that result.

WHY I LIKE IT:

Right from the start Arsalan makes it known that he is not a practicing Muslim, that he is “nominally one.”  His Nana has raised him to be a skeptic, his abusive father would beat him when feeling religious and guilty for his alcohol consumption, and his deceased mother was more spiritual than disciplined.  So, for the next few chapters, whenever Islam was mentioned I would snap a picture.  Twenty pages later and dozens of pictures of text made me stop and realize that this coming of age book is not a story about Islam, but rather the characters are dealing with their own identities and Islam just happens to be present, for all of them.  Arsalan remarks how our roots shape us as he quotes hadith, ok paraphrases them, and discusses sahaba, eventually having to accept that knowledge and wisdom and truth must be recognized, even when it comes from a source that he doesn’t favor.  Similarly, the most presenting tough guy, music and sports and appearance obsessed character is always hanging around the mosque, at the MSA, and encouraging Arsalan to come and pray.  The love interest calls out Muslims for their fake religiosity saying that her stepmom wears it as a fancy dress, she owns it, but takes it off when she wants.  Her father came to Islam late, and is relatively strict and conservative as a result, she is Muslim, but more culturally as she doesn’t seem to have sorted it out herself.  The characters dance, which involves touching and immodest clothing, at the end they do kiss.  There is language which is noted as being course and vulgar, and there really is no “model Muslim” or any characters that want to be.  So, similarly there are no haram police commenting when the characters, as individuals seemingly step out of line.  The sister character is quote unquote religious, but I don’t know if she covers, she doesn’t seem to be representative of anyone other than herself and she has her own cultural family issues, so her Islam is just stated, but not explored.  Some only eat halal, that gets included but not really opined on.   It really is the first time I feel like I’ve read so many Muslim characters in one place that represent only themselves, which is very much real life, but also a shift in Muslim rep in literature.

The story has some foundational issues which made me laugh when reading the author’s note that says he, “writes in the dark.”  Meaning he doesn’t know where he is going until he gets there.  I think it might show in this book more than he realizes. Aiza Aunty is shamed as scandalous because of her dancing in Lollywood (Pakistan’s version of Bollywood, which is India’s version of Hollywood) films.  She apparently got her sari a bit too wet in a waterfall scene, and it was too much shame to rebound from.  So why did that ruin her life? I mean any production has rehearsals, and blocking, and post editing, and retakes, why does one scene seem to fall squarely on her shoulders, every single decision maker along the way passed it through.  I’m not buying it.  I also don’t buy the whole wedding is hanging on a single thread of dancing, it tries really hard to make it make sense, and by the end the reader really is just prepared to go along with it, but holding auditions, not planning to tell Qirat, really is expecting the reader to suspend reality just a tad more than the genre should be asking one to do.

The book is smart and it expects the reader to be smart.  The references the character’s personas and need to be seen and loved is not always spelled out, it has to be pieced together and I love it.  The Thanksgiving scene, the misfit members of each family coming together and bonding with Nana and Arasalan is sweet, but actually really sad, and I love that it doesn’t say it, it shows it.

Of all the characters I love Diamond the most, I just wish we knew more about what motivates him.  He reads too nice and too puppy doggish and I wish we got just a bit more to see why he is the way he is.  Truly all the characters are memorable, and I’m pretty sure they will stay with me for a while.

FLAGS:

There is kissing, romance, crude language, lots of sexual innuendos, physical violence, physical abuse, child abuse, death, shaming, manipulation, alcohol addiction, religious zealousness, dancing, intimate dancing, body objectification, music, singing.

TOOLS FOR LEADING THE DISCUSSION:

I could never teach this book, but please, please, please, read it and help me to understand how I feel about it.

Nov19

Salaam, with Love by Sara Sharaf Beg

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Salaam, with Love by Sara Sharaf Beg

salaam

This 288 page YA contemporary Islamic romcom is very Islamic centered, and the storyline provides some nice twists along the way.  Unfortunately the writing is terrible.  Not the storytelling or even grammar per se, but the contradictions, errors, underdeveloped characters, and the inconsistencies. Yes I read an uncorrected proof, but this book is a mainstream major publisher presented book coming out in a few weeks, and it is in desperate need of some attention.  I really don’t think it is the author’s fault, it reads as if this was a manuscript that got shopped around and picked up and then never refined, polished, and made to sparkle.  The only saving grace is that as terrible as it is literary wise, once the main character starts to get over her “internalized islamophobia” (thank you @bintyounus for bringing this concept to my attention), the book as a whole presents a lot of unapologetic specific Islamic content on every single page: how Eid salat is different than normal salat,  the beauty of tajweed, the meanings of so many duas and surahs said regularly, the list goes on and on and doesn’t just cover the basics.  The flip side is that the characters are in a band that performs Islamic songs, but with instruments and everyone is fine with it, there are artists in the book drawing faces and portraits hang on walls, it is a romance, but it at most an arm or hand is touched and when tropes about Desi college choices are pushed back on the parents break the stereotype and relent.  There are threads of cultural-ism within Islam, Islamophobia and a violent near death experience, but the book is very clean and  honestly has a lot of potential, I have no idea why it is so sloppy.  SO SLOPPY, and I took notes, so buckle up.

