Aarzu All Around by Marzieh Abbas

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Aarzu All Around by Marzieh Abbas

I was hesitant starting this 384 page middle grade novel in verse, because the stereotype of having to disguise yourself as a boy to make things happen, seems like a western performative troupe that reinforces stereotypes, and has been done a fair amount in literature.  Pushing down my disdain, I opened the book to numerous pages of cricket terminology and rules, which further served as a barrier.  I do not understand the info dumping, literally, at the start of the book, and to top it all off it is not needed.  The book is blurbed as being a cricket loving, girl dressing as a boy in a patriarchal society, but really those are the most forced aspects of the all over the place narrative.  Cricket is underdeveloped and her actually playing is very minimal and lacking. Aarzu disguising herself as a boy is a blip that she admits to a few pages after she gets the job, and thus the story that remains is an orphaned girl with a mean uncle trying to find a way to help pay for her younger sister’s medical bills. Which isn’t a bad story it is all just so very disjointed.  And the verse is not written well, there are no beats or flow, it just seems to be a few decent poems in a sea of jumbled ones.  About 40% when the Islam starts to shine, I felt a brief connection to the book and the characters, but the loose threads and telling over showing, found skimming the pages to find out if the sister survived, if Aarzu got in trouble, and how cricket fit into it all.  The weak climax and sloppy resolution, combined with the premise, marketing, and info dumping, makes me recognize that I am not the target audience as a cynical Pakistani American reader, but truly makes me wonder who is.  I don’t know that the words on the page or the story at hand are going to resonate with middle graders.  I appreciate that Islam and culture are separated, that the mean uncle is confined to him and him alone, not a label on Pakistani men, but it feels like the editor took a day off or didn’t want to help the author make the story cohesive, which is unfortunate.

SYNOPSIS:

Aarzu and her younger sister have come to live with her poor maternal aunt’s family in Karachi after her parents are killed in an earthquake.  She is treated like a servant by the family, not allowed to watch cricket let alone play, and her government public school is hardly a challenge.  When Sukoon’s kidney failure worsens and dialysis is needed, as they wait for a kidney transplant match, Aarzu decides to find a way to make money.  She starts frying onions and selling them at the local market, the labor intensive and odorous job helps, but not enough.  When a nearby bungalow preparing for a wedding, needs laborers, her friend Nazia encourages her to cut her hair to look like a boy and apply.  Lying to her aunt about where she is, she spends her time after school getting to know the kids that live at the bungalow, confessing that she is a girl, and playing cricket.  The money helps her sister and things are starting to look up, until the truth comes out, Sakoons health worsens, finances at home hit rock bottom, and friendships frazzle.  Luckily though SPOILER the wealthy family likes her and solves all her problems and bribes the right people for her to make the cricket team.

WHY I LIKED IT:

Some parts, mostly the Islam, really spoke to me. I love that distinctions were made between religion and culture, that she taught the wealthy girl how to pray, that Aarzu is Muslim and loves her faith and relies on her relationship to Allah swt in handling every aspect of her life. The rep feels real and sincere and while it made me force a friend to read the book, it also highlighted how weak the other aspects were.  We, the reader, see so little of what Aarzu’s world is, we are just told. There are no flashbacks to her life with her parents juxtaposing her current situation that would have connected us to her.  The poverty, the mean uncle, the cricket, the sick sibling, they all just seem like plot points, not pieces to this girl. She compartmentalizes them in a way that make it hard for the reader to see the overlap, or that she is keeping all of these parts close to her heart at all times.

The resolution was disappointing, it felt half hearted. Why have wealthy saviorism? Dreams coming true from bribery? It took the grit out, and made the messaging fall less on hard work and perseverance, and more on, don’t be poor.

I did appreciate the kidney disease representation, having seen a loved one endure failure and daily dialysis, I appreciated the mention of dietary changes, and swelling, and lethargy, it was well done.  I wish the emotional impact, though not just the sibling love, but the fear of demise, could have come through stronger.

