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Dahling, If You Luv Me, Would You Please, Please Smile by Rukhsana Khan

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Dahling, If You Luv Me, Would You Please, Please Smile by Rukhsana Khan

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I’m not sure how I missed this 1999 published YA book by the OG-groundbreaking-industry-changing- Rukhsana Khan, but until @bintyounus mentioned it to me recently I didn’t even know it existed.  The book has so much Islam, ayats, hadith, salat- Islamic fiction self-published often doesn’t have as much as this mainstream book has, but I would be lying if I didn’t say that some of the content was a bit shocking.  Part of my surprise I think comes from the fact that the book is only 206 pages, it takes its title from a game I remember playing in elementary school at recess, the main character is in 8th grade and the cover is soft pinks.  This book is solid YA both now, and nearly 25 years ago, it carries some incredibly heavy themes: attempted suicide, topless photographs, sexual coercion, cigarette smoking, assault, racism, misogyny, toxic relationships, neglect and more (see flags below).  The book is memorable and hard to put down, the Islam is confident and explored, even when weaponized by an older sister, but there is no denying the story telling abilities of the author, and  while I won’t be letting my 11 or 13 year old read it any time soon, I know I benefitted from reading it- reminiscing about wanting Lucky Jeans and standing in awe of how EVERY. MUSLIM. DESI. author making it in mainstream today is benefitting from the path paved by Rukhsana Khan.  On behalf of readers everywhere- thank you.  Thank you for fighting to tell your stories your way, raising the bar, and offering real Muslim characters from a Muslim voice. 

SYNOPSIS:

Zainab has no friends and doesn’t own a pair of Lucky Jeans, she is the only one in 8th grade that doesn’t.  She feels like if she could trade in her polyester pants for the “cool” pants everyone has, she’d be accepted.  When that plan fails and lands her in trouble, she gets tasked with directing her house’s school play.  The teacher convinces her that it will be a way for her to make friends, and earn her classmates respect, but middle school is never that easy.  Everyone is in love with Kevin, including Zainab, but he is a jerk and if he isn’t the lead, no one else will audition.  Jenny is poor, but has a big chest, so even though she is nice to Zainab, she is more in love with Kevin who only wants her for one thing, and takes advantage whenever his girlfriend isn’t around.  Add to the drama Zainab’s very strict older sister who lists off Zainab’s faults every night with Islamic references to try and make Zainab a better person, and this coming of age story will require Zainab to sort through it all and find her own way to be.  There are a lot of subplots that circle around the play, social circles, toxic relationships, and self growth, that while the characters are worried if they will win the competition and break the curse, the readers (at least this 41 year old mama) are hoping that the characters will survive the year unscathed. 

WHY I LIKE IT:

I love that the family is the same family that will become its own story in Big Red Lollipop just grown up, with names changes, and that the story is summarized.  I’m still a little torn if I love the raw grittiness of the way the two sisters interact or if it goes too far and leaves a bitter taste about Islam.  I really am on the fence about how young readers, both Muslim and non Muslim, in 1999 and in 2022, would view the role of Islam in the dynamic.  I think it reads powerfully, but I had a hard time going back to look at it through my 13 year old eyes and it as an adult it is intense.  I still can’t believe that this book was published with how much Islam it contains, even the play put on in a public school was religiously centered.  White privilege is called out and stereotypes about whites are stated, a Hindu character and the Muslim main character work through their baggage, economic privilege is opined on, women’s rights and expectations discussed, comments about “othering” are present-  it really covers a lot. Quite impressive in a lot of ways. 

The relationship and love themes are not shied away from which caught me off guard.  I expected some making-out and heavy petting, but was surprised it went to topless photos, a character’s mom being a nudist, and that there is a lot of forced touching.  I think for most Islamic school 8th graders, this book would be too mature, in fact I genuinely hope it is. Not to say it is not accurate, but it is very critical to the story and I think would need some discussion.  

I love that the characters draw you in, as much as you despise everyone picking on Zainab, you know she isn’t a pushover and you really pull for her.  I didn’t want to put the book down and kept reading because I wanted to make sure she was ok, see what choices she made, and in a fairly short book, that is remarkable story telling.

FLAGS:

The book is for mature readers in my opinion.  There are relationships, assault, cigarettes’, nudists, kissing, spying, sexual assault, coercion, topless nude photographs, attempted suicide, bullying, teasing, cheating, physical assault, language, verbal abuse, stereotypes, talk of female anatomy, and use of Islam to hurt.

TOOLS FOR LEADING THE DISCUSSION:

I don’t know that I would shelve this in the library, I would see if perhaps there is a version with a different cover, one that might signal a more mature reader.  I would worry if an early middle schooler read this, I think it would be a lot for them to take in, process, and reflect on.  It isn’t a light read, and would need some discussion, but ultimately I don’t know that a middle school book club at an Islamic school would be the right place for it. It could be for sure, but not the one I’m currently at.