SYNOPSIS:

Seventeen year old Dua is an only child and her doctor father and caterer mom are the only Pakistani and only Muslims in their small Virginia town.  They decide for Ramadan that they are all going to go and stay with family in Queens, New York for the whole month.  They have given Dua less than 48 hours notice to plan to spend the end of her summer with cousins she hasn’t seen in five years.  The parents hope that Dua will benefit from being around family, being closer to other Muslims in the month, and enjoy the cultural environment.  Dua is not excited, but when bear hugs and genuine smiles meet her at the door, she is sucked in to a bustling house and the happiness and drama that is bound to unfold.  Sharing a room with her older, law school bound cousin Mahnoor is by far the hardest relationship to cultivate.  Newly engaged, Mahnoor is quiet, reserved and deeply unhappy.  Dua makes little progress, but with Ramadan starting and her cousins setting goals for the month, Dua is determined to do better in all aspects of her life.  As she gets close to Mahnoor’s best friend, Haya, she also gets closer to Haya’s brother Hassan.   It is Ramadan though, and she isn’t good around boys, but Hassan is a hafiz and is helping her reach her memorization goals for the month, Hassan is also in a band and needs Dua’s help.  When Mahnoor’s engagement is called off to Haya and Hassan’s brother, everything comes to a standstill between the families, but when a cousin is shot, the families come back together to support one another and deal with their decisions and their outcomes.  By the end of Ramadan, every character has changed and grown and is sad the month is over and that Dua and her family are leaving.

WHY I LIKE IT:

Suffice it to say I love how Islam centered it is. I honestly checked the publishing information because of how much Islamic content is included, also for the amount of errors.  The book did not start off well for me with Dua trying to separate herself from her “religious” cousins.  The ones who practice communally and wear hijab.  She was not like “them” and the dichotomy of measuring religiosity as acceptable or not, too much or too little, enrages me.  It sets up that she practices Islam but in a relaxed manner and has been taught by her parents, and it is who she is, but it isn’t a huge part of her life.  As the story progresses, it seems that she just doesn’t know a ton of surahs, she actually is pretty religious, and devout, it is very awkward and not presented clearly, which is why I attributed it more to her being in denial or embarrassed by her identity, not about her level of belief.  Dua is also not like-able, she is incredible privileged and arrogant commenting on the size of houses and rooms, and her shoes.  About half way through she starts to comes across as clumsy, not sure then why is she always wearing heels.  Ultimately she is just not well-developed and often reads like an annoying helpless child.  The framing of Dua being a musician and not being so religious is quickly questioned as she gifts her cousins music paraphernalia, and looks at portraits on their walls.  If most are like me, and both families are praying, fasting, reading Quran, active musicians and artists and ok with hanging pictures, one would assume they are pretty in-syc with one another on their religious views and in practice.

Dua is not the only character that is poorly voiced, fractured, and inconsistent.  Her parents are so unrealistic and awkward in the beginning I physically cringed reading them telling her their reasons for going to New York.  In the car on the way, they even quiz Dua on her cousins names.  She hasn’t seen them in five years, she isn’t a toddler, she should know their names, she has clearly purchased incredibly personalized gifts for them, and is filled with detailed memories of when they all met up in Pakistan together, the whole scene is pointless. One of the cousins, Ibrahim, is blind and Dua says that a few years ago her parents had to explain to her what it meant to be blind.  Seriously?  I get the learning how to let him take the lead and how to interact, but you as a teenager didn’t know what it means to be blind? When you met him in Pakistan you didn’t know he was blind? The four year old cousin is cute and adorable, and has the vocabulary and mannerisms of a seven or eight year old at times, most times.  The 12 year old cousin has the wisdom of an old uncle and why do none of the adults in the book seem to work?  The book probably should have started at chapter five, it seems the book hits a bit of a stride that at least makes it readable.  