FLAGS:
Lying, physical abuse, theft, fear, illness

TOOLS FOR LEADING THE DISCUSSION:
I don’t know of a kid I would recommend the book to, but I would shelve it, let nine and up read it, and happily discuss with whoever wants to chat about it.

Sabrena Swept Away by Karuna Riazi

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Sabrena Swept Away by Karuna Riazi

The gorgeous cover of this 205 page middle grade fantasy is a great motivation for kids to pick up the book and dive into a story filled with characters from the One Thousand and One Nights. Descendant from Sinbad, Sabrena’s ailing grandma is sometimes present, and sometimes suffering from dementia, but her stories have power, they always have. As Sabrena battles her own self doubt at her new Islamic school, her ability to find her voice and speak up, and her desire to protect her grandma from being taken from her home, she will be swept off to a world far away, where she must be the hero of her own story to help her new friends and find her way back.  I was nervous to embark on an Alice in Wonderland world building framed story, but the short book, the enjoyable characters, and the consistent presence of Islamic representation actually made me forget that I don’t like that style, until the text itself drew the correlation.  In many ways the story and the predictability should also have been a turn off for me, but I absolutely loved the writing of the prologue and the first two chapters, and then I switched to the audio book, and the story just pulled me in and flew by.  The characters pray, call out to Allah swt when scared, greet one another with salaam, discuss qadr, encounter jinn and ifrits, the women wear hijab, there are mentions of Bangladeshi foods and clothes, but the book is for everyone, it isn’t preachy, it is just who Sabrena is, and in the quick paced fairytale like adventure, you will be glad you spent time with her on her adventure in both worlds.

SYNOPSIS:

The Bhuiyan family loves stories, Sabrena’s grandma spins them, and her father studies and teaches them.  Sabrena feels connected to them, but when water keeps appearing, calling out to her, and showing her visions of palaces and gates, she starts to wonder what is truth and what is just family lore about Sinbad the Sailor.  As grandma’s memory slips, Sabrena and her parents move to be closer, the new Islamic school is nice, but Sabrena seems to get tongue tied when her kind classmates try and include her.  When her mom and aunt fight about what to do about grandma, she hides away dreading their arguments.  When the sea sweeps Sabrena to a new world though, she finds herself “so alone” and forced to step up.  With new friends, a longing to return to her family, and her growing confidence, Sabrena is swept away, but determined to find her voice, save the day, and find her way home.

WHY I LIKE IT:

There weren’t really any twists or surprises for me, other than the beautiful Islamic rep inclusion and the cleanliness of the book.  I think I’ve become so cynical that the bar has dropped, and it was nice to read a tale that was decently written, with characters owning their Islam in way that made them just part of who they are and how they view the world.  Sabrena doesn’t have an identity crisis, or internalized Islamophobia, everyone is just Muslim doing their things and living their lives.  I also felt the voice and tone of the grandmother dealing with her dementia was accurate.  Having my father-in-law in our home battling memory issues, I often find rep in children’s books to be performative and saccharine, this felt grounded and used to serve an important plot point in the text, which I appreciated.

The adventure was ok, honestly nothing super memorable, but I really enjoyed the voice actor on the audio book, and was not worried if the holes were big, or adequately overcome, or probable. I was just enjoying being in the story.

FLAGS:

Mention of music, there is magic, jinn, ifrit, a talking head, some trickery and deceit, and it uses the word harem a few time without going into detail.  Disclaimer with audio books I may have missed something, but I think for the genre there is nothing too ,red flag, it is a fantasy adventure.

TOOLS FOR LEADING THE DISCUSSION:

I think discussion and maybe reading of the original One Thousand and One Nights, and then talking reading, and discussing some of the retellings, and character inspirations of Aladdin, Ali Baba, Scheherazade, Sinbad, Marjana, Duban, etc would be a delightful class or book club plan.  This book is solid middle grade, but depending on the framing, could be used for discussion in broader conversations and enjoyed by readers of all ages.

