Tag Archives: trans

Rainbow Fair by Diana Ma

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Rainbow Fair by Diana Ma

 

If you see this 224 page middle grade book, the title might hint that the content is LGBTQ+ as the rainbow often symbolizes such, but if you look closely at the cover you don’t see a rainbow flag, just a Chinese scene on one side and on the other you will see crescent moon lights being hung up above a masjid silhouette, merging together with a little girl holding a rehal, a book and some art supplies. If you then turn the book over, or search the internet, and read the blurb, you will learn that the book is about Sophie, a Chinese Muslim girl learning and sharing her heritage at the school’s Rainbow Fair. As a result, I requested an arc to read and review. No where does it reveal that the book centers queer characters, LGBTQ+ support and allyship, consistently parallels Islamic faith with sexual and gender identities, and prioritizes intersectional identities and agenda over plot and insight. Had I known this, I wouldn’t have read the book, I share this review simply as a heads up to its contents, so families can decide for themselves if it is for them. The book is MG and honestly, it feels misleading and intentional that it is not articulated in a book meant for nine to 12 year olds.  With identity exploration of being Chinese, a child of immigrants, a main character being bisexual, the protagonist repeatedly claims to want to learn about her Muslim identity, but very little information or interaction with the knowledge is sadly ever shown.  The plot seems to just become a forced juxtaposition of two marginalized communities: Muslim and LGBTQ+, to make the point that we are all more than one label. I understand that my view and practice of Islam, is not every Muslims, but trying to have a faith identity and sexual/gender identity parallel one another by having the protagonist “coming out as Muslim,” and being “outted” as Muslim by her bisexual friend before she is ready, is an awkward read. It continues in this approach comparing a trans character being misgendered in a locker room to a Muslim character not having a space to pray, and likens the diversity of a mosque BBQ to the pride parade. I support finding common ground, but when questions about Muslims stoning gays are left hanging, the reader never getting a convincing answer to why her parents hide their Islam, and there is no real rising action, climax, or character arcs- I feel like the labels and the author’s agenda, even if OWN voice, are the point of the book, and it doesn’t make for a compelling read.

SYNOPSIS:

Sophie and Katie did their school’s Chinese booth together last year at the Rainbow Fair, they are best friends and do everything together, but since Katie has come out as bi, she has new friends and is petitioning to add an LGBTQ+ booth, and the rules say she can only be at one booth.  When a sleep over breakfast calls attention to Sophie not eating bacon, it comes out that she is Muslim, not something she meant to keep secret all these years, but something not even Katie knew about.  When discussions about being Muslim spill over into class when booths are being assigned, Sophie decides to do the Muslim booth. She is afraid her parents will be disappointed, and even though she knows nothing about Islam, she is ready to learn.  A new kid at school, Anna, is Muslim and joins Sophie at the booth, and as the two become friends, Anna tells Sophie there “is more than one way to be Muslim” and of course she is a “real Muslim.”  Empowered by not having to pick one identity, Sophia and Katie and all the other kids change Rainbow Fair and show how everyone is more than just one label.

WHY I LIKE IT:

The premise on the back of the book is promising, I just feel like the book missed meeting its own stated intention. The characters are not developed, there are no moments of growth or self reflection, they have no arc or relatability outside of a label.  Sophie paints her parents to be strict, but the precious little that is shown, never backs that up. As a result the reader has no idea why Sophie doesn’t just tell her parents she is doing the Muslim booth and ask them about Islam. After they see the booth at the fair, they say they don’t talk about Islam because of Islamophobia in America and feeling othered in China, but that is it.  Exploration of that would be a far more interesting story: Why did they leave China for Taiwan? When did they migrate to America, was it recent, or did they slowly start to hide their Islam? Dad learned to read Arabic in Taiwan, what was the Chinese community like? Why don’t they celebrate Eid, but have a Christmas tree, did something happen? Why do they not eat pork but drink alcohol? Sadly the two dimensional parents are not fleshed out and Sophie faults them, while constantly trying not to let Chinese stereotypes define them, but the repetitive contradiction, just leans into the labels and fails to make them feel real and relatable.

The book is all talk and no show, and with no real plot, the talking gets repetitive. Breaking the fourth wall we are taken in circles of the same talking points that more than once had me checking if I had bumped the screen and gone back to pages already read. Threads are introduced and then abandoned: what is the point of the whole roller derby thread aside from showing Sophie makes powerpoints, and her parents give in? The girls never go roller skating, it is not something that bonds them. We only know they are close because we are told they are. The beginning and end show Sophie can smell food and decipher its contents, so why isn’t that part of the story as she is trying to figure out Eid foods, cooking, the lunch offerings at the mosque? It hints that the Black culture booth is being suppressed, but it never develops it, nor articulates any real push back, it just skirts the issue. Why the judge-y competitive aunt and uncle? Is their inclusion meant to make Sophie’s parents more or less likeable? Does it reinforce or dispel Asian stereotypes?