A huge plot of the book is the band, Sheikh, Rattle, and Roll, but the details about it are terrible.  Mahnoor is walking out the door and her mom tells her to take Dua.  The reader doesn’t know where they are going, but Mahnoor reluctantly agrees and they head out on the subway.  Mahnoor constantly is telling Dua to hurry so they aren’t late and miss it, when they arrive, the band performs one song and that is when Hassan and Dua and Haya all meet.  But the other two band members are her cousins, she is staying in their house.  What? Rabia is constantly talking, that is her character quirk, how does Dua not know that they are performing? Not know they are in a band?  No way would it not be mentioned.  And why only one song? That is so random.  At the end when they perform again on Eid, it is a concert, it is again only one song.  A concert is not one song.  Do they not practice or load up equipment, how is all this going on in one house and Dua is so clueless? 

The inconsistencies are aplenty.  A few examples: it says her cousin doesn’t wear make-up, a few chapters later has a whole face of make-up, on Eid she even does Dua’s make-up.  When they all are sitting down to write their lists of plans for Ramadan it says they don’t have to share their lists.  Yet a few lines later Dua is singled out in a very creepy way to share hers.  In a single paragraph it says that at home she prays fajr half asleep, or late and in a rush before school, but concludes the description by complaining that praying in congregation is more difficult for her to focus in.  Huh? praying while half asleep or in a rush gives you more focus than praying in jammah?  Even non Muslims are going to be scratching their heads.  At one point as Dua is trying to figure out what she wants to study and if she wants to start an MSA in her high school, since she is the only Muslim, she internally discusses how she wants to prove herself to her parents.  Then when she decides what she wants to do for her, she remarks that she isn’t just doing it to prove to her parents, but because she wants it for her.  The only problem is, no where have we seen or has it been established that her parents are requiring this proof.  

There are odd errors as well.  The athan on a phone goes off, the Uncle reaches in to his pocket for his phone and turns off his iPad.  That is a big pocket indeed.  Dua gifts Hassan a CD, really a CD? What is this 1999? Who gifts CDs in 2021? Dua starts playing a keyboard in someone elses house and no one mentions it other than the two people with her, how big is the house that you can’t hear it? The Uncle gets upset that Dua doesn’t pray Asr right at time, but a lot of people prefer Asr specifically to be prayed later within the time frame.  In a two chapter frame it mentions letting out a breath she didn’t realize she was holding three times, word for word the same.

I was genuinely surprised that music being questionable was not brought up at all, two of the bandmates are huffaz.  The author lets her own qualifiers slip in, perhaps her own desire to not take a stand that could seem alienating.  She says, “allegedly” the time right before iftar is the best time to make dua.  As Dua tries to figure out what is going on with Hassan she often remarks how it is hard or confusing “especially because he is Muslim.” Would a relationship with a non Muslim be ok, less hard, more hard? There is no lowering of any gazes, which for as religious as everyone in the book is, should have at least been mentioned even if not adhered to.  The book puts on odd stress on tasbeehs and kufis, not sure why.  

I do like the genuine love the characters have for Islam, Allah, Ramadan, salat.  It is so much a part of every thing they do, and it is lovely.  I also love Dua’s friend in Virginia, Kat, she is fasting in solidarity and wants to join the MSA even though she isn’t Muslim, but a seemingly amazing friend.

FLAGS:

The on-gain-off-again engaged couple do touch hands at Eid prayer.  Hassan touches Duas arm when she is perceived as helpless.  There are anti Islam protests and an angry man shoots Adam.

TOOLS FOR LEADING THE DISCUSSION:

If the sloppiness gets resolved, the book could be used as a high school book club choice.  Those girls love them some halal romance, and this book is incredibly religious and clean. 

Oct22

House of Glass Hearts by Leila Siddiqui

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House of Glass Hearts by Leila Siddiqui

glass hearts

This 278 page magical realism YA book featuring a Muslim family grabs your attention and heart in the prologue, unfortunately it quickly releases it, and until you get over a third of the way in to the story, it is a struggle to read.  Once you accept that half of the book, the storyline set in the present, is going to be terrible, you enjoy the historical narrative and appreciate that the short book with a quick pace spends more time in the subcontinent during partition, than it does with the painfully underdeveloped characters trying to make sense of past secrets and their present day manifestations.  The book doesn’t have any major flags in terms of religious representation, it is just ritual acts of praying and reading Quran, nothing detailed or explored, and relationship-wise there is nothing high school readers can’t handle (spoilers and more details can be read in the FLAGS section).  Despite being a first time author, she works as an editor, so one would really expect the climax to hit harder with clearer writing, the characters to be developed, the details written to serve a purpose, and the protagonist teen’s voice not to read overwhelmingly at the beginning as a five year old.  The overall story concept and historical fiction component are exciting, the development of the characters just really failed an otherwise engaging read. 

