This 44 page hardback book gently, yet powerfully, focuses on the Palestinian resistance symbol of the key, by sharing a multi generational tale of new beginnings, heartache, hope, and resilience. The writing is moving, and flows with simple lines, beautiful illustrations, and maintaining a focus on a singular theme. So often well meaning books about oppression, war, politics, try and include numerous details that the picture book suffers in its appeal to younger audiences, the opposite is often true with books being so generalized that it isn’t clear exactly where refugees are from or what turmoil is being discussed. This book strikes a beautiful balance of calling the incoming occupiers a dark cloud and not giving them space or attention, while focusing on Palestinian experiences through a lens of hope, joy, and love.
The book starts with the key. It is a beginning to Kamal’s home. It is on his belt at his wedding, it is the beginning of his and Huda’s new life starting together, a symbol of their home when their son is born. It is the beginning of Jalal’s imaginative play of using it as a dhulfiqar. It is secured around Huda’s neck when they are forced to leave their home, and find refuge in tents. It is hung when the tents become walls.
One day Jalal takes it down, when the hurt in his father’s eyes is too much for him to witness. When Jalal becomes a father though to Salma, the key becomes her toy, her microphone, her connection. When Kamal gifts the key to his granddaughter it becomes her art, her poetry, her necklace, a symbol of her hope and a people’s right to return.
I’ve read this story a few times to myself, as well as with my children, and I only wish it was a little larger in size. It works well one-on-one or with a few, but it is a story that needs to be shared in large story time groups, and the 9 x 9 inch size makes it a bit difficult.
The book concludes with an author’s note, an illustrator’s note and a glossary, not just of terms, but traditions, concepts, and information about the song. I purchased my copy from Crescent Moon Store.
There are so few Palestinian middle grade books, so on that premise alone this 216 page book has a lot of value. Because I am not Palestinian, I do not live, nor have I ever lived under occupation, I can argue some of the concerns from a point of privilege, and I acknowledge that is not my right. I have been asked numerous times about this book and how it frames the suicide bombing mentioned in the text and blurbed about on the back of the book. It honestly is not a large part of the story, that being said, in my outside privileged view, I do not know that a 10 year old in the west will have context to understand the act of this level of desperation from the oppression and humiliation mentioned in the book. This is why I have held off my review. The truth does not need to be defended or explained, and I fear my reservations will be taken as such, which is not my intention. Would I let me 8 year old read this, yes, but we will read it together and discuss. My children are aware of what is going on in Palestine, but Karim, the 12-year-old protagonist supports the bomber, and that notion is not clearly pushed back on. With discussion, absolutely, I think readers, will truly get Karim’s perspective that something has to be done to change the status quo. The fear when Karim is alone and the target of soldiers, the settlers forcibly seizing the family land, the humiliation of strip searching men at checkpoints, the curfews, and constant fear of attack and imprisonment are all presented through the main character’s eyes, and would also do better with some discussion, so that empathy and duas and action can result. But, the commentary as to the suicide bombing are minimal, there is even a prank package bombing that is presented as rebellion by a side character, and I would worry how a young child, without guidance, would internalize it. Additionally, this is yet another difficult book for me to review, primarily because it was first published in 2003, and because I don’t know how much comes from a western gaze and how much the Palestinian voice played into it. Islam is clear on the prohibition of suicide. In the early 2000 the news out of Israel was often about such attacks, but as an outsider, I honestly do not know if it was simply Israeli propaganda and stereotypes amplifying the idea as part of their public relations strategy or reality, seeing as now that Palestinians have direct outlets to share their daily life under an oppressive occupation, there is rarely talk of suicide bombing attacks. The author states on her website:
Islamic School Librarian 