Wrong Side of the Court by H.N. Khan

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Wrong Side of the Court by H.N. Khan

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I don’t know what it is about male protagonist sports novels, but they often seem to be overly crass and crude.  Perhaps that is the real life environment that inspires such writings, or perhaps it is just male voiced YA books, but in this one in particular it seemed to stand out because the storytelling by-and-large is really enjoyable, it just has a lot of flags, A LOT.  Beside the language, sexual innuendos, drug use, violence and romance, it also has a few religious and cultural concerns that are possibly just specific to the niche that I review for, but did have me shaking my head out of confusion and sighing in disappointment. To its credit there is a decent amount of Islam featured, some male friendships that are quite heartwarming, and some emotional depth that presents really well.  The 312 page book is marketed to readers 12 and up, but there is no way I would encourage the book for anyone that young, Muslim or not.  For Muslim youth specifically I would say 17 plus.

SYNOPSIS:

The book is told from the perspective of fifteen year old Fawad who lives in Regent Park with his mom and sister.  He dreams of being the first Pakistani NBA player and the linear story bounces in time at the start and he sometimes even speaks to the reader, but the story is all his.  Regent park is a poor part of town pressed right up against a wealthy part of Toronto and the neighborhood is rough.  Fawad is a good kid: he doesn’t go out much after dark since his father died, he helps his mom, doesn’t run with a gang, he gets good grades, loves basketball, and doesn’t have a girlfriend, not yet anyway.  The story starts with him reliving the final minutes of a summer league basketball game where he opted to pass out of fear of the ever looming threat of Omar, rather than take the shot himself.  Omar ends up missing and they lose, oh yeah and Omar is the imam’s son.  Under the protection of Abshir, Fawad’s friend Yousuf’s older brother: Omar, Yousuf, and Arif have someone looking out for them on the streets.  Arif has some help from the Bengali crew, and Yousuf is Somali, but there are not enough Pakistani’s to make a stand or demand respect when out and about.  When Abshir gets murdered, Yousuf retreats into himself his music and smoking joints, Arif keeps his playboy ways to take his mind off things when he isn’t reciting Quran beautifully in classes at the masjid, and Fawad makes the high school basketball team and finds a girlfriend. Things with Omar physically escalate as well, while things at home have his mom putting in to action plans for Fawad to marry his cousin in Pakistan.

WHY I LIKE IT:

I really like that Islam and culture are presented powerfully with OWN voice strength and detail.  Things are not defined or over explained and if you don’t know what haram or Ramadan or an imam are, figure it out.  I rarely find myself wishing the ending of books were different.  You hear a lot about that in movies, that they didn’t screen well or something, and so the ending was changed, and that is how I feel about this book.  *SPOILERS* Fawad and Omar should not have resolved their issues so easily, it was more than a respect thing, there was blood and hospitalizations.  We never even knew why they had issues in the first place. Arif and Nermin should not have hooked up. The whole book she comes across as the strong Muslim hijabi that blurs the lines by side hugging her guy friends, but not being ok with it, then she shows up to a dance, and then hooks up with Arif, didn’t like that at all.  I get the mixed signals of Fawad having a girlfriend from his mom, and while he seems to be connected to the mosque it never shares that he understands Islam more than just I have to do this and I can’t do this, but I didn’t like him going back to Ashley and wanted him to choose his own self-worth and respect over accepting her apology and going back to her.  I do not understand why Fawad waited so long to tell his mother about Nusrat. It was nothing that would upset his mom, I don’t get why he dragged it out.  I do love that the cousins were friends or friendly, but were fronting to their parents, but it was unnecessarily dragged out, and the more it got dragged out, the more complicated and intertwined it got with Fawad having a girlfriend.

I did not get the mom and sister relationship at all.  The mom seems to have just given up on her, but they seem to spend a lot of time together, so that was a disconnect for me.  At first I kind of liked the twist on the stereotype that the boy was not allowed freedoms to go out, but the sister was, but it kind of unraveled in the logic department.  I am desi, (half anyway) and the stereotype is that the boys are earning before they get married.  So to be arranging Fawad’s wedding at age 15 is bonkers.  To be arranging anybody’s wedding at that age is, but it is so contrary to custom, that I couldn’t even ignore it and move on, it was constantly blocking the story from being smooth.  The mom’s rationale is that she wants a daughter-in-law to take care of her.  Again kind of bogus, but maybe there is some truth there, unfortunately there is the big gaping hole that she, the mom, doesn’t take care of her in-laws, so why the difference of expectation.  Suffice it to say the mom and sister are both road bumps in the story for me.

I was impressed at how much basketball play-by-play was in the book and how it didn’t get boring.  I love that there were plenty of male role models in the community and that the three boys really looked out for each other, supported each other, were connected to each other’s families, etc..  I didn’t like the abusive religious imam trope.  I’m glad that Omar’s dad wasn’t blind to his son, but to be abusive was uncalled for.

I don’t know why Nermin is called, “Arabic,” at one point, that is clearly erroneous and I wish that the condom talk and sexual innuendos were greatly reduced.  There isn’t a lot of resolution regarding who killed Abshir, if Fawad caused any permanent damage by playing, or what the future holds for any of the characters and their relationships, but it was a quick read and held my intention and I did quite enjoy the writing.