SYNOPSIS:

Maera’s brother Asad goes missing in 2011 from their grandfather’s home in Pakistan while they are visiting.  They search and cannot locate him or a body, the loss devastates Maera’s family.  Ten years later, her grandfather passes away, and the next morning a greenhouse appears in their backyard in America.  Not just any greenhouse, her grandfather’s greenhouse from Pakistan.  Maera thinks she is going crazy, her mother doesn’t acknowledge the structure, she doesn’t acknowledge much, not about the reality in front of them, not the night Asad disappeared, or the needs of her daughter. Maera’s aunt (mom’s twin) and cousin come from Pakistan to mourn the loss of the grandfather together, he passed in Pakistan, not sure why Maera and her mom didn’t go there, but I digress.  Cousins Jamal, aka Jimmy, and Maera are the only two that seems determined to figure it all out.  Their grandfather’s journal turns up and with Maera’s friend Sara and Rob, the neighbor and former best friend of Asad, the four of them set out to understand what is going on in the greenhouse.

The greenhouse seems to be alive, and entering it dependent on the whims of something within, a churail,  a shape shifting creature of myth that is more than a witch, a succubus that targets men.  A woman who died violently and was wronged by men, whose feet are turned backward, and who is neither alive or dead.  As the four work through the journal, venture in to the greenhouse, and confront those within, secrets will be unearthed, exposed, and finally dealt with.

The historical interwoven story is that of the grandfather during colonial British rule and partition.  As a young boy Haroon is searching for his father fighting in Burma and the adventures he has along the way. Shah Jehan’s father takes Haroon in at one point, and the girl with an emperor’s name sneaks him out to watch the village deal with the churail who are killing the men in their village.  The incident scars Haroon, but his affection for Shah Jehan and the role she will continue to have in his life is established. The understanding that the subcontinent is being carved up and starved by the colonizers in the name of freedom is made clear in the characters that Haroon encounters and the quickly maturing boy grows in to a young man as he starts to understand the world around him and the larger powers at play.  When the migration and violence between Hindus getting to India and Muslims going to Pakistan occurs, the pieces in the past and present come together to reveal the terrors that the greenhouse houses. 

WHY I LIKE IT:

I loved the commentary both in the text, and explicitly detailed in the afterward about how culturally the past is handled.  How little generations discuss what they have endured and been through.  I have been asked by my father-in-law a few times to try and coax my mother-in-law to detail her journey with their oldest son from India to Pakistan.  She has apparently never clearly told what happened, what she saw, and what they experienced.  She waves it off now, but her own children didn’t even know there was more to the story, and as my inlaws approach their 90s I have little hope of them recalling or sharing their stories.  Recently my son needed to hear some first person accounts of war, so he contacted my American grandfather to learn about his time in the Korean War, much of it I knew, Americans, generally speaking, talk about this type of experience in passing.  My son, also wanted to compare his story to someone who lived as a civilian through a war, and asked my mother-in-law, his Dadi, about her experience living through the Indo-Pakistan War of 1971, not that long ago, and we all sat spellbound as she recalled the sirens and how they kept the children fed and calm and whatnot.  They were stories no one had thought to ask it seemed.  She has seven children and almost thirty grandchildren.  This book struck such a chord with me, I need to actively seek out these stories before it is too late.   Chances are no one else in the family will. Not speaking the language fluently has cost me my chance to learn my own father’s family’s stories and I need to find a way to gather my husband’s family’s stories before it is too late. I love that in the book, The Past is capitalized as if it is a named living person shaping the lives of so many.  It is, and these stories are wonderful reminders and motivators to ask the elders to share their memories.

The present day story thread, however, is chalked full of holes, one dimensional characters, and pointless tangents.  Sara and Maera read like they are early elementary aged.  They are so terribly voiced in the beginning, I have no idea, how an editor author and mainstream publisher did not require correction.  The dialogue, the action, the role of the parents, it is terrible.  Speaking of terrible, the mother and aunt are absolutely flat and useless.  They mope, sleep and sit in the corner.  I don’t understand why you wouldn’t develop them to link the past story to the present one.  I’m not being picky here, it is that bad.  I also wanted to know why the dad left.  Seems like it would flesh out the mom a bit, justify her approach to life.  Sara and Rob are obviously brought in to serve as vessels for the action, and for Maera and possibly Jimmy to play off of.  But their backstories are so pathetic.  How do you not know or see your neighbor for ten years.  Ok, I get that he was Asad’s best friend and your family in their grief and denial pushed him away, but he never checked the mail or took out the trash, or was seen? And Sara offers absolutely nothing to the story other than to be part of the forced crush/romance line pairing off her and Jimmy and Rob and Maera.  Alhumdulillah, it stays tame with the angsty longing and hand holding.  