From the very start the book feels forced.  Sophie has never gone to a sleep over, her best friend plans a sleepover birthday, but is willing to change it if Sophie can’t come.  What kind of stilted set up is this, why wouldn’t these bffs plan the birthday together, and get Sophie’s parents on board first? It makes no sense that if she can’t come it will be changed and not be a problem because they are so close and she has to be there. It also immediately contradicts the looming conflict of the book, that the parents are strict.  They gave in to roller derby, they give in to this sleep over, and have no problem that two of the girls are dating that sleep over, and “Shane is non binary and doesn’t identify as a girl or a boy.” Clearly the parents are very supportive.

Consistently Sophie drops words, or cultural practices, but doesn’t explain them or engage with them, both the Chinese historical and cultural rep, and Islamic, quick example, she has a Quran but never reads it, we don’t learn about the immortals her dad wants her to feature at the Chinese booth.  It makes it seem superficial and further distances the reader from connecting with Sophie, with culture, with faith, with the book.  Speaking of books, it really bothered me that two books mentioned as being intersectional, Black Muslim Author, Autumn Allen’s All You Have to Do, and Queer Muslim Author Adiba Jaigirdar’s Hani and Ishu’s Guide to Fake Dating are YA books, isn’t that off to mention repeatedly books that your target audience won’t know, or be in the demographic yet to read?

I could go on and on, but I will stop, I think it is clear I didn’t enjoy the book. 

FLAGS:

Islamophobia, alcohol, LGBTQ+, microagressions, racism, labels, stereotypes

TOOLS FOR LEADING THE DISCUSSION:
There is no way I could shelve this in an Islamic School.

The Adventures of Amina Al-Sirafi by Shannon Chakraborty

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The Adventures of Amina Al-Sirafi by Shannon Chakraborty

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It has been a long time since I have stopped reading a book because I simply do not want it to end.  Clearly I have no self control, so a day later I picked it back up and finished the 496 pages, but oh what a treat to be swept away aboard a magnificent tale with rich history, Muslim characters, Islamic references, developed fantasy world building, complex side characters, excitement, plot, adventure, and everything else you would expect from the author of the Daevabad series.  The book is an adult read, and I really can’t suggest it to YA readers, the protagonist is a middle aged mom with a foul mouth and a bad knee, there is cursing, and killing,  hetero, gay and demon love interests among the main characters, a transgendered character, sex mentioned, drinking, and magic, it is all part of the story, but it isn’t so in your face that older mature Muslim readers will be uncomfortable.  So why am I reviewing it here, I honestly don’t know.  Clearly it is not to be shelved in the Islamic School Library, but there is so much authentic Islamic centering on every single page, that I want to give it space to remind/encourage us all that we don’t have to hide or water down our faith in mainstream books- not if the writing, story, and characters are so incredible.  I really thought a historically set pirate fantasy would be hard to read, that the vocabulary and references would leave me lost and confused, but it is written so beautifully that the pages fly by and you forget you are reading; it is as if you are watching the story unfold in front of you.  Please consider preordering this book so that publishers know support exists for authentic OWN voice Muslim character led books, I have an e-version, but have also preordered a physical hard back copy here.

SYNOPSIS:

It has been a decade since the infamous nakhuda Amina al Sirafi has taken to the Indian Ocean to plunder and sail. The stories of her have grown and traveled in her retirement, but life is now more about protecting her daughter and fixing her leaking roof.  When her previous life finds her and threatens her, however, she must return to her Marawati, call on her old friends, and put together a crew.  Told through a storyteller, with banter between Jamal and Amina, the fourth wall is broken and the reader knows that the hero will survive, yet the adventures of outsmarting Aden’s defenses, peris, demons, Franks, pirates, and marids to prevent the Moon of Saba from being manipulated is a fast paced chaotic adventure that pulls you in from the first page.  The fairly linear story from one point of view (mostly), connects the haunting past to the trials at hand, as the crew and characters are understood through their captain.  I don’t want to give anything away, but the side characters are nuanced and developed in a way that you feel just as close to them as Amina does, and as she becomes frantic to save them, the reader too is invested in their choices and actions.  Pirate adventure, saving the day, a mom as a hero and a missing demon husband refound, yeah, don’t read summaries of this book, just read the book.