FLAGS:
Lying, violence, murder, physical assault, kissing, making out, talk of arousal, talk of condoms and sex and getting physical.  Drugs and alcohol and addiction.  Child abuse, theft, stealing, threats.

TOOLS FOR LEADING THE DISCUSSION:

There is no way I could teach this to middle school or high school in an Islamic school.

The Tale of Princess Fatima, Warrior Woman: The Arabic Epic of Dhat al-Himma translated and edited by Melanie Magidow

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The Tale of Princess Fatima, Warrior Woman: The Arabic Epic of Dhat al-Himma translated and edited by Melanie Magidow

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I’m not sure how to really review this 167 page book.  It is the translated YA work of an Arabic Epic that took place somewhere between the seventh and 10th centuries and began possibly being compiled in the 1100s.  It was told orally, but when written, comprised some 6000 pages.  The translator notes that the choices of what to include and how to translate, all potentially alter and reshape the narrative, so as a reviewer I’m simply going to review the text in my hands.  I have no outside knowledge of this epic woman, and approached the book as I would have in high school when reading The Odyssey or Beowulf: some of the history is accurate, the characters fictitious, the culture possibly representative.  As a result, I find the comparisons to Wonder Woman and Katniss Everdeen on the back cover, very odd choices.  At times the contemporary diction, in my opinion cheapens the narrative.  Sure I appreciate the modernization of the text to make it an easy read, but throwing in modern slang seems too much.  I found the book’s framing unfortunately counterproductive of what it hoped to achieve.  I have no idea what the other 5,900 pages include and what the translator had to choose from, but the majority of the book focuses on marriage, being raped by her husband, and working to prove who the father of her Black son is when her and her rapist husband are white.  I was prepared for battles, and conquering, and fighting misogyny, and saving the down trodden, not every one just wanting to marry her.  Many of the characters are Muslim, some convert to Christianity to escape Dhat al-Himma, the Quran is quoted, prayers are made, the Kaaba visited.  I do however, take issue with the explanation of the child’s skin coloring being attributed to intercourse (rape) occurring while Fatima is menstruating and a case of Prophet Muhammad (saw) being used as proof of this occurring.  So much of the text is footnoted, this instance is not, and I find it disturbing.  The book also contains a lesbian character who ends up marrying a man, violence, death, and many other potential flags (see below) that might make it better suited for older college age readers.

SYNOPSIS:

The story doesn’t begin with the birth of Fatima, but rather with her great great grandfather.  It sets the stage a bit to show culture, how women and honor are treated, and the line of her ancestry.  When we get to know Fatima a few chapters later she is being born and her gender is a disappointment, so she is hidden away.  As she grows away from her tribe she becomes an accomplished warrior and captures her father in a raid.  When she returns to her people, her cousin, Walid, born the same time as her, is struck by her beauty and wants to marry her.  She refuses.  Repeatedly.  Finally she agrees to battle him and if he wins, she will marry him.  She wins, and he still doesn’t back down, finally she is forced/tricked in to marrying him by the Caliph’s agent.  The two are pronounced wed, but little changes for Fatima, she is a warrior and does not seek intimacy or companionship.  Eventually, her husband Walid enlists the help of Fatima’s milk brother and friend, Marzuq, to have him drug Fatima, so that he can rape her.  He acknowledges the rape, the whole community does, but allows it, because he is her husband.  When the child is born he is Black and Walid and his family refuse to accept that the child is his.  Amira Fatima is socially put on trial for being a whore and that the child is illegitimate.  As Walid works to have them killed, Fatima works to prove her innocence and carry on with her life trusting in Allah swt completely, all while the Arab-Byzantine battles are raging in the borderlands.  As Abdelwahhab, Fatima’s son, grows he too becomes a formidable warrior and the two have continued adventures.

WHY I LIKE IT:

I love the richness of the culture coming through a compelling story. Fatima is incredibly devout in her worship of Allah, swt.  She does not falter, ever.  When she is being tested she needs only her faith, at one point a man converts to Islam upon having a dream as a result of her conviction in praying.  That being said, I genuinely don’t understand a few critical points.  How can a woman who single handedly destroys tribes not be listened to, to make her own decisions to lead her own life.  I get that that is perhaps the poignant point of the story in today’s context, but there are a lot of strong women in this book, so why does her marriage and being defined by her not wanting to marry get so much of the spotlight? Her father didn’t want her, but they don’t resolve anything, they just reunite and all is well.  I need more.  I want to know what happened to Walid once he became Christian, was it a permanent thing, a temporary fix? What ended up happening between her and Marzuq? He was her trusted advisor and immediately regretted drugging her, what happened to him.  I want more about her mother, maybe even her Aunt or other women to see how their lives compared and contrasted to the powerful women highlighted.  How did they view her, was she inspiration, an anomaly, beloved, loathed?

I appreciate the footnotes, the introduction, the Note on the Translation, the further reading list, help with pronunciation and the character list.  A map would have been nice.

FLAGS:

There is violence, killing, rape, talk of sexual intercourse and menstruation.  There is misogyny, racism, flirting, sexual temptation, a lesbian character, magic, jinn.