Random details that serve no purpose reach a pinnacle with the paragraph long time spent on Maera wearing Rob’s tank top.   I have no idea why we should care that she is wearing a tank top.  Sure as a Muslim reviewer it furthered the notion to me, that she is probably more culturally religious, and yes I know Muslim’s dress to different degrees of modesty, but I really couldn’t find any other reason for the emphasis on the black tank top. Overall, all the friendships in the story seem so off: Rob and Asad, and Sara and Maera.  They should be easy plot points, but they don’t connect, or read believable.  

Plot wise: if you had a building magically appear in your back yard along with a journal, would you not read that journal as fast as possible? Sure you would lose sleep and maybe skip a meal or two, but hello, a building just appeared in your back yard that is moving and growing, your grandfather died and your brother’s body was never found: stop what you are doing and read the journal.  It mentions that when Asad went missing there were a lot of other kids, cousins at the house, so where are they now? Why was there no mention of them, and only Jimmy seems to have a vested interest in the grandfather passing, and the growing need to remember Asad.  I did not understand the sacrifice and hair connection and how that was what Maera understand the Churail to be asking for.  I did not understand the end of chapter entitled “The Separation,” it says they entered together, so…. ya?Off and on in the greenhouse there are multiple churail, this seems inconsistent with what we learn from the one churail about leaving.  The whole climax needs a Cliff’s Notes synopsis.  I honestly have no idea what happened.  The churail was scared of the beast, but they all went off together, affectionately? I’m trying not spoil anything here.  Why was the churail so different at the beginning compared to the end, why did she get a growth arc, when the other characters didn’t? Shouldn’t there have been some cathartic reprieve verbalized between the mom and SPOILER (sorry I tried) Asad? I felt deprived.  

There were a few grammar errors, but because I read an ARC, I’m hoping they have been corrected

FLAGS:

There is a little bit of language (F word at least once).  Children are conceived, it isn’t explicit, but the fact that it happened is critical to the story.  There are crushes, angsty/longing, hand holding, hugging.  There is sexual assault implied as a major plot point, but not detailed.  There is death, and killing, often gruesome, some real, (hits harder), some far fetched.  The book is YA and  ok for high school readers and up in my opinion.

TOOLS FOR LEADING THE DISCUSSION:

I would be interested in seeing if some of the muddled passages are cleaned up in the published physical copy, the book’s characters are weak, but the historical fiction component is a story that needs to be shared more and more as we, collectively, seek to understand the past, the impact of colonization, and the emergence of telling our OWN voice stories.  For all the flaws, I haven’t completely written off the book, I’m hopeful that even if this one doesn’t make the cut for a book club, that inshaAllah the author will keep writing and filling in the blanks.

Oct15

The Tale of Princess Fatima, Warrior Woman: The Arabic Epic of Dhat al-Himma translated and edited by Melanie Magidow

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The Tale of Princess Fatima, Warrior Woman: The Arabic Epic of Dhat al-Himma translated and edited by Melanie Magidow

princess fatima

I’m not sure how to really review this 167 page book.  It is the translated YA work of an Arabic Epic that took place somewhere between the seventh and 10th centuries and began possibly being compiled in the 1100s.  It was told orally, but when written, comprised some 6000 pages.  The translator notes that the choices of what to include and how to translate, all potentially alter and reshape the narrative, so as a reviewer I’m simply going to review the text in my hands.  I have no outside knowledge of this epic woman, and approached the book as I would have in high school when reading The Odyssey or Beowulf: some of the history is accurate, the characters fictitious, the culture possibly representative.  As a result, I find the comparisons to Wonder Woman and Katniss Everdeen on the back cover, very odd choices.  At times the contemporary diction, in my opinion cheapens the narrative.  Sure I appreciate the modernization of the text to make it an easy read, but throwing in modern slang seems too much.  I found the book’s framing unfortunately counterproductive of what it hoped to achieve.  I have no idea what the other 5,900 pages include and what the translator had to choose from, but the majority of the book focuses on marriage, being raped by her husband, and working to prove who the father of her Black son is when her and her rapist husband are white.  I was prepared for battles, and conquering, and fighting misogyny, and saving the down trodden, not every one just wanting to marry her.  Many of the characters are Muslim, some convert to Christianity to escape Dhat al-Himma, the Quran is quoted, prayers are made, the Kaaba visited.  I do however, take issue with the explanation of the child’s skin coloring being attributed to intercourse (rape) occurring while Fatima is menstruating and a case of Prophet Muhammad (saw) being used as proof of this occurring.  So much of the text is footnoted, this instance is not, and I find it disturbing.  The book also contains a lesbian character who ends up marrying a man, violence, death, and many other potential flags (see below) that might make it better suited for older college age readers.