Tyger by SF Said illustrated by Dave McKean

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Tyger by SF Said illustrated by Dave McKean

I don’t know that I’ve ever read a book like this 304 page middle grade fantasy, dystopian, highly illustrated adventure. It delves into philosophy, alternate universes, slavery, racism, politics, magic, identity, friendship, betrayal, human rights, education, following your dreams, saving the world, and a talking immortal tiger. It started a little stilted for me, but as the book progressed, I began to see that a lot of detail about all the above mentioned threads would make for a very adult, very lengthy read, and this is meant for 9-12 year olds, albeit they would need to be able to handle the darkness of the book at times, and caregivers, be aware there is a public hanging of a child. The author is Muslim, and the protagonist and a side character identify as Muslim.  There is not much about Islam, or shown in practice, but that they are afraid to learn and practice their faith is mentioned briefly. I think kids will enjoy the read, and not get hung up on threads unexplored as I did.  The illustrations really make it a book that feels exciting to spend time with, and one that will linger with the reader.  I look forward to sharing it when it releases soon in the US, as it was published in 2022 in the UK.

SYNOPSIS:

In short the book is about a boy, Adam, living “in an alternate London where the British Empire hasn’t ended and slavery was never abolished.” In a partitioned off Ghetto as a minority from the vague “Middle East,” who is unable to go to school, or even draw, he makes deliveries for his family to help keep them afloat. During one such delivery he encounters a tiger, an animal like so many others that is extinct, her name is Tyger, and she speaks.  She is an immortal searching for Guardians to help her heal and open a portal to the city.  When Adam, who is immediately connected to her, cannot find a Guardian, she begins to train him, time is short and when he discovers his friend Zadie, short for Scheherazade, has some training from her father, the two set out to open the doors of perception, imagination, creation, and  revelation, to save the day.

WHY I LIKE IT:

I really like that this book opens up larger discussions about society, self, literature, imagination etc, and can really be adapted to mean different things depending on what the reader brings to it. The book addresses these themes in a way that doesn’t talk down to the reader, and in many ways allows the simple bad guy of the story to not be the takeaway point, but rather the journey of understanding perspective, points of view, empathy, creating something, and hope to be far more important.

The identity of the characters being Muslim initially was just a label, one that just made Adam and Zadie more “other,” but a few cleverly crafted sentences about hiding their names, their skin color, and whether it worked or not, allow the reader to reflect on if denying yourself to appease others is effective or not, or rather more importantly knowing when and in which situations it could be a benefit or a selling out of who you are.  Zadie and her father seem to practice, and one point Solomon ( Suleiman), offers his prayers, he says Assalamualaikum and Bismilliah. Adam and his family on the other hand, have hidden their faith so as to fit in better, and thus it is simply an identity label.

I liked that the illustrations weren’t just stunning in their own right, but also highlighted the mood, and metaphysical elements of the story.  I feel like I could teach not just a few lessons on this book, but dozens, and who knows if they would be correct, but I think this book would be fantastic as a read aloud in a classroom for the story at hand and for the discussions.  The darkness, the excitement, the hope, really gripped me, and while I could opine on plot holes and lack of articulation, in some key scenes, I appreciate that over explanation would take away from all that the book gets right.

FLAGS:

Racism, oppression, colonialism, slavery, hanging, power imbalance, betrayal, lying, sneaking, fighting, killing, magic, fantasy elements.

TOOLS FOR LEADING THE DISCUSSION:

Where to even start, this book needs an educators guide, stat. I looked online and couldn’t find one and I hope that will be corrected soon because if you read my thought above, you know there is a lot to discuss.