TOOLS FOR LEADING THE DISCUSSION:
I would not be able to lead a proper discussion on this book, I am just not knowledgeable enough on the larger story.  I think I would like to be a student or be able to join a discussion led by someone well versed in The Tale of Princess Fatima and all the subtext that brought her story to life and maintained it over time.  It would be fascinating.

The Wild Ones by Nafiza Azad

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The Wild Ones by Nafiza Azad

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At times this 352 mature YA book was really hard to read for a variety of reasons: the subject matter, the writing style, the pacing of the story, and the numerous characters and inconsistencies.  At other times, the book was descriptive, and ethereal and hard to put down.  It took me over a month to finish the book because it really is all over the place and a lot of internal force and motivation was required to get through it, yet for all its flaws, I find my thoughts drifting back to it often.  The book contains a lot of violence against women, as that is the thread that brings this feminist group together.  There are hetero, lgbtq+, trans, and nonbinary individuals and relationships in the book, but they are not explicit, the rape, assault, suicide, prostitution, child trafficking and murder are more detailed.  The book takes place all over the world, and often mentions the athan being called or a mosque being passed.  Many characters have “Islamic” names, but there is no religion specifically practiced in this hijabi authored women powered tale.

SYNOPSIS:

The premise of the book is simple and straightforward.  A girl, the daughter of a prostitute, is betrayed by her mother when she is sent to a man.  As she runs through the city to escape, she crosses paths with a young boy who tosses her a box that contains stars.  A star embeds itself in her palm and allows her to enter a place called the “Between.”  The Between is a magical corridor made of magic that contains doors that lead to locations all over the world.  Once she enters she stops aging and is now made of magic.  She has the power to scream which can destroy other middle worlders and she can go invisible when around normal humans.  She travels the world finding other girls betrayed by those who had been entrusted to protect them, and offers them a star and a place in the Wild Ones.  This has been going on for centuries.  When the boy with the star eyes is in danger, he is reunited with the girl and her gang, and they pledge to protect him.

WHY I LIKE IT:

The concept of the book is pretty good, but the plot for more than half of the book it seems focuses on the girls constantly arriving in a new location, exchanging diamonds for local currency, finding food, and getting settled in, before doing it all over again.  It is repetitive and pointless.  Sure it is nice to read about exotic locations and savor local foods, but these girls live forever essentially and we learn so little about them or what it is they do.  Toward the middle of the book you start to see them helping other girls, but this should have been made clear much earlier on, I’m sure many people stopped reading before they saw how part of each girls’ healing involved helping others.  It is not developed or shown, which I think other than the two encounters detailed would have created some connection between the characters and the reader.

The cause of most of the confusion is that there are 11 Wild Ones, and you never really get to know any of them, the point of view switches between Paheli, and unknown speaker, and it has pages of prose from other Wild Ones that are neither explanatory of their life before or in relation to what they are currently experiencing. The fourth wall is broken periodically, but inconsistently.  So often, I just had no idea what was going on.

At times the characters speak like they are the teens that they are when they entered the Between, really noticeably and painfully, but they are decades old at the youngest, and centuries old for some of them.  Also, Taraana is presented as a young small boy that needs coddling a lot, although he too is centuries old, but then as the girls start protecting him, he suddenly is this incredibly handsome man in love with Paheli.  I get that their physical ages are suspended, so a relationship really might be possible and not creepy, but Taraana seemed to change, and it wasn’t explained.

The world building overall is weak, which is a shame, because it isn’t disjointed from the real world, it is just a slight addition to what the reader already knows.  If the Between is just hallways how is there a library? Can you live in the Between? Can all middle worlders access it? If so why aren’t the corridors crowded?

The pain of the girls, their rage, their ability to deal with their traumas in their own way and time, is very empowering.  I wish the sisterhood was more mutual than blindly following Paheli, like lost little children.  These girls/women can decide what to partake it, and leave the group if they want, so they are strong and capable, they just don’t seem to get to show it as they bounce around from place to place to place eating and doing what they are told.

The book almost seems to have been written in sections and then dropped in to place.  Much of the character information comes too late to make the story resonate.  Sure part of it is intentional to clarify and create “aha” moments, but it creates really boring stagnant chapters, when these girls should be fierce and powerful, not lounging and mundane.

There were a few spelling errors and grammar gaps, but I read an advanced readers copy, so I’m hopeful they will be resolved.

FLAGS:

Prostitution, rape, assault, suicide, death, murder, child trafficking, torture, drowning, infanticide, girl/boy kissing, girl/boy and girl/girl flirting. Many of the online reviews make it seem more lgbtq+ than I felt it was.  There are two lesbian characters that flirt and imply that their relationship will move forward, but within the Wild Ones they aren’t all hooking up.  Paheli and Taraana kiss, but nothing more graphic.

TOOLS FOR LEADING THE DISCUSSION:

I don’t think there is any way I could do this as a book club selection at an Islamic school, nor would I want to. The book has powerful commentary on the status and crimes against women the world over, and possibly older, say early 20 year olds, would benefit from reading and adding their voices to a dialogue regarding life experiences. But, the story line might be too simplistic for older readers to bond with, and the confusion and inconsistencies may not be worth the time needed to finish the book.