SYNOPSIS:

The story doesn’t begin with the birth of Fatima, but rather with her great great grandfather.  It sets the stage a bit to show culture, how women and honor are treated, and the line of her ancestry.  When we get to know Fatima a few chapters later she is being born and her gender is a disappointment, so she is hidden away.  As she grows away from her tribe she becomes an accomplished warrior and captures her father in a raid.  When she returns to her people, her cousin, Walid, born the same time as her, is struck by her beauty and wants to marry her.  She refuses.  Repeatedly.  Finally she agrees to battle him and if he wins, she will marry him.  She wins, and he still doesn’t back down, finally she is forced/tricked in to marrying him by the Caliph’s agent.  The two are pronounced wed, but little changes for Fatima, she is a warrior and does not seek intimacy or companionship.  Eventually, her husband Walid enlists the help of Fatima’s milk brother and friend, Marzuq, to have him drug Fatima, so that he can rape her.  He acknowledges the rape, the whole community does, but allows it, because he is her husband.  When the child is born he is Black and Walid and his family refuse to accept that the child is his.  Amira Fatima is socially put on trial for being a whore and that the child is illegitimate.  As Walid works to have them killed, Fatima works to prove her innocence and carry on with her life trusting in Allah swt completely, all while the Arab-Byzantine battles are raging in the borderlands.  As Abdelwahhab, Fatima’s son, grows he too becomes a formidable warrior and the two have continued adventures.

WHY I LIKE IT:

I love the richness of the culture coming through a compelling story. Fatima is incredibly devout in her worship of Allah, swt.  She does not falter, ever.  When she is being tested she needs only her faith, at one point a man converts to Islam upon having a dream as a result of her conviction in praying.  That being said, I genuinely don’t understand a few critical points.  How can a woman who single handedly destroys tribes not be listened to, to make her own decisions to lead her own life.  I get that that is perhaps the poignant point of the story in today’s context, but there are a lot of strong women in this book, so why does her marriage and being defined by her not wanting to marry get so much of the spotlight? Her father didn’t want her, but they don’t resolve anything, they just reunite and all is well.  I need more.  I want to know what happened to Walid once he became Christian, was it a permanent thing, a temporary fix? What ended up happening between her and Marzuq? He was her trusted advisor and immediately regretted drugging her, what happened to him.  I want more about her mother, maybe even her Aunt or other women to see how their lives compared and contrasted to the powerful women highlighted.  How did they view her, was she inspiration, an anomaly, beloved, loathed?

I appreciate the footnotes, the introduction, the Note on the Translation, the further reading list, help with pronunciation and the character list.  A map would have been nice.

FLAGS:

There is violence, killing, rape, talk of sexual intercourse and menstruation.  There is misogyny, racism, flirting, sexual temptation, a lesbian character, magic, jinn.

TOOLS FOR LEADING THE DISCUSSION:
I would not be able to lead a proper discussion on this book, I am just not knowledgeable enough on the larger story.  I think I would like to be a student or be able to join a discussion led by someone well versed in The Tale of Princess Fatima and all the subtext that brought her story to life and maintained it over time.  It would be fascinating.

Oct1

Show Yourself by Adeeba Jafri

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Show Yourself by Adeeba Jafri

show yourself

At 98 pages the book claims to be two YA mental health novellas that bring attention to mental health in a relatable and contemporary audience through Muslim characters.  As someone with some experience in loving individuals going through some of the issues addressed in the book, I was thrilled that voices were making it on to the page and in a capacity to increase discussion about self-harm.  Unfortunately, the presentation of the two short stories baffled me and I don’t think the book will find its way in to many YA reader’s hands.  I don’t know why it is two novellas when the characters are the same and it very easily could, and should, have been fleshed out into a single longer novel.  I think it would have shown a better well-rounded understanding on the importance of knowing and recognizing signs of someone struggling with their mental health, how coping skills aren’t often enough and outside help is needed, how assumptions and stereotypes further alienate those suffering, and just overall made the characters deeper and more relatable.  Instead we get two isolated snapshots that subtly try to discuss mental health, but use a very immature cover story that misses the target audience.  The book as is, is better suited for middle school readers, but I think even they would get a limited view of how to help those close to them, or reach out themselves if they are hurting.  It needs to be five short stories with different characters and a unifying theme, or one complete novel.  Unfortunately, as much as I wanted to share this book with my teen daughter so we could discuss, I couldn’t convince her to read it, which is unfortunate, because the author can write, it just isn’t tempting presented as it is.