Always Be My Bibi by Priyanka Taslim

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Always Be My Bibi by Priyanka Taslim

I had pretty low expectations going into this 368 page YA romcom- as often YA is really “adult” and if the characters/author are Muslim in a “romance” it tends to become a heavy handed rebellion against Islamic principles. So imagine my surprise when the book really is meant for teenage readers. The protagonist loves her culture, and it is established really early on that they are Muslim, but aren’t religious.  Sure as an “Islamic School Librarian,” I wish the characters practiced Islam, and that the the kissing and hugging was labeled as haram, but for the fictional story on the page, that is cultural based, it is a delightfully chaotic and fun read.  Note, the kissing and haramness occurs when they are “sneaking out,” and reads as if they are sneaking out from parental rules, not Islamic ones, as they do not view the world through an Islamic lens.  The protagonist’s sister is presented as religious in that she wears hijab, and left a prestigious private school to attend a local Islamic one, but it is not a major plot point, and if anything shows that Islam is not a monolith or something forced, really though it just shows how different the siblings are.  Does that mean the writing is some literary genius? No, not really, but it is a quick light summer read that I enjoyed. The main character, Habiba, aka Bibi, reads as a Bangladeshi Cher from Clueless through and through, and while at the start it was a bit annoying, I ultimately found her endearing by the end.  There are plot holes, but I didn’t care too much given the quick pace and the nature of the book. The ending though, was drawn out and too long, and the book could have been easily 50 pages shorter. All in all it was fun to be transported to a tea estate in Bangladeshi for a wedding, and I wouldn’t have a problem with 15 – 16 year olds or so reading the book.

SYNOPSIS:

Bibi is in hot water with her father for sneaking off to prom with a boy, the deal has always been no dating until her older, perfect, law school bound, sister Halima gets married.  And her punishment for the summer is working at the family restaurant, one of the many Royal Fried Chicken locations in the chain they started that makes her family, chicken royalty. When hijab wearing, no haram dating Halima springs on her family that she is getting married, the family all heads to Bangladesh for the summer to get to know the groom’s family on the massive tea estate, and celebrate the wedding. Oh and Bibi’s punishment will be transferred from working fast food, to working in the fields under her new brother-in-law to be’s grumpy, serious, younger brother, Sohel.  Bibi also holds her father to his end of the deal and when the big book of biodatas arrives, she is ready to have her chaperoned dates as promised.

As the prickly family of inlaws look down on Bibi and her family, Bibi and surprisingly, Sohel join forces to break the pair up. As the book unfolds their mission changes, the bio data book causes drama, old flames are sought after, and the wedding takes some surprising turns.

WHY I LIKE IT:

As I write this, I’m rolling my eyes at the fact that I really did read it in two sittings and was amused. Bibi is spoiled and clueless and yet does have a good heart.  As with most romantically inclined books, a whole lot of suspension of reality takes place and side characters are not fully fleshed out.  Halima and Sunny met in college, and there families are from the same part of Sylhet, infact Baba worked on the Rahman’s tea estate before coming to America.  The grandma is woefully underdeveloped, I get that she is a side character but the girls spend so little time with this woman they love so dearly is a blaring hole. I really didn’t get some of the scenes after the midpoint, they felt like filler and they felt forced: friends coming from America, the bachelorette party turned amusement park trip, Sohel not sticking up for Bibi, the half hearted love triangle, and the Bibi Baba multiple rehashings.

I did like that the title of the book though comes from something Baba says to Bibi, and not from a love interest, that made me smile. And I liked that the “dates” were supervised, it is vague if the dates in America would have been, or if once Halima was married she would have been allowed to “date” with a western definition, but I kind of liked that it wasn’t defined.

FLAGS:

Disrespect, sneaking out, kissing, hugging, close boy girl friendships, sneaking out, language.

TOOLS FOR LEADING THE DISCUSSION:
Definitely not a book to spotlight as a book club selection, but one that I would have on the shelf and not mind older high schoolers reading.