Piece by Piece: The Story of Nisrin’s Hijab by Priya Huq

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Piece by Piece: The Story of Nisrin’s Hijab by Priya Huq

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At 224 pages, this graphic novel tells an important OWN voice story in beautiful and powerful illustrations, but despite reading it multiple times, I ultimately found the pacing off, the narrative and plot holes quite large, and the conclusion too forced.  It claims to be for middle grades which would explain the happy ending, but the assault, trauma, mental health, Bengali history, language, and protagonists age (13), make it more suited for upper middle school readers.  I read a digital ARC in predominately black and white images, so I’m hopeful that part of the problem is on me, and that I simply missed or misunderstood parts that seemed to jump around and assume, or that because it was an uncorrected proof, some revisions are still to come.

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SYNOPSIS:

Nisrin is 13 and lives in Oregon with her mother, and maternal grandparents.  Her mom travels a lot and she seems to spend most of her time with her loving Nani, grandmother.  The story opens with Nisrin in 8th grade giving a presentation about her Bangladeshi heritage to her school.  On the way home with a friend, Firuzeh, she is still wearing the cultural clothing and they are playing around with the scarf, when they are violently attacked and the scarf is ripped off of Nisrin’s head.  Her hair is pulled out in the process and the two girls are taken to the hospital and when released maintain professional counseling to process and deal with the assault.  Nisrin fears leaving her house and is increasingly isolated within her home.

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Over the summer we see her and her Nani go over to some cousin’s house where Nasrin is gawked at with her short hair and everyone is unsure how to act around her.  She joins some cousins playing video games where she asks about a cousin in hijab who says that it is essentially her choice between her and Allah (swt), that it isn’t any one else’s business.  A younger cousin tells that she plans to start hijab soon and is surprised to learn that Nisrin’s mom is not Muslim.

As summer comes to an end, Nisrin will be starting high school and exits her room the night before wearing a hijab, or in Bengali, an orna.  Her family freaks out, her Nana, maternal grandfather, is furious claiming that she should have been raised better, and Nisrin is scooted off to her room by her Nani, so that her mom and grandfather can argue.

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On the first day of school, Nisrin tries to talk to Firuzeh, but once again things are awkward between the two girls.  A teacher refuses to try and say Nisrin’s name and becomes angry and aggressive, and at PE she is called a slut and asked if she will be beat for showing her legs.  Nisrin goes home to research Islam and hijab, but everything is so angry and opinion based that she is more confused than when she started.

The next day she meets a nice girl, Veronica, and the two work on an assignment in class and then have lunch together.  Veronica suggests that Nisrin learns about Islam like she would a school assignment and go research it at the library.  Later at home, Nisrin starts to understand what her grandparents and mother saw and endured in the war of 1971 when Bangladesh became independent from Pakistan.  Her mom and Nana argue over what was seen and Nisrin starts to find her voice in her family.

Nani takes Nisrin shopping for long sleeved clothes and scarves, things are worked out with Firuzeh and Nisrin’s family accepts that Nisrin is not asking permission to wear her scarf, but is hoping they will accept it.

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WHY I LIKE IT:

The book is such a flip on the over-used-stereotype that Muslim girls are forced to wear hijab, in truth many are encouraged not to.  At one point Nisrin says, “If I can’t be safe…then can’t I at least be proud.”  She was attacked for just playing with a scarf and putting it on her head, so she reasons, that there is not safety from racism and hate, she might as well be proud of who she is.  I also love the strength in the idea that she doesn’t need anyone’s permission, it is her faith, her head, her choice.

There is a lot of good in the book, but I struggled understanding quite a bit of it.  It mentions that she was at Texas and she loved it, but there was bullying? No idea what it was in reference to or what purpose it served.  At the beginning the two girls seem like they have been friends for a while, but yet Nisrin warns Firuzeh that her Nani will force her to eat.  Nisrin seems to really love her sleep overs, and I don’t know if it is just to show at the end the healing by coming full circle, but it seems a bit juvenile to be that excited about it to me.

The family dynamic and history, left me very confused.  Nisrin doesn’t know her cousin wears hijab, and is confused that her aunt doesn’t.  Nor do her cousins know that Nisrin’s mom isn’t Muslim?  These cousins call Nisrin’s Nani, Dadi, and since there is no father in the picture it is obvious to even none desi folk that these cousins are related through the mom’s family and the cousins father, so why when Nisrin decides to wear hijab is the maternal side so upset? Why does Nasrin’s mom ask if her cousins have put her up to it? Ok if the mom isn’t religious, but does she actively practice another faith? Why in one of the portraits on the wall does the woman seem to have a bindhi? The Bangladesh independence admittedly is something I should know more about, but I don’t, and this book, didn’t really fill me in.  How is the grandfather both siding? He doesn’t like invader nationalism, but I still don’t completely understand why he left, and what that solved.