WHY I LIKE IT:

I was surprised at the religious redemption arcs and details that were included on truly every page, from the meaning of the translation of Ayat ul Kursi, to acknowledging past sins and striving to not repeat them, Amina al Sirafi practices her Islam in her five daily prayers, regular supplications, regular repentance, and view of the world and her place in it.  She isn’t preachy, and much of what she faces tempts her to drink wine and fornicate again, but her struggles are really refreshing to see.  It isn’t that she is Muslim and that is the framing for the al-ghayb elements alone, it is so part of her and thus of the book, that you can’t help but feel seen.

The gay character’s lover is mentioned, neither are Muslim, but it is only a few lines in the entire book.  The transgendered character starts off uncomfortable with being forced to marry and hints that she doesn’t feel feminine, Amina pieces together what she is saying and then at the end it shows that she is now identifying and carrying herself as a man.  It isn’t a big part of the text, it has a strong effect on the story and it does touch on God’s view of such things, as the character is Muslim.  The demon love interest SLIGHT SPOILER is Amina’s husband that she thought she had killed, she has had a lot of husbands, but when he turns up alive, she realizes technically they are still married.  He asks her quite often to have sex.  It is usually is just that blunt with no romance or longing, and when they do partake in the act, it isn’t overly graphic, it is “closed door.”  There is killing and murder and deceit and lying and drinking, all things assumed would be in a pirate story.  None of it is overly glorified, but it is normalized.

I really just love the characters and the fast paced action, the book leaves off implying there will be more tales to come and I hope there are.  (I keep writing what I love about the book and deleting it, because you know….spoilers, ahh).

FLAGS:

As previously mentioned: cursing, sex, hetero and gay relationships, magic, fantasy, killing, murder, lying, drinking, drugs, jinn, peris, marids, fantasy, occult, demons, death, loss.

TOOLS FOR LEADING THE DISCUSSION:

I would never do this for a school book club, but would do it in a heartbeat for an adult book club!

 

 

Rebel of Fire and Flight by Aneesa Marufu

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Rebel of Fire and Flight by Aneesa Marufu

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I struggled with this 384 page young adult fantasy.  It skirts and plays with Islamic doctrine as the characters and plot points dance with fantasy and fiction; and because I never felt that the author was completely in control of the story and where it was going, I could never relax and be swept away.  The author identifies as Muslim and in the backmatter addresses how experiences with Islamophobia influenced her writing, yet I don’t know why jinn and hijab were in the book when fictionalized creatures and cultural dress would have sufficed.  Clearly the character on the cover is in hijab, the names of half the characters are Muslamic, the culture is very desi, the broad concepts of jinn, the ghaib, sihr, Prophet Sulaiman, call to prayer, are all Islamically rooted, but characters go to worship at temples, jinn and jinniya eat corpses and are described so often as looking like smoke.  There is no clear identifier that these characters are in fact Muslim, it is simply hinted at, which makes the fictional parts seem like extensions of religious doctrine and ultimately made me uncomfortable with much of the story.  It also makes me think readers will not know where the lines are, if my brain was muddled, I can’t imagine a  young teen reading it and keeping it clear.  There is a few rushed romantic scenes of kissing, there is a trans character who’s gender identity and born gender is a significant plot line in the story, and there is a lot of oppression, racism, death, abuse, misogyny and fear.  It is a dark read that metaphorically takes real societal concepts and sets them in shades of gray with the added use of fantasy. There are a lot of layers in the story, and while it wasn’t poorly written, there were definitely places it needed to be better.  I really didn’t like any of the characters, I didn’t understand their motives, their relationships, their drives, the commentary on occupiers and rebels was weak as was the push back on misogyny after the first few chapters.  I didn’t feel a love of hot air balloons or feel that the battle scenes accounted for many of the characters that would suddenly be missing from the scenes.  I think the dual perspectives kept the intensity of the climaxes at bay and halted the rising action.  Too many misses for me to recommend this standalone book, but if you’ve read it and can talk me through it, I’m willing to listen.

SYNOPSIS:

In a land where girls are running out of time to be arranged in marriage at 17 and transportation is done in hot air balloons, there are two groups of citizens: the darker Ghadaean’s are the rulers and the lighter skinned hāri are oppressed.  The book establishes this power dynamic early on in a quick synopsis: the hāri came from the Himala mountain range to trade to Ghadaea, but their greed and lust for power drove them to try and seize the land.  They failed, and now 90 years later the hāri are punished for the mistakes of their grandfathers (4%).  Both groups fear sihr and jinn.  Everyone is vegetarian because jinn are attracted to rotting corpses, animal and human, and thus anything dead is quickly burned.  When a radical hāri group, the Hāreef, is formed with a new leader, sihr and jinn are no longer enemies but tools to rebel against the racist oppression, and assist in the war to change the balance of power.  