Eliyas Explains: What was Prophet Muhammad (saw) Like? by Zanib Mian illustrated by Daniel Hills

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Eliyas Explains: What was Prophet Muhammad (saw) Like? by Zanib Mian illustrated by Daniel Hills

Zanib Mian once again fills a void in the literary world for our children using her easy to read and relate to protagonist’s voice.  Over 149 pages, filled with illustrated doodles, details about our beloved Prophet Muhammad (saw) flow through the fictional framing of Eliyas and his family heading to the airport to pick up their Mamoo.  It starts with the standard introduction of characters that all Eliyas books have, so while it is part of the series it can be read as a standalone as well. But really if you have children 5-14, you should invest in the entire collection.  Also, as with the rest of the series, the book is checked by a Shaykh who is named at the beginning so that the reader can enjoy the Islamic details that are to follow. I know there is some debate about the cave and the spider, a story shared briefly within the pages, but I will leave it to those more knowledgeable to decide upon.  The book works well read aloud and independently, either way I’m confident children will enjoy the story, learn something new, and grow in their love of our Rasul Allah, alhumdulillah.

SYNOPSIS:

Eliyas’s dad’s uncle, Haroon Mamoo is coming for a visit, and while Mum wants to make sure they leave at a specific time to get to the airport, Dad isn’t stressed, he had a dream about Prophet Muhammad saw the night before and the kids want to hear all about it.  The story progresses weaving in things around them with Mum and Dad tying them to the sunnah.  From a fight at the airport, to a pigeon getting stuck, to Haroon Mamoo seeming to have gotten lost. The book is preachy, in the best way possible, as Eliyas and Aasiya banter, crack jokes, and learn along with the reader.

WHY I LIKE IT:

I love Eliyas’s voice and the weaving of a fictional story to convey the non fictional sunnahs that are truly the heart of the book.  The information presents in an easy way for children to hopefully remember it, and to also see how they should be behaving and acting in their own lives. The fun fonts, illustrations, and layout make it inviting to pick up and keep reading.

FLAGS;

None

TOOLS FOR LEADING THE DISCUSSION:
This book is not a journal, like some in the series are, but provides ample opportunity to discuss points on each page.  

Music of the Mountains: A Story in Pakistan by Sabrina Shah illustrated by Manal Mirza

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Music of the Mountains: A Story in Pakistan by Sabrina Shah illustrated by Manal Mirza

Set around an Eid concert in the North-West Frontier in Pakistan, a young girl must find her courage to play the rabab in front of an audience, even though she is still learning her first song. The beautiful illustrations of Manal Mirza and focusing on an under represented population, made me hopeful that this book would transcend the musical focus and weave in Islam and culture. Sadly, though, the book falls victim to cliche lines that mean nothing, and a story that doesn’t make a lot of sense once you move past the superficial attraction. The backmatter infographics about the rabab, where it can be heard, details about the Pathan/Pashtun people, What Eid is, the traditional clothing, and a Pashto Glossary, add to the vibe of the book, but still fail to offer any specific “hospitality, courage, and rich traditions,” that are only ever referenced in generalized terms and statements.

The book starts with Roohi’s favorite time of day, the sun is settling behind the snow capped mountains and her family is gathering around to listen to her grandfather, Neeka Baba, play the rabab. No they aren’t praying maghrib, or breaking their fast, so presumably it is not Ramadan.  When Neeka Baba plays, “songs full of rhythm echo through the cherry blossom hills.  Songs from long ago tell stories of folklore, heroes, and love. . . songs of Roohi’s ancestors.” A beautiful sentiment, but it is not a thesis statement or main idea of the book as we, the reader, never learn about her ancestors, or folklore, or about the culture.” We are just told they all had courage, and she needs to channel that strength.