The pacing and tone at times are off too me too.   I didn’t feel the strain on Nisrin and Firuzeh’s relationship, the text suggests that they are and were best friends, but when Veronica asks if Nisrin’s stress is in part to the cute girl she was staring down, I was curious too if there was more to their relationship.  A lot seems to happen between the attack and Nisrin starting to wear hijab and I wish we were allowed inside Nisrin’s head to know how she feels about her mom, her nana, starting high school, her attack, her desire to wear hijab, it seems a bit rushed.  Which is odd since, the story spends a few pages detailing when Nisrin feels like everyone hates her after Nani picks her up on the first day of school and Nani points out that not everyone hates her, the squirrels don’t, and the dogs don’t, etc..  It seems really childish for the incredible ordeal she has been through.

I like the informative section at the end about Bangledesh. I wish the book would have shared some of what Nisrin learned about Islam in her own research, she goes to the mosque, but doesn’t detail if she plans to pray regularly, fast, etc..

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FLAGS:
Language, violence, war imagery, rape mentioned, physical assault. Use of the word slut.

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TOOLS FOR LEADING THE DISCUSSION:

I don’t know that this would work for a middle school book club at an Islamic School, graphic novels are often to quick of reads, but I have a few friends from Bangladesh and I really want them, and their daughters, to read it and clue me in to what I am missing, their view of independence and their impression of the book.

Boy, Everywhere by A.M. Dassu

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Boy, Everywhere by A.M. Dassu

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In a very crowded field of refugee themed books, this 400 page middle grades/early middle school novel sets itself apart by really focussing on the quality of life enjoyed in Syria compared to the life of a refugee on the move and in getting reestablished as an immigrant.  Where other books allude to how things in Syria got worse and then perhaps focus more on the horrific journey desperate individuals are forced to take, this book is very direct in showing the young protagonist’s daily life in Damascus and really cementing in the notion for western privileged readers, that loosing everything could happen to anyone. The book does show hardships on the perilous journey by truck and boat as well as showing that life in England isn’t immediately better.  Side characters throughout the book show diverse opinions and strengths that for the preteen target demographic would provide starting points for wonderful discussion and dialogue to take place. Overall, the book does a decent job of not falling into the same cliche’ narrative even though the book does have a hopeful and happy ending.

SYNOPSIS:

Sami is the 13-year-old son of a surgeon and principal.  He has a little sister, a best friend, a desire to be on the football (soccer) team, the latest Air Jordans, a love of video games, his iPad, and a very comfortable life.  When he orders the newest soccer shoes to wear for tryouts and begs his mom to go pick them up from the mall, the Syrian civil war which has seemed an arm’s length away, comes to Damascus and to Sami.  The mall is bombed while his mom and little sister are getting his shoes and while they survive Sara is traumatized and stops speaking.  The family decides immediately and secretly that they have to leave.  Sami is kept slightly in the dark and thus, so is the reader as to how quick everything must be liquidated and how uncertain the future is for the family.  

Sami is forced to turn over his iPad to his parents, he stops going to school, and before he has time to talk to his friends, he is saying good bye to his grandmother and heading to Lebanon with his parents and sister.  The journey is perilous and fraught with danger.  The constant state of fear and silence, the peeing in bottles, the trust in smugglers is all so palpable.  The rooms they are locked in with other refugees and the the bonds and fears and squalor that Sami experiences is such a stark contrast to the life he has known of drivers and maids.  In one smuggler’s den in Turkey Sami befriends a boy slightly older than him that is traveling alone, Aadam.  Desperate to help his new friend, Sami tries to steal his father’s cell phone and some money to help Aadam ensure his seat on a boat, not a raft, to cross the Mediterranean.  Sami is used to his family helping others, this situation of not being able to help, not being able to help themselves, is very new to him, and causes a lot of stress and strain between Sami and his father.

Sami has a fear of boats and water, having nearly drowned years earlier, the idea of getting on a make shift boat in the night with rough water is not something Sami is mentally prepared to do and when a boat near them capsizes, the reader is made painfully aware that even those that survive this journey are not left unharmed.  The family makes it to England to claim asylum, they are put in a holding area, a prison more or less, to await the next stop in a long process.  Here Sami and his father are assaulted and the threat of physical violence and imprisonment start to really affect Sami.  When they eventually get to a distant family members house in Manchester, their struggles are far from over as the family is unwelcoming.  School brings out the racists, the parents take jobs as factory workers and cleaners and Sara is still not talking.  With the guilt of his family’s condition weighing heavily on Sami, the constant bullying by his family in England, and the sad condition of his family’s finances, Sami decides he needs to return to Syria to care for his Tete and unburden his family of his presence.  

Yah, sorry, I’m not going to give it all away.

WHY I LIKE IT:

I love that the book really articulates how Sami’s life is in Syria and has him remark multiple times in England how much nicer things were in Damascus.  It doesn’t come across as a criticism, but rather a rattling of the paradigm that the west is so much better across the board.  I love that Sami’s best friend in Syria is Christian and that they are so respectful of each other’s faith and it is a non issue.  I love that some of the refugees in the holding apartment are kind and some in the detention facility in England are criminal.  It allows for the reminder that people are people even when they are refugees and cannot be assumed to be a monolith.  It also opens the door to discuss how desperation changes people.  Sami’s family is usually very generous, but with their own futures in turmoil, they cannot afford to be, they also presumable are very social and yet, the silence between strangers and within their own family is very telling of the stress and worry that plagues them.  I like how the process humbles the characters.  Not that I enjoy or feel that the characters needed necessarily to be humbled, but it is a transition that the reader benefits from seeing.  Sami’s father is/was a doctor, a surgeon, but is loading boxes in a factory, the desire to take care of ones family trumps degrees and expectation.  The transition is conveyed to the reader and I think will plant a seed of empathy in even the hardest hearts.  