Khadija is 16 and with her mother and younger brother deceased at the hands of some hāri, her older sister married and off in a balloon, her father is desperate to get her married.  Most females are not allowed to read, nor are they even allowed out of the house alone.  The fear of the jinn is weaponized to keep them in, and misogyny prevents from proving themselves.  While out meeting with a suitor, Khadija in a burst of desperation leaves her father and jumps in to an escaping balloon.  Khadija does not know how to fly a balloon, having never even ridden in one, but when it lands in different town she meets Jacob.

Jacob is hāri and the second of the dual perspectives telling the story, he is orphaned and is unique in that he is an apprentice of a glass blowing Ghadaean.  He meets Khadija and offers her food, and in the span of a few hours she saves him and he saves her and both seem to have a dead glass blower on their hands.  Add this to his growing rift with his best friend William, who has joined the Hāreef, and is now dead, and you have Khadija and Jacob escaping in a balloon, not trusting each other nor knowing who and what they support.

From here on the two’s friendship and motives wax and wane as they are drawn in to battle together, and against each other.  Neither are “good” or “bad” nor are their decisions always clear, but they will be forced none-the-less to figure out what they want and what they stand for as peri’s are tortured, nawab’s are killed, jinnya queens are called upon, wishes are granted and a group of hāri and Ghadeans known as the Wazeem offer a unified collective.  Unfortunately, change and power never come easy and when a dead son is brought back as an ifrit and an ancient princess in the jinn world is ready to battle, all the shades of gray that exist in politics, revolution, rebellions, families, hate, racism, gender identities, and control all come spilling out from balloon baskets and the ghaib. 

WHY I LIKE IT:

I honestly kept reading to see how the author was going to bring it to a conclusion and wrap up all the loose threads.  And while the book lagged at times, she definitely got it concluded.  Aside from the religious signaling, but never owning identity problems, I struggled with the writing too.  The hāri Jacob doesn’t read like a little brother, he and Khadija read the same age, and so his importance in the Hāreef seems an ill fit.  Plus he is very duplicitous and I get that that is part of the story, but I never liked him so it just got annoying how many second, third, fourth chances he got, and I mean, why would anyone care? 

Khadija seems like she is going to battle misogyny early on, I hate that marriage and arranged marriage is equated to oppression, but the not being allowed out and not being educated seems to fizzle in the middle and then come out a bit in the final scene.  I hoped it would have been commented on in every new city they arrived at.  The set up was there, but because it wasn’t, it made it seem more of a shortsightedness of her own father, and not a larger problem when strong women existed elsewhere.  This also reinforced a “brown Muslim” man stereotype that is never pushed back on.  

The racism, power struggle oppression is more consistent, but with the foundation that the hāri came and tried to take over nearly  90 years ago makes it hard to feel too bad for them.  They tried to occupy and now are enslaved.  Neither is ideal, but why didn’t they just go back? We aren’t talking more than one generation, it is the “crimes of their grandfathers,” they had a home, they were kicked out, they should leave.  Yes, I know they are human and racism is wrong, my point is a literary one, that the foundation should have been stronger, more detailed.

The love interest I also felt was lacking, Darian comes out of nowhere, they are in love, he gives her his heart so he is saved, I didn’t feel the tension, I didn’t get it, not at all.  It was forced and cheesy and I just know he kept getting hurt, they would kiss, and then he was back to getting hurt or possessed or something, had no personality what so ever.

The seal of Prophet Sulaiman and the hundreds of pieces of it didn’t sit right with me, nor the jinns being smoky and eating corpses.  I truly don’t understand why very real Islamic concepts were brought in and twisted.  Why not just create your own characters and say they were loosely inspired.  I felt like the religious rep and OWN voice kept one foot in the religious inspired world and one in the fantasy is fiction so I can do what I want, and it didn’t work for me.  I think it crossed in to being disrespectful, and had the author not identified herself as Muslim, I would have been furious as the book reads like an outsider who doesn’t get that jinn are real, Prophet Sulaiman was real, sihr is real, the ghaib is real.  It really needed some some clarification on where the story existed and where the religion or religious inspiration started and stopped.