She will need strength to play the rabab at her school concert, except remember “she hasn’t even learned a whole song yet.” She also worries she won’t be as good as her grandfather, but presumably he has been playing longer and she is just starting, so I never connected why she felt she should be as good as him.  No one in the story compares them, or says she should be as good as him, or even strive to be as good as him.  There is nothing that hints that this is even a part of the characters development other than the repetitive refrain that she must “play with the courage of those who came before her.” So the cathartic release of being told “to play like yourself” also seems forcefully contrived and not a natural arc of growth and understanding.

As Eid creeps closer, Roohi has lessons with her grandfather on the rabab, and then Neeka Baba coughs and is in the hospital. The reader has no idea how this man falls ill, or recovers, if it was sudden or a known affliction, but he is no longer the focus, the rabab is, and so the story continues.

At the school concert, Roohi is introduced as playing music from the North-West Frontier Province.  Hold up, yes I thought I skipped a page.  They live in the North-West Frontier, don’t they, this is a school concert? What an odd introduction, did they travel? At the end there is a “smile as wide as the lush valleys back home.”  When did they leave home? And why a silent prayer, why not a “bismillah.” Isn’t the point of OWN voice to have the little details and the voice that can’t be imitated by researched work?

I am going to spoil the ending, she freezes, Mama and Neeka Baba help her find her beat in the audience and she steals the show so to speak. The ending is sweet, but not anywhere near as heartfelt as it should have been if the audience would have been shown the strength and courage of the Pashtun culture, not just repeatedly told it, felt the warmth of their hospitality, the rich ancestral values that would be threads that manifest in the music that she is hoping to share with others. Sadly we are just expected to know that they all exist and cheer for Roohi to succeed.

Disappointing, considering how fantastic the illustrations are, sigh.

Sunnah and Science: What Modern Research Tells Us about Prophetic Traditions by Aquila Fatima illustrated by Azra Momin

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Sunnah and Science: What Modern Research Tells Us about Prophetic Traditions by Aquila Fatima illustrated by Azra Momin

The title and premise of this hardbound 54 page resource book for children definitely caught my eye.  The contents covered, the two page fully illustrated compelling spreads, and the intext labeling of hadith and Quranic ayats make this book versatile in homes and classrooms for a wide variety of ages.  As the daughter of a convert, the knowledge that science is not in contradiction to Islam is something I grew up hearing about a lot in casual conversation, and I love that this book addresses it head on for children with pull out bubbles, reminders, fun facts, duas, and the like.  My only concern that I truly can’t wrap my head around, is why isn’t their sourcing for the “scientific” information? Nothing is overly scientific, and nothing “feels” off, but none-the-less, the book repeatedly says “Research shows,” and “Science proves,” “Scientists are still,” “Scientific research says,” but never once shares what scientist, or research, or science.  The book has the space for footnotes or sourcing or a bibliography, and in a book trying to give readers the confidence to show how the sunnah and science support one another, to not have the sourcing to back it up, is a glaring admission.  Buried in the author bio it states the author has “a Masters degree in genetics” and worked as a “science teacher for elementary school students,” but to me, the book needs to back up the statements to successfully empower and accomplish what it sets out to do.  I hope future printings will include sufficient backmatter, even without the book is well done, but the standard is the standard for good reason, non fiction needs sourcing.

The book covers 25 topics, dedicating two pages to each topic, with a title heading, and an Islamic source subheading.  The topics include, smiling, rain, sleeping, swimming, wudu, salah, fasting, honey, cleanliness, bathroom etiquette, yawning and hygiene to name a few.

Most pages contain facts, ayats from the Quran, sunnahs, benefits, supporting scientific tie ins, and adorable illustrations.  The book concludes with an author’s note, thoughts by readers on the book, and an author bio.