The family in Manchester, particularly the boy Hassan, is awful and the friend, Ali, from school is amazing.  These opposing Muslim characters also help break the stereotype of where bullying comes from, and who is welcoming, allowing for people to be seen more as individuals than they often are in literature and in real life.  Islam is presented as characteristics of the characters when it does appear.  They ask Allah for help and say salam, attend various mosques, but there are not heavy religious overtones.  

At times Sami is annoying, and as an adult reading the book, I had to remind myself that that is probably exactly how a 13 year old boy would behave.  He sees things in black and white and is often singularly focused on contacting his friends.  He doesn’t understand the bigger picture, nor is told a lot of the bigger picture.  It is a hard age of being kept from stuff because you are too young, and being expected to rise up and be mature because of the gravity of the situation.  The book is not overly political, it is character driven and very memorable thanks to Sami’s perspective and voice.

The book is researched, it is not an OWN voice story, and while it is a compelling and engaging read, that I hope is accurate, the framing of the story is not incredibly original.  Aside from other Syrian refugee focused books, the book reminded me quite a bit of Shooting Kabul, albeit the country being left is different.   Both plots focus on a boy leaving with his family and blaming himself for the tragedy that has befallen a younger sister and the repercussions it is having on the family as they reestablish themselves as immigrants.  In both books the character plans to board an airplane to return “home,” as well.  

I like that there is a map, a glossary, and an author’s note included in the beautifully spaced, visibly accessible book.

FLAGS:

The assault is intense as is the fear of physical assault.  There is nothing detailed in the bombing, but the implied stresses of war, the journey of the characters, and the situations that they are in would be best for ten year olds and up.

TOOLS FOR LEADING THE DISCUSSION:

I am hoping to use this book as a Middle School book club read to start next year off.  The book is not yet out in paperback, otherwise I would do it this year.  There are so many things to discuss: from Sami’s unhappiness, his strengths, his desire to help others, to considering life from Aadam’s perspective and Hassans.  This book begs to be talked about with young readers and I’m so excited to hear what their thoughts are and who they identify with.  They could be Sami, he is a boy, everywhere, and if we can all remember that, we all will be better humans, period, the end.

Saints and Misfits by S.K. Ali

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Saints and Misfits by S.K. Ali

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I enjoyed this book a lot. I had a bag of halal gummy bears, a rainstorm raging outside, and an excuse to snuggle in bed with a book, and I couldn’t put it down, even when I ran out of gummy bears.  I think mature 16 year olds and up could read it, and probably should, it is an important book, but I don’t know that I could recommend it to a young adult Muslim. Maybe, but probably college and up.  Not because high school students don’t read a lot about heavy stuff in English class. I mean Scarlet Letter, I Know Why the Caged Bird Sings or anything by Toni Morrison or Shakespeare are heavy, but they are removed from most Muslim teens.  They are old books, or about people from a different time and place. This book is real, and relevant, and relatable, and in 325 pages you feel connected to the characters as if you know them, or knew them, or more importantly for me, a 36-year-old Muslim American born and raised in America, as if they knew me.

SYNOPSIS:

Jannah Yusuf is 15 and in the opening chapter, less than 5 pages, she has to defend her choice to wear a burkini to her father, who assumes his ex-wife, her mom, has forced it upon her.  In the second chapter, we see that she has gone to visit her father to get away from a monster, her friend’s hafiz cousin Farooq, who attempted to rape her.  From there Jannah pursues a relationship with her crush, Jeremy, with the help of her best friend at school, Tats.  This pursuit involves intentionally having Jeremy see her without her hijab in gym class, and sneaking off to meet him.  Throw in the fact that he too is friends with the monster, Farooq, and the tension, anxiety, guilt, and shame that Jannah feels about her suddenly drama filled life is palpable.  Feeling increasingly isolated from her very amazing friends and family, she finds strength and support from a group of kids she is on an Islamic Quiz competition team with and an elderly Hindu man she helps once a week.  Eventually finding her voice, and reclaiming her strength to face her attacker is like a caterpillar coming out of her cocoon and you hope she soars and flourishes in reaching new heights and happiness.  The message of standing up against such acts and standing by those victimized by sexual predators helps puts the blame and shame where it should be, on the attacker, not the victim.