The trans character is worth highlighting because it does touch into Islamic rulings regarding hijab, even though we don’t know if Anam or any of the characters are Muslim. Anam is born a male, but leaves her family of exorcists and is a leader of the Wazeem as a female. She presents as a female, but when she enters a room where numerous Wazeem women are changing many hide, draw their hijabs, make horrified gestures etc., it has to be explained to Khadija why this is.  It does not bother Khadija. Story wise it is a critical point because the Jinniya Queen Mardzma is the queen of female warriors and it is unknown if Anam would be seen as female or male. When Anam went from being an exorcist to the greatest human warrior present is beyond me, but there was a lot of assumptions you had to accept while reading.

FLAGS:

Death, erroneous religious rep, kissing, murder, killing, lying, torturing, threat of sexual assault, murder, coming back from the dead, oppression, racism, trans, misogyny, abuse, hetero relationships, stealing.

TOOLS FOR LEADING THE DISCUSSION:

I would not shelve this book in an Islamic school library or classroom, nor would I use it as a book club selection.  Although if my local public library or some adult Muslims read it and were planning to discuss, I would join to hear their thoughts about it.  I would not be able to lead, but I would enjoy picking it apart with others.

The book releases shortly, just because it didn’t work for me, if you think it sounds like something you would like, you can preorder and purchase it HERE.

Hungry Hearts: 13 Tales of Food and Love edited by Elsie Chapman and Caroline Tung Richmond

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Hungry Hearts: 13 Tales of Food and Love edited by Elsie Chapman and Caroline Tung Richmond

hungry hearts

Occasionally I get asked about short story and/or essay from a collection that a college or high school student is hoping to share with a class that doesn’t take long to read, but shows Islamic representation.  And I never have a suggestion.  The middle grade collection Once Upon an Eid is amazing, but for younger readers.  When I learned about this collection that features two known Muslim authors, Karuna Riazi (The Gauntlet series) and S.K. Ali (Saints and Misfits, Love from A to Z), and involves food, I thought to take a look and see if I might finally have a suggestion.  Sadly, no.  None of the 13 stories wowed me, or really impressed.  A few I started then skipped, and none were really memorable.  The premise is unique: all the stories take place in the same neighborhood, feature food, and crossover characters, but some are love stories, others redemption, some have super heroes, others murder and gang violence, some really keep the food central, and others just mention it as being present.  There is familial love, romantic straight, lesbian, and trans love, there is friendship and food from many cultures served up to varying effects.  I admittedly read few short story collections, but even with that taken in to consideration, I think skipping this 353 page YA/Teen book is probably the best option.

SYNOPSIS:

I’ll only summarize the two Muslim authored stories.  A few of the others are culturally Indian, but they eat pork, so I’m assuming they are not Muslim, and the Persian one by Sara Farizan features alcohol and a lesbian romance, so since in a past book of hers I noted that I didn’t know if she or her characters identify as Muslim, I will skip reviewing hers as well.

Hearts a’ la Carte by Karuna Riazi:   Munira works at her families food cart, King of Kuisine and serves up Egyptian food to the people on Hungry Heart Row.  When a guy falls from the sky, she finds her self also falling hard for Hasan, as he regularly starts coming to eat and visit, but when it is revealed that he is a super hero (the Comet) and the reason her families cart is destroyed, Munira is not willing to pursue things further.

A Bountiful Film by S.K. Ali: Hania and her family have recently moved to Hungry Heart Row, where her father grew up and grandma Valimma lives.  Irritated that she had to leave her school, her job at Daily Harvest and friends behind, Hania is hoping to lose herself in putting together her film for the upcoming competition and beating her long time rival Gabrielle Rose.  With no clear idea of what her film should be about she starts with interviewing Valimma and her friends, which turns up a bit of an unsolved mystery involving a missing boy that keeps showing up on the security footage from local businesses.  Hania decides to pursue it, but finds herself being watched, and filmed in the process.

WHY I LIKE IT:

I like that the stories are interconnected, I don’t know that it works, but I like the idea of it.  As for the two Muslim authored stories, I like that Islam and culture are included slightly, but that the story is much more than that, and the characters have more pressing issues to figure out.  I wish in both of these two stories, food was more fleshed out.  They seemed to be lacking the magical food premise that many other stories in the collection had.

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FLAGS:

See above paragraph for some collection flags.  Riazi’s story has crushes and a budding romance, but nothing overtly “haram.” Ali’s story is clean.

TOOLS FOR LEADING THE DISCUSSION:
I wouldn’t probably even shelve the book in our Islamic school library, it doesn’t offer much in my opinion.