Your Friend From Palestine by Nabila Adani

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Your Friend From Palestine by Nabila Adani

This book is absolutely gorgeous, from the raised text on the cover, the sweeping illustrations with tangible details, the Islamic threads, and the heart, but…yeah you knew something critical was coming, the rhyme is not consistent, and the biggest hurdle for me, is that there is no backmatter.  I can’t say that I’m “bringing this up again,” because I don’t know that the debate ever dies down: can you write a book about something personal that you have not lived through? In this case can a non Palestinian write a book from a Palestinian perspective? As a former journalist and long time reader, I still maintain that you can, but backmatter detailing your own limitations, what efforts were made to have the book verified by those with OWN voice experience, and background information on why this is pertinent and relevant are mandatory. And this book does not offer them.  Nothing feels off about the contents, and anyone with a heart, has seen and felt everything on the pages about our brothers and sisters living under occupation and through genocide. So is it a good book, yes. Do I think it has value, yes. But, is it authentic? Is it accurate? Is it enough? Does the focus on hardship and destruction open eyes or diminish Palestinian joy? Why wasn’t a Palestinian brought in to cowrite the book with the author illustrator? Was it sensitivity read? I am not able to answer these questions, I simply bring up my concerns for you to decide for you and your children. While the book ends on hope for a free Palestine, and a safe Gaza, the oppressor is unnamed.

The book starts with children on a beach playing when they find a message in a bottle.  The message is from Khalid, a child in Gaza telling the finder about his life and asking about theirs. He likes to play football, but sometimes it isn’t safe, he likes to read stories but often can’t because there are no lights, and he dreams of swimming in a swimming pool, because they often don’t even have water to drink.

Khalid then tells the finders of the bottle, and thus the readers, to not lose hope, “to hold on to your imaan.” And it highlights what we can all do to help.  “You can pray for us! Send charity! Spread the news!” and tell people about Palestine. So that one day we can meet at the Dome of the Rock, pray at Masjid Al-Aqsa, and be together in a free Palestine, inshaAllah.

The illustrations are beautiful and the framing effective in connecting with readers, and highlighting the similarities before revealing the obstacles. Again why I wish there was backmatter, so that it didn’t feel simplistic, but rather bringing it down to a younger audience level.  With dialogue, explanation, and context, the book can be powerful, but on its own, I feel the lacking authenticity, transparency, and details about Palestine, make the book in need of an update before future reprintings.

Detective Aunty by Uzma Jalaluddin

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Detective Aunty by Uzma Jalaluddin

The author may have returned to her fictional Golden Crescent neighborhood, but with her best writing yet, the focus is not romance like in her earlier books, it is a murder mystery.  If you think of it, who better to solve a mystery than an unassuming Desi Aunty with a knack for observations, getting people to talk, and prying into other people’s business? I say it with love, this book was such a fun read, I’m sure I should have paid more attention to craft and arcs and writing style, but honestly I devoured the 336 pages in two settings, and genuinely hope that Kausar is just getting started. The adult read isn’t salacious, it does feature a murder, some marital dramas, crime, fraud and the like, I think mature teens that aren’t bothered by a grandmother protagonist will enjoy the read. The first chapter is a bit dry and feels like an info dump, luckily it isn’t a long chapter and I ultimately, appreciated it getting the stage set and then slipping out of the way so the story could get good. The telling and not showing takes a while to flesh out, the author does a good job of threading it through, and by the mid point you really get a feel for the characters and appreciate the early statements that set the tone, and the book’s ability to tie up nearly every thread it presents.  There isn’t a ton of Islam, many of the characters are Muslim; the traditions and cultural expectations are plot beats in the story, even if the action and expectations are not overtly seen through an Islamic lens or with Islamic boundaries.  

SYNOPSIS:

Kausar Khan has always noticed things around her, and when needed, used those observations to position certain outcomes.  When she gets a call from her daughter in Toronto that she needs her mom to come help with the kids as he is wanted for murder, Kausar Khan leaves North Bay and returns to a city filled with memories of tragedy to try and help.  Sana asks her mom not to get involved and to just help with the cooking, cleaning, and childcare, but old friends, new secrets, and the high stakes of a murder are not going to keep this Aunty from unraveling the truth.