WHY I LIKE IT:

I like that it shows everyone in shades of gray. No one is good or bad or right or wrong, everyone is somewhere in the middle.  Even the most religious can be scum, and friends can both surprise you for good or for heartache.  At one place, Jannah considers telling her non-Muslim friend Tats about what is going on. “Almost.  The 60 percent reason that I hold back has to do with something I’m 100 percent sure of: I can’t handle people thinking I come from a messed up community.  I’d rather close the hamper lid on that one.” I think this is kind of where we are right now in real life and in literature. We want to be seen as complex characters, we aren’t a monolith, but we don’t want to celebrate our failures either.  This book does this really well, most of the time.  There is a girl who has memorized the Quran and wears niqab (a face veil) and has a vlog of stirring up stereotypes.  She helps Jannah get her revenge, and it doesn’t work, but at the same time she is never really nice.  Her friend Fizz, Farooq’s cousin, seems almost like family, but when told what has occurred, doesn’t believe her lifelong friend, and becomes rather disappointing and shallow.  Some of the friends, seem pretty stereotypical for the genre, the great non muslim side kick that supports and celebrates the protagonist, the endearing, yet annoying brother, the friend turned romantic interest when the dust settles, the Asian girl good at math, and the elderly neighbor who is wise, etc.. Yet, somehow I really wanted to know what happened to all of them.  I understand that for literary reason’s the book ended where it did, and there isn’t an epilogue, but from a reader point of view, I would like to know if Jannah’s brother got married, if her mom did, what course of action Jannah took against her assailant, what happened between her and Fizz, and if Jeremey and her became friends.

I think it is important to note, that Jeremy was awesome, like really a great respectful guy who knows about Islam and even that the hotdogs should be halal.  Jannah is figuring out who she is, and what direction to go in, which reinforces the female empowerment, but I think his attitude also deserves some credit in not taking her story and control away from her. The story doesn’t wrap up in a nice and tidy way, but I’d like to think they remain friends.  The reason the book gives that they can’t be more than that, is that he isn’t Muslim. It is echoed throughout that if he were Muslim, it would somehow magically be ok.  So, when at the end she realizes her feelings for the funny supportive friend Nuh, everyone seems ok with it.  Well, I’m not, yes I get that in real life people date and marry on their own and often people of different faith backgrounds. But, she is a Sophomore, who obviously isn’t looking to get married. She prays and covers, and seems to be an active and intentional Muslim. So, again, I get that it is more the norm than not, in the real world, but this is where I feel nervous about suggesting a teen to read it.  Muslims still are not regularly represented in print, and when you see an active and engaged Muslim doing so much, I feel like that does subconsciously form a connection to a reader and the line between right and wrong is blurred as a result.  Yes, I realize this contradicts the whole, we are not a singular entity, but I don’t know that many Muslim parents would encourage dating to their high school daughters as long as the boy is Muslim, despite it happening often.  I think we still want to see good idealistic messages from fictional Muslim characters in books that we suggest our children read.  And while we would want them to be inspired by Jannah’s strength to speak out against the crime commited against her, we may not want to give the message that we would also want them to be doing some of the other things she does.  Yes she is fictional, yes, most YA novels don’t have a moral theme, but like Jannah, I still want to keep the hamper lid on it all, even though I know that isn’t realistic.

There are a few plot inconsistancies, like how Jannah’s dad cuts the funding for her brother’s education, but when they are in Chicago visiting, their doesn’t seem to be any tension.  Saint Sarah’s background and motivation for change seemed a little choppy to me and the mom could have been fleshed out a bit more.  Overall though, even the visitors to the Mosque’s Open House ring relatable and comically true.  You can tell the author knows what she is writing about because it is familiar and funny, yet not judgemental.  I love that her characters are flawed and that it doesn’t define them wholey.  I love the way the author sneaks bits of practical Islam into the website updates Jannah does for her uncle and I love how the friends at school don’t read like an after school special.  Some attempts at getting people to change work, and others don’t, furthering the relatabilty of the book and keeping the preachiness at bay.

The book would work for Muslims and non Muslims and is a good entertaining read. There isn’t a religious or moral agenda that the author is trying to convince the reader of, but rather it is about reclaiming your voice when someone has tried to take it.  A message that never gets old.

FLAGS:

There is profanity, sexual assault, boy girl relationships, lying, mention of drugs and alcolhol, and bullying.  Its got it all.

TOOLS FOR LEADING THE DISCUSSION:

I wouldn’t do it as a book club read, not a youth one any way, adult one possibly.  But if a teen read it and wanted to discuss it, I would jump at the opportunity.  I think the book speaks pretty well for itself, but I’d love to speak to a teen to know it through their eyes.  To see what they found believable or far fetched, what they could relate to, how they process the crime and the recourse, what they would have done in a similar situation, what kind of friend they would have been, and ultimately what stereotypes the book forced them to confront.

I read something the other day that the way Muslims judge other Muslims on hijab is so inconsistent with our thoughts on praying or fasting or any other act of worship. If someone messes up we encourage them to try again, or ask for forgiveness or say it is none of our business and we will pray for them, but why with hijab do we feel justified in criticizing if they “try it out” or change their mind? For me, this book really drove the point home.  She is 15 and she lets a boy see her hair, I was bothered, and had to realize that, that really said more about me, than the fictional character I was reading about.  I like books that challenge my thoughts.  Like I said, I’d reserve suggesting someone read it, but I hope they find it and read it none-the-less, and then contact me so we can tear open a bag of gummy bears and discuss.