SYNOPSIS:

The book is two novellas, the first focuses on three female Muslim friends and one’s little sister.  The girls all go to school together, but are of different economic statuses, have different interests but support one an other, and have different family dynamics, that all come in to play.  The close knit community means the parents are social with each other as well, and one parent or another is always picking or dropping them off at each other’s homes.  When Hana gets a new phone, Aliya is clearly jealous, Lena tries to brush it off and keep the peace, but, when Hana’s phone goes missing, even she has to admit that “rebel” Aliya is looking guilty. As the girls search for the phone, Lena spends time with her family, goes to her brother’s robotics tournament and finally confronts Aliya.  Aliya’s mom has disappeared earlier, and with her purple dipped hair, sudden influx of funds for Ubers and new accessories, the girls fight and Aliya pulls away.  When Aliya and her dad don’t attend Hana’s younger sister, Sara’s ice skating performance, it seems the friendships are irreconcilable.  Aliya, however, shows up to the after party things are revealed and amends are made.

The second novella is the story of what happened with Aliya’s parents, particularly her mother.  Similar to Sara, Aliya’s mother was harming herself and eventually abandoned her family.

WHY I LIKE IT:

I like that it shows Muslims suffering, coping, and dealing with mental health issues.  The topic is way too taboo and it effects all swaths of the human population, we need to normalize discussions about it.  I wish the novellas would have stressed getting professional help more, sure it is great that Hana is going to try and put her phone down and pay attention to her younger sister, but that is not always enough.  Aliya mentions that after her mom left her and her dad went to therapy, but the mom claimed to leave to get help and then never came back.  I think there needs to be A LOT more emphasis on what “good” help looks like and what it can do to change lives.

The book is self published it seems through a publisher, so hopefully the author could ramp up the story telling, character building, and messaging, to really make the book shine.  I don’t understand the title, I don’t know why it is under a hundred pages.  I don’t know who the forward is written by.  If you want to write a book about mental health you really need to have done a lot of research, not just necessarily your own experience, and you probably should have a bunch of letters after your name.  Otherwise just write a work of fiction and touch on some of the issues that you want to support discussions about.  The book seems to straddle committing to one or the other, and ultimately it falters because of it.

I do like that the characters are Muslim, the book is not preachy, some seem to be more religious then others, but it isn’t really part of the story.  The characters’ culture and nationalities seem to be left intentionally vague.  It mentions gossip from the ladies at the masjid, which I think should have been drawn out more.  Really if you ask me, this is a great rough draft, it needs fleshing out is all, build it up to 250 pages and set out to reach middle school readers instead, and it will resonate and have the effect I think the author is hoping for.

FLAGS:

Self harm, abandonment, assumptions about a man Aliya seems to be sharing a meal with in a photograph, gossip, lying.

TOOLS FOR LEADING THE DISCUSSION:

Because it doesn’t seem to stress how to help and what help is out there, I don’t know that the book would be a great read for all.  I think if you are looking to open a discussion with a small group of readers or individually, you may be able to assign the book and discuss in a safe environment.

Sep3

It All Comes Back to You by Farah Naz Rishi

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It All Comes Back to You by Farah Naz Rishi

it all comes back to you

Sometimes you just want a light fun, empty-calorie read, and in that regard I feel like this book really delivered.  The characters are in college, and yet it is published by HarperCollins Children, so I wasn’t entirely sure what to expect, which perhaps added to the lack of expectation and increased forgiveness.  It reads very much like a Bollywood movie, there is dancing, angst, romance, redemption, culture, religion, and a sense that a certain arbitrary line of it all won’t be crossed to earn the book an R rating, and will keep it safe for Muslim high school teens.   I think the book is fine for Muslim’s in 10th/11th grade and will be enjoyed by those in college (and up) as well.  Over 429 pages the highly predictable tropes find their footing in their unique religious and cultural framing.  The plot is perhaps a bit on the nose and overly serendipitous, but individually the characters show range and complexities that will resonate with readers.  They have all made good and bad choices and continue to do so, but the big ones are largely in the past, and what we, the readers, get to see in many ways is them reaching for forgiveness in a contemporary whirlwind culmination of a wedding, overcoming addiction, a past felony, secrets, ex-significant others, familial expectations, loss, change, and school.  The book is not preachy, although there is a like-able imam as a side character and he gets some advice in.  The Muslim characters grapple with their faith as they would their culture; picking and choosing what to practice, but never really escaping it or wanting to completely abandon it either, it is just who they are and part of their identity. I enjoyed the book, reading it in two sittings and not feeling guilty that I lost sleep doing so, but like most rom-coms, the specifics and characters will blur over time.  It has a lot of similarities with Hana Khan Carries On, while not having quite the religious adherance of S.K. Ali’s characters or rawness of Tahira Mafi’s.  One thing that is uniquely it’s own, however, is the author’s beginning dedication, I don’t think I have ever read one quite so perfect, memorable, and possibly guilt causing.  I laughed out loud!