WHY I LIKE IT:

I love the concept, the execution, and that it didn’t unravel at the end.  I read the last few pages with the same intensity as the climax, trying to figure out whodunit.  The play on traditions and stereotypes to lure suspects in, and the wit and charm of using the religion and culture to advance the plot were flawless.  Sure, I wish the characters threw in some commentary on men and women being alone together not being ok, or some Islamic insight into marriages and rights.  It seemed intentionally lacking, and that is unfortunate. I also felt the thread with the son coming from the UK was painfully underdeveloped, the heart of the book though was strong.  And I loved the side commentary on marriage and women’s roles.  It was insightful and added depth, it didn’t come across as angry or like the author had an axe to grind, which was refreshing.  

FLAGS: 
Murder, affairs, fraud, pyramid schemes, theft, racism, gentrification.

TOOLS FOR LEADING THE DISCUSSION:
The book won’t work for a school book club, but is a perfect summer read to giggle about and chat about with friends.

Mustafa’s Mithai by Sana Rafi illustrated by Nabi H. Ali

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Mustafa’s Mithai by Sana Rafi illustrated by Nabi H. Ali

On the surface this 32 page OWN voice authored and illustrated book is absolutely adorable, a little boy who wants to share mithai’s with his friends and saves a gulab jamun for himself. As a mother of a child named Mustafa, who didn’t have a wedding cake a hundred years ago but flew in gulab jamuns from out of state, this book should be close to my heart, except the story makes no sense. The cultural rep is great, it isn’t religious, but mentions eid, shows Nani in a hijab, and the word Allah in Arabic appears in one of the illustrations on a wall decoration, but take that all away, and the story doesn’t add up.  The first few spreads establish how sad Mustafa is because he can’t eat his beloved mithai as all the holidays, birthdays, and Eid have passed, and mithai is only eaten in celebration.  This is particularly devastating since they have a huge box of leftover mithai. No idea why such a forced build up, but the take away would suggest that wasting leftovers is better, which makes no sense. No worries, Ammi says every day is a celebration, but Mustafa doesn’t acknowledge or build off of what his mother tells him, sticking with his original assessment he decides to have his non Desi friends over for a party to eat the leftovers. Ok, I’ll play along, maybe just the framing is awkward. Nope, after a pizza dinner he picks out a different mithai for each of his friends…and starts with Falooda, a jelly and ice cream drink! Mithai means sweets, so technically it could be a mithai, even if not commonly referred to as one, but surely not a left over one what would still be good, and definitely not one from the box. Another assigned sweet for a friend, is kulfi.  Kulfi is a frozen dessert akin to ice cream, and often served on a stick.  Again, no way it is from the leftover box and not really in the same classification of ladoo, chum-chum, jalebi, and rasmalai.  The illustration shows an apple in the leftover box, and the author’s note seems to suggest a more generalized use of the term, “mithai,” but craft wise, why have the boy build up the framing of when a cultural food genre is consumed, only to walk it back and have it contradict? Why have foods that wouldn’t be leftovers served? I know, I’ll be the minority and I’m over thinking it, but why go through all the effort of trying to be a window to a culture and its foods, having it beautifully bound and illustrated, only to skimp on the actual story part?

The book as stated above, starts with Mustafa wanting mithai, and being sad that nani and nana have left, eid and Baba’s birthday are over, and sweets are only eaten in celebration. Mustafa decides to have some friends over in celebration to eat the left overs and Ammi says “Mithai is always sweetest when shared.”

The kids all arrive and when they look in the big pink box they aren’t sure what they are looking at, Mustafa explains the variations and his friends are at a loss at what to pick.  To solve the dilemma Mustafa offers to match everyone up with a mithai after playing and dinner.

One by one he assigns a sweet to a friend, saving a gulab jamun for himself.  They all want more, and in round two the emboldened guest pick their own making sweet memories indeed. The backmatter is the author’s note explaining mithai, where they come from, the prevalence of dairy, and the role sweets have in Desi culture.