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SYNOPSIS:

Kiran’s mom passed away a year ago from ALS, and with her older sister Amira in law school at the time, she dealt with her mother’s illness and passing, largely alone as she additionally had just been ghosted by her first and only boyfriend, Deen.  Now that her sister is about to graduate, and Kiran is about to start university, they can finally be roommates and reunite the family.  Except, Amira has met someone, Faisal.  Someone who was there for her when her mom died, and they are planning to move across the country to California in a few months.  Devastated Kiran forces herself to be happy for her beloved older sister, until she finds out that Faisal is Deen’s older brother, and there are some gaping holes in his past.  With her sisters future on the line, promises to her deceased mother haunting her, and a serious lack of communication abilities (more on that later), she is determined to uncover the truth about Faisal and maybe even Deen in the process.

Alternating point-of-view chapters give Deen a chance to provide his side to the story: the reason he had to disappear from Kiran’s life, what happened to his brother, and the unreasonableness of his family.  As he struggles with his own conscious and stumbles around unsure of his own potential and worth, Deen comes across as selfish and arrogant, but ultimately only cares about his brother and making things up to him.  He is determined that Deen deserves to be happy and he is committed to keeping Kiran from destroying it.

In typical desi fashion, appearances matter and while all the behind the scenes sleuthing, plotting, and fighting is taking place, on the surface, wedding plans are being made and dances choreographed.

The book includes pages of texts from three years ago between Deen and Kiran as they meet at Sunday school and sneak behind the mosque.  There are also gaming dialogues between two anonymous fantasy characters that it is pretty obvious are Kiran and Deen.  The reveal isn’t a shock to the readers, only the characters, and proves a nice way to see redeeming traits in characters who’s present real actions aren’t exactly endearing.

WHY I LIKE IT:

The OWN voice representation of Desi culture and Islam is not in addition to the story, it is woven in to the characters and the plot.  The characters are largely liberal as the families are chill with dating, mixed gender hand shaking and dancing, and what not, but their Muslim upbringing is almost always close by.  The characters say “astagfirulllah” after kissing, they acknowledge that some of the Muslims drink and some have left that lifestyle, they miss visiting the mosque, they recognize that they aren’t praying, etc., while many flags are present, they really aren’t sensationalized or given more than a single word in print.  It strikes a pretty solid balance of showing where some thoughts or values come from, and where personal individuality takes over.  I don’t think Muslims will be offended, nor non Muslims confused.

The biggest issue I had with the characters is that it really could have been resolved, all of it, with a few decent sit down conversations.  Kiran and Amira, for example, are terrible at communicating and it blows this whole thing into a ginormous mess.  Sure, there is no book if there is no drama, but they never fix this.  So many lessons are acknowledged and the character arcs are shown or hinted at, this one, not so much, if at all.  They didn’t talk when their mom was sick, when she died, about what they were going through, about their dad, about their future plans, about the wedding, about the concerns with Faisal, about Kiran and Deen having a past, about moving to California,…the list really is exhaustive, and it doesn’t seem to show that they acknowledge their role in escalating everything and vowing to be better.  Sigh.

I read a digital ARC and it had a few spelling errors, it broke down the fourth wall in one paragraph, and I’m hoping the final copy will have resolved these issues.  It mentions that typically the bride and/or her family pay for the wedding in Islam, and this is erroneous, culturally possibly: the brides family would cover the nikkah and ruhksuti, with the groom covering the walima, but to put it on religion is just incorrect.

FLAGS:

Deen talks about “knowing women,” but it isn’t explored, and the groom is teased that he will be loosing his virginity card.   The kisses aren’t usually described, it is just conveyed as something that happened.  There is a bit of detail in the chemistry felt in the dances, but in true Bollywood fashion, they stop short of kissing. There is a stripper called to the bachelor party, but the characters are appalled and she is immediately escorted out. A religious character accidentally drinks alcohol and blacks out.  There is profanity, not excessive, but conversationally.  There is talk and repercussions of addiction to prescription drugs, a felony crime committed and punished for, deceit, lying, bullying, and physical altercations briefly recalled.  There are parties attended, alcohol consumed,and  at one point a female forcefully kisses an unconsenting male.

TOOLS FOR LEADING THE DISCUSSION:

I’ve gone back and forth with suggesting to the high school book club advisor to consider this book.  I think the right group of readers could really opine on the characters actions from the shy Faisal with a huge forgiving enduring heart to the nosey obnoxious Mona Khala, but there are some potential flags that might ultimately keep this book from being entirely Islamic School appropriate even for the highest grades.  Ahh, I’ll keep you posted on what I decide.